probabiles. qd̓ aūt ſic cognoſcit̉ ſcīa app̄hēdit̉Cōtingit aut interuenire obliuioneꝫ q̄ ē ſic̄ tenebra reſpectu cauſe: ⁊ remane̓ ꝯiecturas ꝓbabiles. ⁊ ita nō delet̉ cognitio rei totalr̄. ſꝫ ſolūmanet inquantū cognoſcebat̉ ꝑ cāꝫ: nō īꝙͣtūcognoſcebat̉ ꝑ ꝯiecturas probabiles. Manetigit̉ idē cognitionis hitꝰ ſꝫ alteratꝰ ⁊ diminutus. Hītꝰ aūt iſte cū erat ad cognoſcēdū rē ꝑcauſaꝫ erat hītꝰ ſcīe. Cū ꝟo ē ad cognoſcēdumres ꝑ ꝯiecturas ſolū ē hītꝰ opīonis. fit igiturhītꝰ ſcīe opīo. Sil̓i mō dd̓. ꝙ hītꝰ cognitōiscredibiliū an̄ pctm̄ angeli duplr̄ erat. Erat .n.cognitio in diuina ca. hͦ ē in luīe cauſe dīne: q̄ē ſūma ſapīa. ⁊ erat cognitio in effectu cauſehͦ ē ī luīe imaginis vel ſpēi ꝟitatꝭ credibiliuꝫin intellectu angeli. Interueniēte aūt vmbrapctī ſb̓tractū ē lumē quo cognoſcehāt ī cauſa⁊ remanſit lumeen quo cognoſcebāt ī effectu⁊ tn̄ obſcuratu. mutata ē igit̉ cognitio q̄ eratſic̄ ſcīe cū cogͦſcebāt ꝟitatē credibiliū in luīecauſe in cognitionē enigmaticā .i. in cogͦnē inobſcuritate. ⁊ ita hītꝰ cognitionis ꝗ erat ſic̄ſcīa an̄ pctm̄ factꝰ ē hītꝰ fidei poſt pctm̄. Ad2ᵐ dd̓ ꝙ pares erāt boni angeli ⁊ mali antepctm̄. ſꝫ ſicut in bonis angelis ꝑ ꝯfirmationeꝫhītꝰ cognitiōis quā hēbāt factꝰ ē ꝑfectꝰ vt eisnihil defice̓t qd̓ ꝑtine̓t ad ſb̓aꝫ ſue btītudiniſita ī malis angelis ꝑ pctm̄ factꝰ ē diminutꝰ ⁊obūbratꝰ ẜm exigētia ſue damnationis. ⁊ ſic̄ īangelis bonis eleuabat̉ cognitio hͦ mō vt quipͥus cognoſcebāt effectū in cā: poſt ꝯfirmatione cognoſcāt plene cām effectꝰ. Ita ī malis angelis deſcēdebat cognitio: ut ꝗ pͥus cognoſcebat effectū ī cā: poſt pctm̄ cognoſcāt effectumcauſe. Et iō ꝑ ſpeculū effectꝰ cāti vidēt pꝰ peccatū in enigmate. Ad illud ꝟo qd̓ dicit deadam rn̄det̉ alibi: cū q̄rit̉ de fide ⁊ ꝟtute.Ad 3ᵐ ꝟo qd̓ obic̄: ꝙ angelꝰ fuit ſpol̓iatꝰ gͣtuitꝭdd̓ ꝙ pͥuari bono gͣtuito ē duobꝰ modis. nambonū gͣtuitū dr̄ ul̓ ꝗa gͣtis datū: vel ꝗa gͣtū faciēſ ſeu ad eē gͣtū diſponēs. Demoneſ gͦ pͥuatiſūt boniſ gratuitis inquātū gͣtū faciūt: uel adgͣtū eē diſponūt: ſꝫ nō bonis oībꝰ inquātū gͣtisdatis. Manēt enī ex dīna iuſticia ad eoꝝ punitionē vt lumē fidei informis ad terrorē ⁊horrorē. vn̄ Iac. 2. Demōes credūt ⁊ ꝯtrem.Altimo demōibꝰ. ad qd̓ ſic. actꝰq̄rit̉ de actu fidei īformisfidei ſeu formate ſeu informis ē in duobꝰ. inilluīando intellectū ad cognoſcēdū veꝝ. ⁊ īmouēdo effectū ad bonū. Si gͦ ī demonibꝰ nōē effectꝰ fidei quo moueāt̉ ad bonū: ſi ī eis aliꝗſeffectꝰ ē: h̓ erit vt illuīent̉ ad ꝟū. Sꝫ ſi hͦ dice̓t̉ꝯtrariū videt̉. z. ad cor̄. 