Niſtica theologia

quecūqꝫ alia dixerint. vt ſtabiliāt in ſe nūeꝝdicendoꝝ. Itē qͥd pͥmo. qͥd ſecūdo. qͥd t̓tio.niſi fraterna charitate vel neceſſitate aliquavel obediētia maioris aliquantulū retardētur. ſemꝑ id ⁊ eo mō quo decreuerint ſtudeant adimplere. qꝛ ex iſto felici exercitio r̄linquit̉ quedā abilitatio in mēte. de qͦ ſepe aīmꝰnō modicū ꝯtriſtat̉ ſi aliqua negligētia vl̓ īertia ꝯſuetū exercitiū derelinquat. immo ꝙin pͥncipio ip̄iꝰ exercitij ſpūalis laborioſumvidebat̉ ſpūi poſtmodū quaſi verſum in cōſuetudinē ſuo d̓core alliciat. vt iā frigiditaſverſa in calorē. tarditas in velocitatē. maxime qꝛ amore vnitiuo trahit̉. exꝑimēto infallibili cōprobet̉ Un̄ in cāticis ſpōſa petit trahi dicēs. Trahe me poſt te. Et ſtatī ſubdit̉.In odore curremꝰ vngentoꝝ tuoꝝ. quia exqͦ amor attractiuꝰ ⁊ ſurſum actiuꝰ in ſup̄mūaffectꝰ iam inflāmādo immittit̉ in ip̄aꝫ ſpōſam in ſui dilecti deſiderātiſſimū ſinū collocando. iam mira agilitate currere incipit vtquotiēſcūqꝫ voluerit vnitiui amoris deſiderio veluti quodā ardore ſibi ſparſo diuinitꝰin ip̄m ardentiſſime ſe extēdit.Icto de ꝑſuaſionibꝰ ⁊ induſtrijs qͥbus mēs ſuꝑ intellectū ad ꝑcipiendā ſcīam vnitiuā attingit. ſubdit̉ ip̄aſapīa a deo īmediate edocta a magiſtro hierarcha Paulo apl̓o tradita. a dyoniſio ariopagita ſtilo anagogico ⁊ occulto conſcriptaip̄am ad Thimotheū veritatꝭ diſcipulū deſtināte. ⁊ ſic dicēte. Tu aūt thimothee amice circa myſticas viſiōes forti ꝯcertatiōe ſenſus derelinq̄. ⁊ intellectuales oꝑatōes ⁊ oīaſenſibilia ⁊ intellectualia. ⁊ oīa exiſtētia et nōexiſtētia. ⁊ ſic̄ eſt poſſibile ignote cōſurge adeiꝰ vnitionē q̄ eſt ſuꝑ omnē ſub̓am ⁊ cognitionē. etenī exceſſus tuijpſiꝰ ab om̄i irretētibili ⁊ abſoluto. mūde ad ſuꝑſubſtātialē diuīarū tenebraꝝ radiū ſurſū agerꝭ. Uideas aūvt nullꝰ indoctorū iſta audiat. ⁊c̄. In hͦ v̓boPauli apl̓i ſapīa ſup̄ma includit̉. ⁊ culmertotiꝰ ꝑfectiōis vt poſſibile ē in via. ⁊ tota ꝓfunditas libroꝝ dyoniſij ariopagite qͦ perfecte cognito qͥcqͥd eſt ſuꝑ intellectū in librisdyoniſij leuiꝰ om̄i eſtimatiōe efficit̉. Undeiſta ꝯſurrectio q̄ ꝑ ignorātiā d̓r nihil alid̓ eſtniſi īmediate moueri ꝑ ardorē amoris ſineom̄i creature ſpeculo abſqꝫ p̄uia cogitatiōeſine etiā motu intelligētie cōcomitāte. vt ſolus affectꝰ tāgat. ⁊ in ip̄o actuali exercitio nihil cognoſcat ſpeculatiua cognitio. ⁊ ille eſt

