tertiumTheorema tertiū.Orpus chriſti ſub ſpēbꝰ hoſtie vt eſt in ſacr̄oaltaris diffiniri nō p̄t localit̓ ſed ſubſtātialit̓¶ Arguūt rōnis ignari fidē impoſſibilia ponere Nā cū ẜꝫfide catholicā ponamꝰ veꝝ corpꝰ chr̄i qd̓ extraxit de v̓gineeſſe ſub ſpeciebꝰ panis in ſacramento altaris cū vnū ⁊ idēcorpꝰ nūero in diuerſis locis nūero ſimul eſſe non poſſit cūdictū corpꝰ eſt in vno altari: nō erit in alio. ⁊ cū eſt in celo inaltari eſſe nō poterit Ad hāc āt rationem ſoluendā dixerūtaliqͥ. corpꝰ chriſti eſſe in celo ẜm dimenſiones ꝓprias. eē aūtī altari ẜꝫ dimēſiōes panis/ et ita qͣſi ꝑ accn̄s. Et qꝛ nō ē inconueniens idē ī diuerſis locis eſſe ꝑ accidēs ſꝫ ꝑ ſe. ſic in diuerſis locis ponere corpꝰ chriſti vt fides ponit: nihil inconueniēs accidit. Hi aūt licet incidāt aliquā veritate: difficul-tate tn̄ nō remouent. poneret enī aliqͥs et ꝑ ſe et ꝑ accn̄s impoſſibile eſſe idē in diuerſis locis exiſtere Oportet gͦ daremodū et hmōi ꝑ accn̄s rōnem aſſignare quare corpꝰ chriſtiſub ſpeciebꝰ illis non diffinit̉ Sed ſimul cum eſt in celo eſtſub ſacramento altaris. et cū eſt in vno altari etiā in alio eēpōt. Immo qd̓ plus eſt ſequi videt̉ corpꝰ chriſti poſſe eſſevbiqꝫ qꝛ ſi totū vniuerſum occuparet ſubſtantia panis ⁊ tota illa ſubſtātia in corpꝰ chr̄i ꝯuerteret̉: hmōi corpus vbiqꝫeſſet. Nec valeret ſi quis diceret poſitionē hāc impoſſibileꝫeſſe qꝛ vbi eſſꝫ ſacerdos cuiꝰ eſt ꝟba ꝓferre ꝑ q̄ fit talis cō-uerſio ibi panis eſſe nō poſſet qꝛ deꝰ q̄ p̄t ſine ſacramēto ef-ficere re ſacramenti abſqꝫ ſacerdote. poſſet taleꝫ cōuerſionēefficere. poſſꝫ enī deꝰ totū vniuerſum adnihilare et tantamqͣntitatem panis ꝓducere quāta eſt quantitas vniuerſi veletiam maiorē ⁊ qꝛ qua ratione pōt hāc ꝑticulā panis cōuerte̓ in corpꝰ chr̄i/ p̄t etiā totū: poterit chr̄i corpꝰ vbiqꝫ eē. qd̓eſſe videt̉ ꝯͣ ratione cuiuſlibꝫ creature. Propt̓ hͦ aduertēdūꝙ diffiniri aliqͥd eſt idē qd̓ finiri ſiue terminari. ꝓpt̓ qd̓ ph̓s.v. metaph̓. diffinitionē appellat t̓minū qꝛ in ea ponunt̉ reiprincipiaint̉ q̄ velut int̓ ꝓprios t̓minos et int̓ ꝓprios fines

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