4. vbi dr̄. Deꝰ hꝰ ſecl̓iexcecauit mētes infideliū vt nō fulgeat illuminatio. Ibi glo. Ueꝝ ē ꝙ increduli n̄ vidētſplēdorē ꝟitatꝭ merito ꝑfidie excecātꝭ. Si gͦ ꝑfidia excecās maxime ē ī demonibꝰ. gͦ maximeī eis defic̄ illuīatio ꝟitatꝭ. gͦ fides informis nōilluīat intellectū eoꝝ ad veꝝ. Itē ad ideꝫ.ad ro. i. Obſcuratū ē cor inſipiēs eoꝝ. Glo. Nebula erroris ꝯtexit cor illoꝝ: ꝗa cū creatorē excreatur is cognouiſſent: nec ſic̄ deū gl̓ificauerūt: ampliꝰ obtuſi ſunt: ⁊ loquit̉ de ph̓is. Si gͦhec cā obſcuratōis ⁊ obtuſiōis intellectꝰ maxime ē ī demonibꝰ: ꝗa cū deū cognouerint nūꝙͣdeū gl̓ificāt. gͦ maxime hn̄t intellectū obſcuratū. gͦ fides nō illuīat ip̄os ad veꝝ. Contra.Btus Dio. in li. de diuinis noībꝰ dic̄ de demonibꝰ. ꝙ nō ē alteratū totū bonū qd̓ datū ē eisſꝫ ipſi ceciderūt a dato oī bono: ⁊ angelica dona dicimꝰ ī eis nō fuiſſe alterata. Si gͦ ī gnͣalicognitio credibiliū erat eis data an̄ peccatūmanet in eis poſt peccatum. Illuīat̉ igit̉ exillo dono ad cognoſcēdū veꝝ. Itē gio.ꝰ ineodē. Ip̄a lux ſemꝑ ē lux q̄ ⁊ tenebras illuīat.Si gͦ fides informis in eis ē lux ⁊ ſemꝑ ē lux.gͦ eos illuīat. Itē ad gal. 5. ſuꝑ illud. fidesq̄ ꝑ dilectione oꝑat̉. glo. Fides ſine dilectionedemonis ē. Nā demōēs credūt ⁊ ꝯtremiſcūtIacꝭ. 2. Qui aūt nō credūt tardiores ſunt ⁊ peiores ꝙ demones. gͦ aliquis effectꝰ fidei ē informis ī demonibꝰ: ꝗ nō ē ī hoībꝰ nō credētibusꝗa iſti credūt: illi nō. iſti ꝯtremiſcūt. illi non.℟ dd̓ ꝙ fides in demonibus hꝫ effectū illuīatōis ⁊ motōis. Illuīat enī ꝗa lux ē. tn̄ inhoc differt illuminatio ab illuīatōe fidei formate. ꝗa hec illuīatio ꝯtriſtat: quēadmodumlux oculū egrū. ſic lux ꝟitatis fidei demonisintellectū. Illuīatio ꝟo fidei formate delectat⁊ ꝯfortat credētis intellectū. Iteꝝ mouet: ꝗahītus motiuus eſt. ſꝫ differt motio a motionefidei informis ī hoībus ⁊ fidei formate. Namfides informis demonū mouet ad ſentire ueritatē. Un̄ iſte motus magis ē paſſio ꝙͣ actiovn̄ ē ī eis ad penā ſic̄ ꝟmis ꝯſcīe ī damnatis.Fides ꝟo informis ī hoībus credētibus: dumadhuc ſunt in carne mouet ad aſſentire ꝟitati. ⁊ fides formata ad ꝯſentire. ſic̄ explanatūē pͥus. Ad illud gͦ qd̓ pͥmo obic̄ dd̓. ꝙ nonſeꝗt̉. Si fides n̄ mouet ī bonū. gͦ n̄ mouet. nō.n. mouet ī bonū ſic̄ dictū ē: qd̓ fiat ꝑ demonēſꝫ tn̄ mouet ad ſenſū pene: quā ſuſtineat in hͦqd̓ ſentire fac̄ ꝟitatē redarguentē. Ad 2ªnn 3