oculꝰ qͦ ſpōſus in cāticis a ſpōſa d̓r villierari. Qd̓ ⁊ vnū eſſe ꝑhibet̉ ip̄iꝰ teſtimonio dicētis. Uulneraſti cor meū ſoror mea ſponſaīvno oculoꝝ tuoꝝ. Un̄ cū ſit triplex cognitōvna videlicet q̄ ꝑ ſpeculū creaturaꝝ ſenſibiliū reſpicit. q̄ docet̉ a Richardo d̓ ſancto victore in archa myſtica. vbi ꝑ. xlij. ꝯſiderationes olim in ppl̓o iſraelitico ab egypto ad terram ꝓmiſſionis veniēte exp̄ſſiſſime figuratas docet ꝑuenire. ⁊ ꝑ ſex gradꝰ aſcēdere adoīm creatorē. Alia eſt q̄ intelligētie exercitioꝑ immiſſionē ſpūaliū radiorū docet pͥmamcām ꝑ effectū cognoſcere ⁊ in om̄e exēpꝑ ꝯſideratiōꝫ exēplarꝭ ad veritatē īmutaꝑuenire. De qua Augꝰ. in lib̓. de magiſt⁊ ꝟa religione intelligēti fac̄ nō modicā ꝑtionē. Alia eſt iſtꝭ multo excellētior ꝑ amardētiſſimū vnitiuū q̄ actualit̓ ſine om̄i ndio animū diſponēte ardētiſſime fac̄ in dctum ſuis extēſionibꝰ ſurſū actiuis ꝯſire. q̄ myſtica theologia tradita in apicectiue ꝯſurgit. q̄ cōſurrectio ignorata velignorātiā d̓r. vt remoto om̄is imaginatiratōnis intellectꝰ vel intelligētie exercitio ꝑvnitionē ardētiſſimi amoris id ſentiat in p̄ſenti qd̓ intelligētia caꝑe nō ſufficit. imopotiꝰ eſt. om̄is ſpeculatiua cognitō totalitignorat. ꝙ inqͣnto ſeraphin nobilior eſt cherubin. inqͣntū amor verꝰ om̄ī habitu ab origine pͥmordiali indito vl̓ gratis dato vel gͣtum faciēte ꝑfectior Inqͣntū potētia motiua potētia cognitiua excellētior. ītm̄ cognitio ꝑ amorē vnitiuū qͣꝫtū ad diuinotiſſima penetrāda omī cognitiua appion p̄clarior eſt. Un̄ ⁊ hec a beato dyoniſincōparabilit̓ om̄s aliaſ excedēs diffinit̉ ſSapiētia ē dei diuiniſſima cognitō ꝑ ignorantiā cognita. ⁊ nō tm̄ p̄clarior. imo etiā eſtvniuerſalior ⁊ vtilior alijs ſciētijs cognitionibꝰ ⁊ apprehēſionibꝰ d̓r. Qui nō tm̄ affectiſupra ſe erigit. ⁊ amore extatico ꝑfecte vnitſpōſo altiſſimo creaturā. ſꝫ inſuꝑ itm̄ eleuatintellectū vt ml̓to plꝰ om̄i prudētia ⁊ cognitione diuīs fulgoribꝰ illuſtret̉. qͣꝫ aliquo ignij exercitio valeat obtineri. Unde de illa dicit Dyoniẜ. in. vij. de diuīs noībꝰ. Hāc igit̉irrationabilē ⁊ amentē ⁊ ſtultā ſapīam excedentē. laudātes dicimꝰ. ꝙ eſt oīs mētis ⁊ rationis ⁊ oīs ſapīe ⁊ prudētie cauſa. ab ip̄aeom̄e ꝯſiliū. ab ip̄a eſt etiā oīs cognitio ⁊ prudentia. ⁊ in ip̄a ſunt om̄es theſauri ſapiētie⁊ ſcīe abſcōditi. vbi ꝑ ſapīam ⁊ cognitiōem