Fo.CCXIIII

in puocent̉. De iſtꝭ qͥdē dicit Diony. Sciqͥncipatꝰ ad prīcipalē prīcipatuꝫ deiformit̉motiui ⁊ īferioꝝ ordinatōe ſcā ⁊ ꝯuenireductiui ⁊ ad ſuꝑpͥncipalē oīs principaiꝰ principē totalit̓ ꝯuerſiui. ⁊ ordīatiōiseiꝰ manifeſte oſtēſiui ⁊c̄. Iſtꝭ igit̉ angelisſil̓es ſunt vere obediētes. per volūtarie reiimꝑate adīpletōnē. vt .ſ. ſic̄ deſiderāt ſibi p̄eſſe ſine tyrānide ⁊ opp̄ſſione. ita libēti aīoono obediētie ſciāt ⁊ velint ſubeſſe ſineellione animi ⁊ volūtatis ꝯtradictōe. nāſicut tyrānica ſuꝑioꝝ oppreſſio p̄latiōis iuviolat. ita ſubditoꝝ inſolentia obediētieīcipatū deſtruit ⁊ eneruat. Qui ergo ſuaioribꝰ humilit̓ obtemꝑant ꝑ donū retie in ſe prīcipatuū ordinē rep̄ſentantic̄y. Principes iſrael qͥ volūtarie vosliſtis diſcrimini bn̄dicite domino ⁊c̄.Itē ſcd̓o ꝑ debitā reuerentie exhibitōeꝫui honorē. honorē. cui timorē. timoreꝫxiij. flexione in aſſurrectiōe. Leuit̓. xix.Coraꝫ cano capite ſurge ⁊c̄. De his oībꝰ diIob. xxix. Senes aſſurgentes ſtabāt. principes ceſſabant loqui ⁊ digitū ſuꝑponebātſuo. vocē ſuā cohibebāt duces ⁊c̄. Itēcio ꝑ humilē diuīe ptātis recognitioneꝫdum ſuis ſuꝑioribꝰ obediunt. dei ptāteꝫlis quibꝰ obtemꝑant recognoſcūt. Un̄ini nō obediūt. ſed potiꝰ deo quē in hoe ꝯſiderāt ⁊ attendūt. Unde Alexāderſcedo redargutꝰ a ſuis principibꝰ ꝙ ſummū ſacerdotē iudeoꝝ. ſicut principem adoraſſet. Rn̄dit. qꝛ nō hoīem adoraſſet ſꝫ deūin homīe. qͥ ſibi in tali effigie in ſomnis apparuiſſet. ⁊ totiꝰ orbis principatū ſibi ꝓmiſiſſet. Et ideo nō eſt attēdendꝰ hō qͥ p̄cipit⁊ imꝑat. ſed deꝰ qͥ p̄cipientiū corda inhabitat. ⁊ legē obediētie ip̄is mediantibꝰ p̄cipit⁊ demādat. ad Col̓. iij. Serui obedite dn̄isveſtris nō ad oculū ſeruientes qͣſi placēteshomnibꝰ. ſed qd̓ facitis ex anīo oꝑamini ſic̄dn̄o ⁊ nō ſicut homībꝰ. ⁊. jͣ. Coꝝ. vij. Nō egocpio ſed in me dn̄s. ⁊. ij. Coꝝ. xiij. An expefimentū queritꝭ eius qͥ in me loquit̉ chriſtꝰHomo igit̉ nō eſt niſi organū ꝑ qd̓ deꝰ loqͥuf. Exo. xix. Ego veniā ad te ī caligine nubis. vt audiat me ppl̓s loquentē ad te. ⁊ creuat tibi in ꝑpetuū. Et iō nō homī facit iniuria q nō obedit ſed deo cuiꝰ ordinatōi reſiſtit. Roma. xiij. Sicut gͦ pͥncipatꝰ mediantibus ſuꝑioribꝰ ordinibꝰ ad obediēdū ſumnō principi. donū reuerentie recipiūt. ⁊ idē

