Miſtica theologia
practicā qͣꝫ theoricā .i. vſum exercicij ī cordeqͣꝫ ip̄iꝰ rei vl̓ eoꝝ q̄ dicunt̉ hr̄e noticiam.Itē illud idē apꝑet autoritate cōmētatorꝭUercellenẜ ſuꝑ myſticā theologiā dicentꝭ.Iſtud ſapīe negociū ſenſus imaginatōis.rōnis. intellectꝰ. tā practici qͣꝫ theorici vſus⁊ officia ſuſpēdit. ⁊ excludit oēm ītellectuꝫ ⁊om̄e ītelligibile ⁊ ens ⁊ vnū ⁊ verū. ⁊ trāſcēdit ſpeculū ⁊ enigma. ⁊ ip̄i dīno ſpūi apiceꝫaffectōnis pͥncipal̓ dīna dignatōne vnit ⁊c̄Igit̉ nō reqͥrit̉ in myſtica affectōe aliqͣ cogitatio vl̓ cognitio ītellectꝰ Itē hͦ idē ꝓbat̉ꝑ rōnē in dinis ſumptā. qꝛ mens rōne ꝑficitur ẜm ꝙ gradatim aſcēdēdo ordīate ad diuina ꝯſurgit. ſed ego video ꝙ ī ip̄a diuītateſunt tres ꝑſone .ſ. pr̄ ⁊ filiꝰ ⁊ ſpūſſctūs. pr̄ ēſumma potētia. filius ſumma ſapiētia. ſpirituſſanctꝰ amor cōnectēs. ſꝫ ſpūſſctūs qͥ ēverꝰ amor ẜm naturā ⁊ etiā ẜm nr̄am ītelligentiā. nō ẜm tp̄s eſt vltīa ꝑſona ī dīniſ. Nāpͥmo eſt ītelligere pr̄em generātē. ſcd̓o filiūgenitū. tercio ſpmſctm̄ ꝓcedētē ab vtroqꝫ.vltimꝰ gͦ ⁊ nobis ꝓpinqͥor eſt ſpūſſctūs. cū ēanīa gradatim aſcēdendo ordinate ꝓficiatoportet ꝙ hēat pͥmo amorē qͥ appropriaturſpūiſctō (qꝛ ſpūſſctūs nob̓ eſt affinior) anteqͣꝫ habeat intelligētiā cogitādo. vl̓ etiā ſapientiā q̄ appropriat̉ filio. amoris igit̉ affectio p̄cedit cogͦſcere. ⁊ nō ecōuerſo. Itemaīa ẜm ꝙ a deo fonte totiꝰ btītudinis recipit influentiā ad inſtar eccl̓ie triūphantꝭ ꝑficitur. ſꝫ ꝯſtat ẜm Diony. ꝙ ordo ſeraphinqͥ interp̄tat̉ ardens pͥmo vberiꝰ ⁊ ꝑfectiꝰ recipit influentiā a deo qͣꝫ ordo cherubin qͥ interp̄tat̉ plenitudo ſcīe. gͦ affectꝰ ꝑ ardorē amoris qͥ rn̄det ſeraphin pͥmo ⁊ pͥncipaliterafficit̉ ⁊ mouet̉ in deū qͣꝫ intellectꝰ illud qd̓affectus deſiderat cogitādo ītelligit. qd̓ intelligere rn̄det cherubin. gͦ pͥmo affectꝰ mouetur ī deū ſine cogitatōe p̄uia intellectꝰ ſꝫpotius ip̄m ſeqͥtur. Itē ſpūs rōnalis recipit a deo influentiā prīo ⁊ pͥncipalit̓ inqͣntū ip̄i eſt affinior. ſꝫ affectꝰ maxīe ꝑ amoreꝫdiſpoſitꝰ eſt ſup̄mꝰ in rōnali ſpū. ⁊ ꝑ ꝯſeq̄nsſpūi increato ꝓpinquior. igit̉ tangit̉ apex affectus a deo ꝑ īmiſſioneꝫ igni amorꝭ in ſpūtanqͣꝫ deo ꝓpinqͥor an̄qͣꝫ habeat ip̄m app̄hēdere intellectꝰ qͥ eſt potētia. multo plꝰ affectu a creatore ſup̄mo diſtātior. igit̉ ſꝑ mouetur pͥmo affectꝰ in deū qͣꝫ intellectꝰ cogitando intelligat. Itē cū deꝰ qͣi gradibꝰ infinitis diſtet a qͣlibet creatura ad hoc ꝙ ip̄e ī
