44V ITractatus IlEpiſtolaLA
Eo.XXVI
Uid loqͣr de Abrahā vt ip̄e aſſerit trigamo: qͥ ſignū fidei in circūciſione ſuſce1pit? Si imitamur vxoꝝ illius numeꝝ:imitemur ⁊ circūciſionē. neqꝫ em̄ in ꝑte ſectandus ⁊ in ꝑte repudiādus ē. Porro Iſaac vniꝰRebecce vir Xp̄i p̄figurat eccl̓iam: q̄ digamieſugillat laſciuiā. Si aūt duas bigas vxoꝝ ⁊ cōcubinaꝝ habuit Iacob ⁊ nō vult adu̓ſarius acqͥeſcere: lippientē Lyam deformē atqꝫ fetoſam.Synagoge typū p̄tuliſſe: Rachel ꝟo pulchrā⁊ diu ſterilē: eccl̓e ſignificaſſe myſteriū: ſciat eotꝑe hoc feciſſe Iacob: qn̄ erat int̓ Aſſyrios: ⁊in Meſopotamia Labā duriſſimo dn̄o ſeruiebat. Qn̄ aūt ſanctā terram ingredi voluit: ⁊ inmōte Galaad extruxit aceruuꝫ teſtimonij: in qͦnihil int̓ ſarcinas eiꝰ Meſopotamie poſſeſſorinuenerat: iurās ſe nūqͣꝫ ad locuꝫ in qͦ ſeruieratreuerſuꝝ. ⁊ ad torrente Iaboth cū āgelo luctatus: claudicare cepit: ⁊ ϖλατυνξύρο eius emarcuit: ſtatīqꝫ Iſrael ſortitus ē nomen. ⁊ illaqͦndā dilecta ꝯiūx ꝓ qͣ qͦndā ſeruierat iuxͣ Bethleē: in qͣ erat ꝟginitatis p̄co dn̄s naſciturus:e filio doloris occidit̉: ⁊ cōſortia meſopotamīeeuāgelica in ciuitate moriunt̉. Miror aūt curIudā ⁊ Thamar nob̓ ꝓpoſuerit in exempluꝫ:niſi forte ⁊ meretricibus delectat̉: aut occiſumOnā ꝙ fratri ſemē inuiderit qͣſi nos qͣleſcunqꝫſemīs fluxū abſqꝫ liberoꝝ oꝑe ꝯprobemꝰ. Perſpicuū ē de Moyſe ꝙ ꝑiclitatus eſſet in diuerſorio: niſi Sephora q̄ interp̄tat̉ auis: filiuꝫ circūcidiſſet: ⁊ p̄putiū nuptiaꝝ cultro euangelicodeſecaſſet. Iſte nēpe Moyſes ē: qͥ cū vidiſſetviſionē magnā: ⁊ angelū ſiue dn̄m loquentē inrubo: neqͣqꝫ valuit ad eū accedere: niſi ſoluiſſetcorrigiā calciamēti ſui: ⁊ abieciſſet vincula nuptiaꝝ. Nec miꝝ hoc de amico ⁊ ꝓph̓a legiferodei: cū oīs ppl̓s acceſſurus ad mōtem Syna: ⁊dei auditurus eloquiū: tribus diebus ſcīficariiuſſus ſit: ⁊ ſe ab vxoribus abſtinere. Qd̓ qͥdēſcimus: lꝫ p̄poſtere faciā hyſtorie ordinē ꝯfundere: etiā ad Dauid fugientē ab Abimelech ſacerdote dictū. Si mūdi ſunt pueri ab vxoribꝰ.⁊ ille rn̄dit ab heri ⁊ nudiuſtertius. Panes em̄ꝓpoſitōis qͣſi corpus Xp̄i de vxoꝝ cubilibꝰ cōſurgētes edere nō poterāt. Et nob̓ in trāſitū eſtꝯtemplandū qd̓ dixit. Si mundi ſunt pueri abvxoribus: videlꝫ ꝙ ad munditias corꝑis Xp̄ioīs coitus immūdus ſit. In lege qͦꝫ p̄cipit̉: vtpōtifex niſi v̓ginē nō ducat vxorē: ne viduā accipiat. Si eadē ꝟgīs vidueqꝫ ꝯditio ē: qͣre altera recipit̉: altera reprobat̉. Et ſacerdotalis vidua in domo iubet̉ ſedere pr̄is ſui: nec ſecūduꝫnoſſe mr̄imoniū. Si ſoror ꝟgo morit̉ ſacerdotꝭquo mō ip̄a ad pr̄is exeqͥas: ita pr̄ ad eaꝫ iubet̉accedere. Si ꝟo nupta ſit: qͣſi aliena ꝯtemnit̉.Qui vxorē duxerit: ⁊ qͥ plātauerit vineā velut