donū ad reducendos inferiores ꝑ obediētie legē eis cōmunicāt ⁊ trāſfundunt. ſic homines qͥ principatibꝰ ſunt ꝯformes mediantibꝰ ſuis ſuꝑioribꝰ ad ſuꝑprincipem oīsptātis .ſ. ad deū totalit̓ cōuertunt̉. ⁊ ip̄iꝰ imperio humerū ſubijciētes ad dignitatē pͥncipatuū ⁊ āgeloꝝ ꝯſortiū obediētie meritoreducunt̉ Iſa. ix. Factꝰ eſt pͥncipatꝰ eiꝰ ſuꝑhūerū eiꝰ ⁊c̄.Itē qͣrto ꝓpter libertatis ꝟeacqͥſitionē. Nullꝰ em̄ ꝟe liber eē poterit quinō ẜm pͥncipatuū aſſimilatōeꝫ obediētie legibꝰ penitꝰ ſe ſubiecerit. Nā qͥ vere obediens eſſet oēm creaturā ſibi ſubicibilē īueniret. Nā omīs creatura. vt dicit Augꝰ. homīobediret ſi ſimplicit̓ creatoris imꝑio obediret. īmo ip̄e deꝰ nihil penitus ſubtraheretab hoīs obediētia ſi ſe nō ſubtraheret a diuina. Et hoc ptꝫ. qꝛ qͣꝫdiuantiqui ſuis p̄ceptis ſimplicit̓ ⁊ p̄ciſe obediebāt. etiā deū obedire humanis iuſſionibꝰ verſa viciſſitudine ſentiebāt. vt ptꝫ Ioſue. x. Nō fuit poſtvel ante tā longa dies. obediente deo vocihomīs ⁊ pugnate ꝓ iſrael. Unde ptꝫ ꝙ quivere eſt obediēs ſummū principē deū ſibiſubijcit ⁊ habere ꝯformitatē cū ſūmis principibꝰ ſe on̄dit. Itē qͥnto ſubditi ⁊ in ſubiectōis ſtatu ꝯſtituti ꝯfigurant̉ ordini pͥncipatuū. ꝓpter ſuoꝝ ſuꝑioꝝ modeſtā ſupportationē. qꝛ ſi ſubditi ſpū ſuꝑbie inflati p̄latoꝝofficio reſiſterent modis oībꝰ ſpūalē eccl̓ieprincipatū impedirēt. Et iō in officio p̄lationis ꝯſtitutꝭ nō eſt leuit̓ derogādū nec eisfacilit̓ detrahendū. qꝛ hͦ oīno ꝯtrariat̉ officio principatꝰ. Exo. xxij. Dijs nō detrahes⁊ pͥncipi ppl̓i tui nō malediceſ. ⁊ Prouer. xvjUerboſus diſſipat prīcipes. Et iō ſic̄ nondecet ſubditū obloqui p̄lato. ſic non expedit ip̄m maioreꝫ de facili adhibere fidē. qn̄ſiniſtra vl̓ detractoria dicuntur de ſubditoſeu mīſtro. Prouer. xxix. Prīceps qͥ libent̓audit ꝟba mēdacij. oēs mīſtros hꝫ impios⁊c̄. Itē ſexto ꝓpter exp̄ſſam diuīe dilectionis oſtenſionē. De prīcipatibꝰ em̄ dr̄ ꝙ ſūtſuꝑſubſtātialis ordinatōis manifeſte oſtēſiui. id eſt. ordinate dilectionis. Nam ſuperiores ordines quibus mediantibus ſuasrecipiunt illuminationes ſingulari mododiligunt. ⁊ in ſignū amoris inferiores angelos ad ſuꝑioꝝ ꝯformitatem ordinatiſſimeꝓmouent ⁊ reducūt. Et hoc cōuenit bonisſubditis vt ſuis p̄latis obediant vt domīodeo. ⁊ eiſdē nō ex timore ſed ex amore reueHH 4