Adhuc pͥor illaꝝ hꝫ ꝑagr̄phosqnͥqꝫ In qͦꝝ prio ponit̓ fcī calumma a iudeis In ſcd̓o allegacō autoītatis ad fcī defēſiōeꝫ. t̓cō īt̓rogacō autoris fcī ꝓpt̓ calūma autoritatis In qͣrto diſpēſat occuſtacio dn̄i donec ſcn bn̄ publicae̓tur In qͣn̓to maīfeſtacō autōisfacti ad ꝯfutacōeꝫ calūmaciū. dic̄ergo: Dicebat ergo iudei: malicioſi ⁊ inuidi yſa. vi. Exceca cor pepuli hꝰ ⁊ aures eiꝰ aggua ⁊ oculos eius claudo ne forte videantoculis ⁊ auribꝰ audiat ⁊ corde intelligat ⁊ ꝯu̓tāt̓ ⁊ ſane eos (ſabbatuꝫ ē) dies feriatꝰ Exo. xx. Oeopꝰ ſeruile nō facietis in eo ⁊ ibide memēto vt die ſabb̓i ſcīfices.Yſa. lviij. ſi abſtuleris a ſabb̓opede tuū face volūtatē tua in dieſco meo vocaberis ſabbatū delicatu ⁊ ſcm̄ dn̄i gl̓oſū. Et hͦ p̄tedūtneſciētes ꝙ opꝰ ſeruile ēqd̓ adſeruitute malā ⁊ ſb̓iectōeꝫ inclīauit qͦ fic̄ dr Io. viij. qͥ facit pcc̄mſeruꝰ eſt p̄cti. ſanare autē egrosopꝰ eſt lib̓tatis ⁊ liberacōis ſic̄ inſupradicta Yſa. lviij. autoritadeeſt ꝓbatu Scificacō autē ſabb̓ieſt ſcāꝫ cordis quiete cōfirmatocorde in dn̄o retinere ⁊ hoc maxīefacit qͥ ōnibꝰ dei aicis ꝓdeſt ⁊ profuit. ſēꝑ autē ille volūtatē nō ſuaſꝫ dei in ſabb̓o ꝑficit Adhuc aūttollere lectū vt dicit Criẜ. opꝰ fuit ncc̄itatis ⁊ hoc ſēꝑ licuit facerein die ſabb̓i ꝓpt̓ qd̓ boues ⁊ aſinia foſſis in ſabb̓o extrahebant̉ etadaqͣbant̉ ſic̄ ſup̄ca luca inueīesdicūt ergo iudei ei qͥ ſaluꝰ factꝰ fuerat ſabbatum eſt (nō licꝫ tibi)ꝓpter legis ꝓhibicōeꝫ (tollere gbatū tuū) qꝛ Qui. xv. ligna colliges in die ſabbati p̄cipit̉ lapidari. ſꝫ colligens ligna lucꝝ in colligendo qͣſiuit ⁊ ſic ſeruile in auaricia perpetrauit Iſte autē pauperportādo lectu ſibi nccariū reſeruauit ⁊ alij infirmo in porticū locūdedit Yſa. liiij. dilata locuꝫ teterij tui fac ſpaciū vt hitem ⁊ ideoſine cauſa calūmabant̉ hoc fcn.(rn̄dit eis) īfirmꝰ p̄tendes autēritate dn̄i legis (q̄ me ſanū fecit)⁊ ſic v̓tute dina in ſe onſa ſe dn̄ꝫlegis eſſe ꝓbauit (ille) tate autoritatis (michi dixit tolle gͣbatuꝫtiuū ⁊ ābula) ⁊ huic obediendūfuit Actu. iiij. ſi iuſtuꝫ em̄ ꝯſꝑcūdei vos pocius audire ꝙ deuꝫ vosiudicate. maximie cum eciā moyſes nō niſi ꝑ ſignum ſe ꝓbaueritaudiendū. Exod. iiij. Si nō credent verbo ſigni poris credent vbo ſigni ſeq̄ntis Ioh̓. iij. Nemopōt facere hec ſigna que tu facisniſi fuerit deus cum eo (Interrogauerunt ergo euꝫ) Tercius eſtꝑagraphus verbi inquirunt facti autorem vt imponant ſibi caluminam (quis eſt ille homo?)non dicunt eſſe deum. quia infirmitatem eius pretendebant ꝓpt̓calūmā quā face̓ intedebāt ⁊ iō