Druckschrift 
2 (1495)
Entstehung
Seite
CXCIIv
Einzelbild herunterladen
 

Miſtica theologia

practicā qͣꝫ theoricā .i. vſum exercicij ī cordeqͣꝫ ip̄iꝰ rei vl̓ eoꝝ dicunt̉ hr̄e noticiam.Itē illud idē apꝑet autoritate cōmētatorꝭUercellenẜ ſuꝑ myſticā theologiā dicentꝭ.Iſtud ſapīe negociū ſenſus imaginatōis.rōnis. intellectꝰ. practici qͣꝫ theorici vſus officia ſuſpēdit. excludit oēm ītellectuꝫom̄e ītelligibile ens vnū verū. trāſcēdit ſpeculū enigma. ip̄i dīno ſpūi apiceꝫaffectōnis pͥncipal̓ dīna dignatōne vnit ⁊c̄Igit̉ reqͥrit̉ in myſtica affectōe aliqͣ cogitatio vl̓ cognitio ītellectꝰ Itē idē ꝓbat̉ rōnē in dinis ſumptā. qꝛ mens rōne ꝑficitur ẜm gradatim aſcēdēdo ordīate ad diuina ꝯſurgit. ſed ego video ī ip̄a diuītateſunt tres ꝑſone .ſ. pr̄ filiꝰ ſpūſſctūs. pr̄ ēſumma potētia. filius ſumma ſapiētia. ſpirituſſanctꝰ amor cōnectēs. ſꝫ ſpūſſctūs ēverꝰ amor ẜm naturā etiā ẜm nr̄am ītelligentiā. ẜm tp̄s eſt vltīa ꝑſona ī dīniſ.pͥmo eſt ītelligere pr̄em generātē. ſcd̓o filiūgenitū. tercio ſpmſctm̄ ꝓcedētē ab vtroqꝫ.vltimꝰ nobis ꝓpinqͥor eſt ſpūſſctūs. ēanīa gradatim aſcēdendo ordinate ꝓficiatoportet hēat pͥmo amorē appropriaturſpūiſctō (qꝛ ſpūſſctūs nob̓ eſt affinior) anteqͣꝫ habeat intelligētiā cogitādo. vl̓ etiā ſapientiā appropriat̉ filio. amoris igit̉ affectio p̄cedit cogͦſcere. ecōuerſo. Itemaīa ẜm a deo fonte totiꝰ btītudinis recipit influentiā ad inſtar eccl̓ie triūphantꝭficitur. ſꝫ ꝯſtat ẜm Diony. ordo ſeraphin interp̄tat̉ ardens pͥmo vberiꝰ ꝑfectiꝰ recipit influentiā a deo qͣꝫ ordo cherubin interp̄tat̉ plenitudo ſcīe. affectꝰ ardorē amoris rn̄det ſeraphin pͥmo pͥncipaliterafficit̉ mouet̉ in deū qͣꝫ intellectꝰ illud qd̓affectus deſiderat cogitādo ītelligit. qd̓ intelligere rn̄det cherubin. pͥmo affectꝰ mouetur ī deū ſine cogitatōe p̄uia intellectꝰ ſꝫpotius ip̄m ſeqͥtur. Itē ſpūs rōnalis recipit a deo influentiā prīo pͥncipalit̓ inqͣn ip̄i eſt affinior. ſꝫ affectꝰ maxīe amoreꝫdiſpoſitꝰ eſt ſup̄mꝰ in rōnali ſpū. ꝯſeq̄nsſpūi increato ꝓpinquior. igit̉ tangit̉ apex affectus a deo īmiſſioneꝫ igni amorꝭ in ſpūtanqͣꝫ deo ꝓpinqͥor an̄qͣꝫ habeat ip̄m app̄hēdere intellectꝰ eſt potētia. multo plꝰ affectu a creatore ſup̄mo diſtātior. igit̉ ſꝑ mouetur pͥmo affectꝰ in deū qͣꝫ intellectꝰ cogitando intelligat. Itē deꝰ qͣi gradibꝰ infinitis diſtet a qͣlibet creatura ad hoc ip̄e ī

iſta miſeria aliquātū cognoſcat̉. oꝫ aīam ſicappropinqͣre eideꝫ vt quoqͦmodo attingaab ip̄a. ſolus amor faciat aīam appropinquare ad deū ſui extenſionē. igit̉ in mens amat attentiꝰ intātū fonti lunappropinquat. per cōſequens inquantuꝫꝓpinqͥor ē fontilūis amorē. ītātū plꝰ ītellectꝰ illumīat̉ ab eo cognitiōeꝫ pͥmo igit̉dīnis ē ardēdo amare qͣꝫ intelligendo cognoſcere.Hic ſoluunt̉ argumenta.Olutio. Dicendū ẜm beatūnyſiū in pͥncipio myſtice theoloſapīa iſta dr̄ ſolū xp̄ianoꝝ. Unde fidei cognitionē ſupponit caritatꝭ fūdame. Un̄ nullus mortal̓ qͣntūcūqꝫ ſit ph̓s voſciens hanc ſapīaꝫ eſt ī ſup̄mo affectutis hūane facultatē trāſcendens nec potuitnec poterit app̄hēdere rōnū īueſtigatōe vl̓intelligētie exercicio ſꝫ ſolis filijs a ſolo ptre et̓no ꝯſolationē expectātibꝰ. pr̄no etianaffectu miſericordit̉ reſerat̉. myſtica. ioeſt clauſa vl̓ occulta dr̄. qꝛ a paucꝭ cognUn̄ notādū duplex ē modꝰ app̄ldi ẜm duplicē naturalē potentiaꝫ ꝑtindi. eſt potētia intellectꝰ. potētiā amādi affectꝰ dr̄. qͥbus deū app̄hendit ē ſūmaveritas fūma bonitas. Un̄ intellectu apprehendimꝰ veritatē. affectu attingimꝰ bonitatē. Scd̓m hec duo ē dupᵗ ex via excellentie. Una dr̄ ꝯtēplatio. figurat̉ rachelem dr̄ venuſta aſpectu. qn̄ mens .ſ. lumine deſuꝑ infuſo dīnitꝰ hꝫ meditādo cogitādo ſolū celeſtia ꝯtēplari Alia ē ī affectu dr̄ ardor amorꝭ. qn̄ .ſ. igne ſpūſſctī deſumiſſo aīa flāmigerꝭ affectōibꝰ ad ſolū deuaſpirās ip̄m ſolū deſiderat. vt ſibi ꝑſtrici amorē intimiꝰ vniat̉. dr̄ optia porimarie ardebat deſiderio. vt dr̄ in IoẜUn̄ ſic̄ nouū teſtamētū p̄ſtātꝰ eſt veteri.via amorꝭ ſiue ꝑfectōis eſt ī ardore amē eſt deſignata mariā ē nobilior meditatiōe vl̓ ꝯtētōe ītellectuali deſignat̉ rachelē. Sꝫ notādū ad ꝟitas efficaciꝰ videat̉ duplex ē ꝯtēplatio in ītellectu.Sil̓r ardor amorꝭ dupl̓r acqͥrit̉ ī affeq̄dā em̄ ē meditatio ꝯtēplatio ab īferibꝰ ad ſuꝑiora. q̄dā ecōuerſo .ſ. defcēdens.ſuꝑioribꝰ ad īferiora. De pͥma det̓miat Richardꝰ de ſcō victo. ī archa myſtica. on̄des qͣdragītaduas meditatōes ꝯſideratōesin creaturꝭ quō mens lumīe ītelligētie dees