TractatusEpiſtola LVIII
Fo.CXLVII
p̄ſſerit: in hebreo ſit poſitū dn̄s ſaaboth qd̓ int̓p̄tat̉ Aqͥla dn̄s militiaꝝ. Dn̄s qͦꝫ ip̄e h̓ qͣttuorlr̄aꝝ ē: qd̓ ꝓpͥe in deo ponit̉: iod he iod he. i. duabus ⁊ duabꝰ. ia. q̄ duplicata ineffabile illud ⁊gl̓ioſum dei nomē efficiūt plena ē vniu̓ſa terragl̓a eius. Hoc adhuc ſeraphin d̓r de aduētu domini ſaluatoris. quō in omnem terraꝫ p̄dicatioillius porrigat̉: ⁊ apl̓oꝝ ſonus mūdi limites penetret. Sequit̉. Et eleuatum eſt ſuplumīare avoce qua clamabāt. Legimus in veteri teſtō ꝙſꝑ dn̄s Moyſi ⁊ Aaron ad oſtium tabernaculi ſit locutus. qͣſi an̄ euangelium necdum eos inſancta ſanctoꝝ induxerit. ſicut dei eccl̓a poſteaintroducta eſt dicēs. Introduxit me rex in cubiculū ſuum. Qn̄ ergo dn̄s noſter deſcendit adterras ſuꝑliminare illud .i. qͣſi qͦddam obſtaculum: ꝑ qd̓ intrare cupiētibus gētibus nō ꝑmittebat̉: ſublatū eſt. ⁊ vniuerſus hic mundus fumo impletus eſt .i. gl̓a dei. Ubi aūt in latino eleuatum legimus: in greco ſublatum ponit̉. ſꝫ qꝛꝟbi ambiguitas vtroqꝫ mō interp̄tari pōt: nr̄ieleuatū ē interp̄tati ſunt: ꝓ ablato. ⁊ dn̄s īpleta eſt fumo. deus vt ſupra diximus ignis eſt. ⁊h̓ cū in Syna mōte deſcēdiſſet ad Moyſen adaduentū eius videbant̉ lāpades diſcurrētes ⁊plenus oīs mōs fumo. Un̄ in pſalmis d̓r. qͥ tangit mōtes ⁊ fumigāt. Ex igne gͦ qm̄ totā ſubſtātiā caꝑe nō poſſumus: leuior q̄dam in vniu̓ſummūdū: ⁊ vt ita dicam rarior fumi natura diſpgit̉: qͣꝫ nos capiētes dicamus: ex ꝑte cogͦſcimꝰ:⁊ ex ꝑte ꝓphetamus: ⁊ nūc videmus ꝑ ſpeculū in enygmate. Et Seraphin ſtabāt in circūitu eius. ſex ale vni: ⁊ ſex ale alteri. Quidā grecoꝝ in ſcpͥturis apprime eruditus. Seraphin ꝟtutes qͣſdā in celis eſſe expoſuit: q̄ an̄ tribunaldei exn̄tes laudēt eū: ⁊ in diu̓ſa mīſteria mittātur. maxīeqꝫ ad eos qͥ purgatōe indigēt. ⁊ ob pͥſtina pctā aliqͣ ex ꝑte ſupplicijs purgari merent̉Qd̓ aūt ſublatū ē inqͥt ſuꝑliminare: ⁊ domus īpleta eſt fumo. ſignū eſt templi iudayci deſtruēdi: ⁊ incendēde vniuerſe Hirl̓m: quā videmusnūc deſtructā. Nōnulli ꝟo in ſuꝑioribus ꝯſentientes: in extrēa ꝑte diſſentiūt. Nā ſuꝑliminare ſublatū illo tꝑe p̄dicāt: qn̄ velū tēpli ſciſſumē: ⁊ vniuerſa domus iſrael erroris nube ꝯfuſa.qn̄ Ioſephus refert ſacerdotes ex aditis tēpliꝟtutū celeſtiū audiſſe vocem. Tranſeamus exhis ſedibus. Eſt vir qͥdā a qͦ ego plura didiciſſe me gaudeo: ⁊ qͥ hebreū ſermonem ita elimauerit: vt int̓ ſcribas eoꝝ Chaldeus eſtimet̉. islōge alia via īgreſſus ē. Ait eī nullū ꝓph̓aꝝ exͣEſaiā vixiſſe Seraphin circa deū ſtatia. ⁊ ip̄ane qͥdē Seraphin alibi lectitari. Dehīc ꝯſumationis ⁊ captiuitatis Hierl̓m: q̄ ſub Nabuchodonoſor facta ē: fignuꝫ eſſe p̄miſſum. Ab Oziaqͥppe ſub qͦ ꝓphetare orſus ē vſqꝫ ad Sedechiā
