Math̓. xj. vbi xp̄s dic̄ de Ioh̓e. Hieſt de qͦ ſcriptū eſt (Ecce ego mitto āgelū meū. ⁊ p̄parabᵗ viam an faciemmeā) van̄ filiū meuꝫ. qꝛ p̄dicaº ⁊ baptiſmꝰ ioh̓is fuer̄t qͥdā p̄paratōs adbaptiſmū ⁊ p̄dicatōeꝫ xp̄i ¶Et ſtatiꝫveniet ad tēplū ſuū) 1. Ihrl̓m qꝛ ibi.xp̄s hodie fuit oblatꝰ a matre ⁊ veceptꝰ a ſimeone. Et poſtmodū ibi pluries p̄dicauit ⁊ ibidē multa miracl̓afecit (quē vos q̄ritis) .⁊. quē vos deſideratis (⁊ angelꝰ teſtamēti) .i. xp̄sqͥ fuit nunciꝰ noui teſtan̄ti (quē vosvultis) videlꝫ Ih̓s xp̄s deſideratꝰ aſanctis pr̄ibꝰ ⁊ ꝓph̓is. Scdo̓ denūciat̉hic aduētꝰ xp̄i ad iudiciū cū d̓r (Eccevenit dn̄s exercituū) Ly. i. venietcertitudinal̓e ad iudiciū (⁊ qͥs poterit cogitare diē aduētꝰ eiꝰ) q. d. nullus. vn̄ Mat. xxiiij. de die illa ⁊ horanemo ſcit neqꝫ angeli celoꝝ niſi ſolꝰpat̓ (⁊ qͥs ſtabit) .i. poterit ſtae̓ (advidēdū eū? Ty. qꝛ ſicut primꝰ aduētus fuᵗ in hūilitate ⁊ māſuetudīe taſcd̓s erit in ptāte ⁊ terrore (Ipſe em̄qͣſi ignis ꝯflans ⁊ qͣſi herba fulloᵐ)Iſta veferūt̉ ad primū ⁊ ſcd̓m aduētū. cū em̄ d̓r Ipſe em̄ qͣſi ignis ꝯflāsad ſcd̓m aduētuꝫ ꝑtinet. ⁊ qͣſi herbaſullonū. ad pͥmū. Nā herba fullonūqͣ vtūʳ fullones ad purificādū veſtes⁊ faciēdū eas nitidas: mitiꝰ ⁊ ſuauius lauat ſordes panoꝝ Ignis āt cūmagna violētia purgat metallū Sicin prīo aduētu xp̄s cū ngͣna māſuetudine ⁊ qͣdā ſuauitate penitētie purgauit pctōres. In ſcdō aduentu purgabit ꝑ ignē (a ſedebit) dn̄s .ſ. in iudicio (ꝯflans ⁊ emūdans argētū) qͥaſicut argētū ꝯflat̉ in igne ut purgēt̉emundatū aūt in thezauros reponiſic fiet in die iudicij. nā in igne purgabūt̉ electi qui nōdū plene ſūt purgati in purgatorio qͣtinꝰ purgati tn̄ͣſeant in thezauros dn̄i. ut ſint ibi qͣiaurua argentuꝫ (⁊ purgabᵗ filios leui) ꝑ leui hic intelligit̉ ſac̓dotal̓ digͣtas. purgādi ergo ſūt miniſtri ſacerdotalis officij (a colabit eos qͣſi aui⁊ qͣſi argentū) ad perfectā mūdiciaꝫdeducedo (⁊ erūt offerētes dn̄o ſacrificia in iuſticia) .ſ. oꝑm (⁊ placebᵗ dn̄oſacrificiū) ſupplo oblatū ꝓ (iuda ⁊ iheruſalem) .i. ꝓ om̄ibꝰ actiuis qͥ intelligut̉ ꝑ iudā. ⁊ ꝯtemplatiuis qͥ intelligunt̉ ꝑ ihrl̓m (ſicut dies ſeculi ⁊ ſicutani antiqͥ) .⁊ ſic̄ placūᵗ ſacrificiū Abelelchiſedecha Abraā ⁊ alioꝝ ſcōrūpatꝝ ī ſecul̓ p̄teritꝭ ⁊ ānis antiqͥs (dicit dominꝰ oīpotēs¶ Euangelium.N illo tempoe̓. Poſtꝙͣ impleti ſuntdies purgationis Marie ẜm legemNoyſitulerūt Iheſum in Iheruſalēut ſiſterent eū domino ſicut ſcriptuꝫeſt in lege domini. Quia omne maſculinū adaperiens vuluā ſcm̄ domino vocabitur Et ut darent hoſtiā ẜmqd̓ dictuꝫ eſt in lege domini parturturū aut duos pullos columbarumEt ecce homo ea̓t in Ihrl̓m cui nomēſimeon Et homo iſte iuſtꝰ ⁊ timoratꝰ expectās ꝯſolatōeꝫ Iſrl̓. ⁊ ſpūſſanctꝰ erat in eo. Et rn̄ſum acceperat aſpūſcō nō viſuꝝ ſe mortē niſi priꝰ vide̓t xp̄m dn Et venit in ſpū in tēplūEt cū inducerēt puerum ih̓m ꝑnteseiꝰ ut facerēt ẜm ꝯſuetudinē legis ꝓeo ⁊ ipē accepᵗ eū in vlnas ſuas ⁊ bn̄dixit deū ⁊ dixit Nūc dimittis ẜuū tuum dn̄e ẜm v̓bū tuū in pace. qꝛ viderūt ocl̓i mei ſalutae̓ tuū. qd̓ paſti an̄faciē oīm ppl̓oꝝ Lumē ad reuelatōeꝫgētiū ⁊ gl̓aꝫ pleb̓ tue iſrl̓.¶ Poſtilla.Oſtꝙͣ impleti ſūt dies pur. ⁊ct.Lu. ij. Hiſtoria huius euāgelijfacta eſt Anno xp̄i pͥmo. iiij. nouasfebruarij. feria. v. Luna. xj. Indictōne. iiij. Ante initium illiꝰ euāgelijſcribᵗ ſanctus Lucas illud euangelium qd̓ lectum eſt in die circuniciſionis. Poſtꝙͣ cōſummati ſunt dies octo ut circuncideret̉ puer vocatuꝫ eſtnomē eius Ih̓s. qd̓ vocatū eſt ab angelo priuſꝙͣ in vtero conciperetur. ⁊ſtatim ſequit̉ euangeliū hodiernū.oſtꝙͣ impleti ſt̓ dies purgatōis