iſta miſeria aliquātū cognoſcat̉. oꝫ aīam ſicappropinqͣre eideꝫ vt quoqͦmodo attingaab ip̄a. cū gͦ ſolus amor faciat aīam appropinquare ad deū ꝑ ſui extenſionē. igit̉ intū mens amat attentiꝰ intātū fonti lunappropinquat. ⁊ per cōſequens inquantuꝫꝓpinqͥor ē fontilūis ꝑ amorē. ītātū plꝰ ītellectꝰ illumīat̉ ab eo ꝑ cognitiōeꝫ pͥmo igit̉dīnis ē ardēdo amare qͣꝫ intelligendo cognoſcere.Hic ſoluunt̉ argumenta.Olutio. Dicendū ẜm beatū ꝑnyſiū in pͥncipio myſtice theoloſapīa iſta dr̄ ſolū xp̄ianoꝝ. Unde fidei cognitionē ſupponit ⁊ caritatꝭ fūdametū. Un̄ nullus mortal̓ qͣntūcūqꝫ ſit ph̓s voſciens hanc ſapīaꝫ q̄ eſt ī ſup̄mo affectu mētis hūane facultatē trāſcendens nec potuitnec poterit app̄hēdere rōnū īueſtigatōe vl̓intelligētie exercicio ſꝫ ſolis filijs a ſolo ptre et̓no ꝯſolationē expectātibꝰ. pr̄no etianaffectu miſericordit̉ reſerat̉. ⁊ iō myſtica. ioeſt clauſa vl̓ occulta dr̄. qꝛ a paucꝭ cognUn̄ notādū ꝙ duplex ē modꝰ app̄ldi ẜm duplicē naturalē potentiaꝫ ꝑtindi. ⁊ hͨ eſt potētia intellectꝰ. ⁊ potētiā amādiq̄ affectꝰ dr̄. qͥbus deū app̄hendit qͥ ē ſūmaveritas ⁊ fūma bonitas. Un̄ intellectu apprehendimꝰ veritatē. affectu attingimꝰ bonitatē. Scd̓m hec duo ē dupᵗ ex via excellentie. Una q̄ dr̄ ꝯtēplatio. ⁊ hͦ figurat̉ ꝑ rachelem q̄ dr̄ venuſta aſpectu. qn̄ mens .ſ. lumine deſuꝑ infuſo dīnitꝰ hꝫ meditādo l̓ cogitādo ſolū celeſtia ꝯtēplari Alia ē ī affectu⁊ hͦ dr̄ ardor amorꝭ. qn̄ .ſ. igne ſpūſſctī deſumiſſo aīa flāmigerꝭ affectōibꝰ ad ſolū deuaſpirās ip̄m ſolū deſiderat. vt ſibi ꝑſtricirē amorē intimiꝰ vniat̉. ⁊ hͦ dr̄ optia porimarie q̄ ardebat deſiderio. vt dr̄ in IoẜUn̄ ſic̄ nouū teſtamētū p̄ſtātꝰ eſt veteri.via amorꝭ ſiue ꝑfectōis q̄ eſt ī ardore amēq̄ eſt deſignata ꝑ mariā ē nobilior oī meditatiōe vl̓ ꝯtētōe ītellectuali q̄ deſignat̉ ꝑ rachelē. Sꝫ notādū ꝙ ad hͦ ꝙ ꝟitas efficaciꝰ videat̉ ꝙ duplex ē ꝯtēplatio in ītellectu.Sil̓r ⁊ ardor amorꝭ dupl̓r acqͥrit̉ ī affeq̄dā em̄ ē meditatio l̓ ꝯtēplatio ab īferibꝰ ad ſuꝑiora. q̄dā ecōuerſo .ſ. defcēdens.ſuꝑioribꝰ ad īferiora. De pͥma det̓miat Richardꝰ de ſcō victo. ī archa myſtica. on̄desꝑ qͣdragītaduas meditatōes l̓ ꝯſideratōesin creaturꝭ quō mens lumīe ītelligētie dees