Theoremaaccidētiū oꝫ nos oīo loqui de ꝑtialitate ꝓut quelibet ꝑs ponis ē panis nō ꝓut qͥlibꝫ ꝑs ꝯtinui e ꝯtinua et qꝛ nulla hoſtia an̄ ꝯſecratōne diuiſibil̓ e ī ifinitas ꝑtes ī qͥbꝰ reſeruat̉ſpecies panis licet q̄libet hoſtia diuiſibilis ſit ī infinitas partes in quibus reſeruari pōt ratio ꝯtinui in nulla hoſtia fcāꝯſecratione erit dare infinitas ꝑtes in quibus ꝑ ſe ſit totuschr̄s ſicut ante ꝯſecratōeꝫ infinite ꝑtes in hoſtia in quibusreſeruaretur ſpes ⁊ ſb̓a panis eſſe nō poterūt His viſis nōbonā eſſe apparet imaginationē dicentiū chr̄m ſic eē totumin tota hoſtia et totum in qualibet ꝑte ſicut imago ē tota intoto ſpeculo ⁊ tota ī qualibet ꝑte. Unde ꝯcludebāt ꝙ cū nōſit tota imago in ꝑte ſpeculi niſi ſpeculo fracto nō eſt totuschr̄us in ꝑte hoſtie niſi hoſtia fracta. videmꝰ enī ad ſenſumꝙ ſi ſpeculū ſit vnū loquēdo de ſpeculis vſitatis q̄ ſūt figure ꝯuerſe: ſꝑ in vno ſpeculo vniꝰ et eiuſdem vultꝰ nō apparet niſi vnū idolū. ſꝫ ſi frangat̉ ſpeculū quot ſūt ꝑtes ſpeculi tor apparent ibi imagines vnius et eiuſdē vultꝰ Sic dicebant iſti de corꝑe chr̄i exiſtēte ſub hoſtia. ꝙ hoſtia integraꝑmanente ſic erat totꝰ chr̄us in tota hoſtia ꝙ nō erat totusin qualibet ꝑte. ſꝫ ſi diuidebat̉ hoſtia ī ꝑtes ſuas in qualibetꝑte hoſtie reſeruabitur totꝰ chrus Eſt āt hec imaginatō nōbona qꝛ ꝙ vna imago vniꝰ ⁊ eiuſde vultus apparet in vnoſpeculo ꝯuerſo. qꝛ hͦ eſt ꝓpter vnitato ſuꝑficiei ſpeculi qꝛ ẜꝫvnā ſuꝑficiē ē vna reflexio ⁊ ꝓpt̓ vnitate reflexiōis apparetvna imago. ſꝫ fracto ſpeculo plurificant̉ ſuꝑficies ſpeculi. etplurificatis ſuꝑficiebꝰ apparet pl̓es imagines Chr̄us āt toteſt ſb̓ tota hoſtia rōne totalitatꝭ. ſb̓ſtātie panis ꝯuerſe ī totāſubſtātiā corꝑis chr̄i qꝛ ergo ſimplicit̓ et abſolute loquendototus panis ẜm totalitatem ſubſtātialem eſt in tota hoſtia ⁊totus in qualibet ꝑte. loquendō de ꝑtibꝰ in quibus poteſt reẜari ſpēs panis. ſimplicit̓ cōcedere debemꝰ ꝙ fcā ꝯuerſiōeſit totus chr̄us in tota hoſtia ⁊ totus in qualibet ꝑte cū poſtcōuerſionem ibi ſit totus chr̄us vbi erat totus panis ẜm ſb̓-ſtātialē totalitatem Iſti gͦ quodāmodo ecōuerſo debebāt dixere Nam qꝛ nulla ꝑs eſt adeo modica in qua vt eſt ꝯiūcta
ii ii duixxiliiiuipuitIpeultiſiIpet qhuttꝰ tatuꝰyni pti pūduli pote¶ Sinurxt intt llijxis eeb?.iuis thmn iſt in ꝑie pidragIij l tt in cdꝰ pelbꝰi ſaItihūrquātiuatimn vuntūꝰ dquitinitilli-libi