303nebat̉ ꝙ ſi poſt ꝯſecratōeꝫ ꝟtute dīna ꝯuertat̉ ſpēs panis īſpeciē carnis qͣntū eſt de lege cōi nō eſt ibi chr̄s ſꝫ ſpēali deidiſpenſatōe oīo fatendū eſt ibi chr̄m exiſtereTheoreMA. XIV.I v̓tute dīna poſt cōſecrationē hoſtie ſpeſcies panis conuertatur ī ſpēꝫ pueri/ vt chriſtusibi ſacramētaliter exiſtit non deſcribēt̉ vt puerille deſcribit̉. vt ſit caput ī capite et pes ī pedeSꝫ ī capite et ī pede et ī qualibꝫ ꝑte eiꝰ neceſſeeſt totū chriſtum exiſtereSi hoſtia appar eat ī ſpē pueri vni aſtātiū ⁊ n̄ alij vl̓ ad modicū tp̄s appae̓at oībꝰ aſtātibꝰ ꝙ hoſtia exn̄s ī manu ſacerdotis hēat ſpem pueri ⁊ qͣſi ſtatī poſt appareat ī ſpecie pāis credibile ē vt ſuꝑius īnuebat̉ tale īmutatōeꝫ eſſe fcām ī oculisvidentiū nō ī exteriori natura ſꝫ de tali īmutatōe loqͥ nō ītrdimꝰ. ſꝫ ſi ſpēs et dimenſiōes ꝯſecͣte ꝯuertāt̉ ī ſpēs et dimēſiones pueri qͥa ſi fit hͦ dīna ꝟ̓tute certū ē ſpeali eiꝰ diſpēſatōne ibi chr̄m exiſte̓ Iō inqͥrendū eſt vtꝝ chr̄s ibi ſacͣmētalit̓exn̄s deſcribat̉ deſcriptōe pueri vt ſit caput ī capite ⁊ pes īpede Ad cuiꝰ euidentiā aduertēdū ꝙ vt pluries tactū eſt eēſac̄mētalit̓ opponit̉ ei qͦd ē eſſe localit̓ Nā licꝫ illud ideꝫ corpꝰ nūero ſit ī hoſtia ſacramētalit̓ qͦd ē ī celo localit̓ tn̄ vt dicebat̉ mō oppoſito eſt h̓ ⁊ ibi qꝛ ī celo eſt ſb̓a mediāte quāti-tatē ſꝫ ī hoſtia eſt qͣntitas mediante ſb̓a. 2º ī celo īcipit eſſe localit̓ ꝑ motū localeꝫ ſꝫ ī hoſtia īcipit eſſe corpꝰ chr̄i vt ſb̓a panis ꝯuertit̉ ī ip̄m. 3º ī celo vbi eſt vna ꝑs chr̄i n̄ eſt alia Inhoſtia vbi ē q̄cūqꝫ ꝑs corꝑis chr̄i ibi totū eſt corpꝰ. 4ͦ ī ce-lo ē totū corpꝰ medi ītibꝰ ꝑtibꝰ ī qͣntū ibi ꝑtes loci corrn̄dētꝑtibꝰ corꝑis In hoſtia āt nullo mō ſt̓ ꝑtes niſi mediāte totoqͥa vt tāgebat̉ sͣ tota ſb̓a panis ꝯuerſa eſt ī totā ſb̓aꝫ corꝑisꝙ nulla ꝑs panis ꝯuertit̉ ī aliquā ꝑtē corꝑis Si gͦ corpuschri n̄ hꝫ eē ī ſacr̄o niſi qꝛ aliqͥd ē ꝯn̄ſū ī ip̄ꝫ cū tal̓ ꝯn̄ſio ſoiū fiat ī totū ⁊ n̄ ī ꝑtes ſb̓ ſacr̄o nll̓oº er̄t ꝑtes corꝑis chr̄i niſi

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