ꝓpagines filioꝝ: ꝓhibet̉ ad bella ꝓcedere. nōem̄ pōt dn̄i ſeruire militie ſeruꝰ vxoris. ⁊ d̓ ſpeculis mulieꝝ ieiunātiū qͣſi de puriſſimis corꝑibus ꝟginū: luter in tabernaculo fundit̉. ⁊ intrīſecus in ſanctuario tā cherubī qͣꝫ ꝓpiciatorū ⁊archa teſtamēti ⁊ mēſa ꝓpoſitōis ⁊ cādelabrū⁊ thuribulū ex auro mūdiſſimo ſunt. Neqꝫ em̄in ſcā ſcōꝝ inferri poterat argētū ¶ Capl̓m. XII.Uid moror in Moyſe: cū mihi ꝓpoſiq Itū ſit curſim celerit̓qꝫ dictāti ſingl̓a breuit̓ ꝑſtrīgere: ⁊ intelligētie qͣſdā lineasducere? Trāſcēdā ad Ieſum Naue. qͥ an̄ dictꝰē Auſes: ſiue vt rectiꝰ habet̉ ī Hebreo Oſee .i.Saluator. Ip̄e em̄ ẜm epl̓aꝫ Iude ſaluauit: ⁊eduxit ppl̓m iſrael de egypto: ⁊ in terrā re ꝓmiſſionis induxit. Hic Ih̓s ſtati vt venit ad Iordanē: aq̄ nuptiaꝝ q̄ ſꝑ in lege fluxerāt: arefacteſunt ⁊ ſteterūt. ⁊ ſiccis pedibꝰ ac nudis ppl̓s omnis trāſit: ⁊ venit in Galgala. ibiqꝫ ſcd̓o ē circūciſus. Qd̓ ſi iuxͣ lr̄aꝫ accipimus: penitus ſtarenō pōt. Si em̄ duplex haberemꝰ p̄putiū. vl̓ abſciſſa pellicula iteꝝ naſceret̉: recte ſcd̓a circūciſio hr̄et locū. Nūc āt hic ſignificat̉: ꝙ Ih̓s cultello euāgelij ppl̓m qͥ ꝑ deſerta venerat circūcidit. ⁊ circūcidit cultello petrino: vt qd̓ ī Moyſi filio an̄ p̄figurabat̉ in paucis: id ſub Ieſu duce īpleret̉ in cūctis. Sꝫ ⁊ ip̄a p̄putia in vnū cumulū coaceruata: ⁊ ſepulta: ⁊ t̓ra obruta. ⁊ ablatū obprobriū egypti ⁊ nomē loci Galgala qd̓interp̄tat̉ reuelatio: on̄dūt dū in p̄putio ābulauerit ppl̓s ꝑ deſertū: oculos eiꝰ fuiſſe cecatos videamus ⁊ ꝯſequētia. Poſt euāgelij circūciſionē: ⁊ ꝯſecratōeꝫ .xij. lapidū in loco reuelatōnisſtatī paſcha celebrat̉. Immolat̉ eis agnꝰ: ⁊ ſcēterre veſcunt̉ alimētis. Egredit̉ Ieſus: occurrit ei pͥnceps militie gladiū tenēs .i. vel ꝓ circūciſo ppl̓o pugnare ſe mōſtrās: vel deſecas glutinū nuptiaꝝ. Sil̓rqꝫ vt Moyſi p̄ceptū fuerat ⁊huic d̓r. Solue corrigiā calciamēti tui. locꝰ em̄in qͦ ſtas: terra ſctā eſt. Quia ſic erat dn̄i armatus exercitus in tubis ſacerdotalibꝰ qͣſi ad euāgelicā p̄dicatōeꝫ ſub typo Iericho mūdus ſubuertit̉. Et vt infinita p̄tereā (neqꝫ em̄ nūc ꝓpoſitū ē mihi oīa vterꝭ inſtr̄i aꝑire myſteria) qͥnqꝫreges qͥ in terra repromiſſionis an regnabat reſiſtebātqꝫ euāgelico exercitu Ieſu pugnāte ſuperant̉: hͦ puto intellectui eſſe ꝑſpicuū ꝙ an̄qͣꝫdn̄s ppl̓m ſuū educeret de egypto: ⁊ circūcideret eū viſus: odoratus: guſtus: auditus: tactꝰqꝫ regnauerint ⁊ his qͣſi pͥncipibus fuerīt vniu̓ſa ſubiecta. Quos Ieſus ad ſpelūcā corꝑis cōfugiētes: ⁊ ad tenebroſum locū .i. ip̄m īgredientes corpus int̓fecit vt ꝑ id occiderent̉: ꝑ qd̓ an̄regnabāt. Ueꝝ iā tp̄s ē vt caſtitatꝭ Ieſu vexillū leuemus. Moyſes ſcribit̉ habuiſſe vxorē.Moyſen aūt ⁊ dominus nr̄ ⁊ apl̓s interp̄tant̉
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