qͥ extremus regnauit ⁊ qͥ cecus in Babylonemductus ē: fuiſſe reges. xj. ⁊ .xij. Gedoliā: quemꝯſtituerat rex Babylonis ſuꝑ terrā: quē int̓fecit Iſmael filiꝰ Nathanael int̓ medias epulas:reliqͥaꝝ pr̄ie ꝑricida ⁊ has eſſe. xij. alas: e qͥbusqͣttuor faciē ſuā velēt. ſic̄ in nonnullis exēplaribus inuenit̉: qͣttuor volēt: qͣttuor pedes ꝯtegātEx his qͥppe. xij. regibus qͣttuor tm̄ iuſtos fuiſſe: Oziā: Ioathā: Ezechiā ⁊ Ioſiā qͥ ſublimesꝑ ſingulas captiuitates audeat gl̓ificare deumdicētes. Scūs ſcūs ſctūs dn̄s d̓s ſabaoth. reliqͦs ꝟo ꝓpt̓ pctā ſua velare faciē ⁊ alios qͥ ī captiuitatē ducti ſunt: pedū velare veſtigia. Suꝑliminare ꝟo ſublatū: ⁊ domū impletā fumo ſicutſupra diximꝰ euerſionē Hierl̓m ⁊ incendiū templi expoſuit. Et qꝛ ſemel eius cepi referre ſnīaꝫetiā ea q̄ necdū a me ſunt tacta ꝯtīgamus. Forcipē de qͣ altaris carbo comp̄henſus eſt ⁊ labiapurgata: ꝓpriā Eſaie aſſeruit paſſioneꝫ: qͥ ſubManaſſe int̓fectus ē rege. ⁊ tūc ꝟo purgatuslabijs dixit ad dn̄m. Ecce ego: mitte me. ⁊ dixito miſer ego: qm̄ ꝯpūctus ſum: donec Ozias viuit. nō intelligis o Eſaia eſſe te miſeꝝ: nō ꝯpūgeris: nō moueris. ſꝫ qn̄ ille mortuus ē tūc aīaduertis nō mūda hr̄e te labia: tūc indignū te eſſecognoſcis viſione dei. Utinā aūt ⁊ ego ꝯpungar: ⁊ poſt ꝯpunctōeꝫ dei p̄dicatōe dignus efficiar. qꝛ cū ſim hō: ⁊ nō mūda labia habeā: ⁊ inmedio qͦꝫ ppl̓i immunda labia habentis habitē.Eſaias vt iuſtus tm̄ in ſermone peccauerat: iōſola labia hēbat immūda: nō ꝯſcīaꝫ. Ego veroqꝛ ⁊ oculis video ad ꝯcupiſcendū: ⁊ manu ſcādalizor ⁊ pede: ⁊ omnium membroꝝ ꝑte delinquo: habeo oīa immunda. ⁊ qꝛ ſemel ſpū baptizatus rurſum tunicam pollui: ſcd̓i baptiſmatisXp̄i purgatione .i. ignis indigeo. nō ſunt vt qͥda putāt in ſcripturis ꝟba ſimplicia: plurimuꝫin his abſconditum eſt. Aliud lr̄a: aliud myſticus ſermo ſignificat. Ecce dn̄s in euāgelio cingit̉ lintheo: peluē ad lauādū pedes diſcipuloꝝp̄ꝑat: ſerui fungit̉ miniſterio. eſto vt doceat humilitatē: vt nob̓ inuicē miniſtremus: nō abnuonō recuſo. Quid ē qd̓ Petro recuſanti dic̄: niſilauero pedes tuos: nō hēbis ꝑtē mecū? Et illern̄dit. Dn̄e nō ſolū pedes: ſꝫ ⁊ manus ⁊ caput?Aſcēſurus ergo dn̄s ad celuꝫ: qꝛ apl̓i vt hoīesterre inſiſtentes adhuc habebant peccatoꝝ ſordibus pedes pollutos: velut eos a delictis penitus liberare vt eis poſſit ꝓphetalis ſermo cōgruere: qͣꝫ ſpecioſi pedes euāgelizantiū pacem⁊ imitari valeāt eccl̓e ꝟba dicentis: laui pedesmeos: quō inquinabo illos. Vt etiā ſi qͥs poſtreſurrectiōeꝫ dn̄i: poſtea his adheſerit puluis:in impiā eū excutiant ciuitatē: in teſtimoniū laboris ꝙ eo vſqꝫ ꝓ oīum ſalute ꝯtenderint: factiiudeis ⁊ iudei: gentibus vt gentiles: vt etiam