Fo.CCXXXVIII

Tollat̉ impiꝰ ne videat gloriā dei. Et beneip̄m vocat impiū. qꝛ ſolꝰ amor mentē in propria pietate facit vitā deducere. quo veruscultor creatori ꝓprio exhibet̉ Digno ergo d̓iiudicio a beatiſſima fruitiōe illiꝰ ſeparandotollit̉. qui dū vixit in corꝑe nō ſe ſic p̄parando diſpoſuit vt bonitati increate amorꝭ vincōiungeret̉. Tūc em̄ vere tollit̉ quādoiēs ī tenebris a felici diuiſiōe diuīe pulidinis peccatꝭ ſuis exigētibꝰ ſeparatur.hoc eſt qd̓ ſequitur. ne videat gloriā dei.Qui vita brutali vixit in terris nō eſſꝫ iuſtūiciū ꝙ vita angelica in cognitiōe veritatꝭne ⁊ amore beatitudinis increate in quizcōſiſtit gl̓a in celis iubilās ꝑfruat̉. quōoiā hilaris apparebit qͥ tot patris ſui beniſſimos filios vidit in tā ineſtimatꝭ doibꝰ cruciari. Ideo dicebat diuinꝰ apoſtolus ad Chor̄. Sollicitꝰ nō ꝓ vno tm̄ ſed ꝓom̄i cōgregatiōe fideliū. Quis em̄ infirmaego nō infirmor. qͥs ſcandaliſat̉ et egoror. Quia mēbrū viuū ⁊ efficax. ⁊ vnitūxp̄o capiti nō videt̉. qui dolores cōmembrorū ſuoꝝ ⁊ eoꝝ vulnera inſanabilia nō p̄ſentit. Hec gͦ diuina induſtria nō modicū celeſtē ad ſe inclinās clementiā. vt ſapiētia oriēſex alto inferiꝰ ꝓfundat̉. qͥ ad hoc totꝭ tā obſecrationibꝰ qͣꝫ pijs affectiōibꝰ cōꝑaſſione linitis tā verbis ignitis in p̄dicatiōe ad ppl̓um īom̄ibꝰ laborās attētiꝰ vt diuina maieſtas īiiſſiōe ſapiētie ⁊ doctrine vel fidei ſic micorditer inclinet̉ vt omnis creatura ꝓ qͣpnceps gl̓ie in terris dignatꝰ eſt apparere qͥcūqꝫ ſit ab oriēte in occidentē. ab aquiloneſeptētrionē xp̄ianꝰ iudeꝰ vel gentilis ſic adcognitiōꝫ ꝟitatis ꝑtingat. vt illiꝰ felicictio nō pͥuet̉. qͥ nō ꝓ vno tm̄ ſꝫ ꝓ omnibꝰſelp̄m in ara crucis imp̄ciabile p̄ciū ꝯdonauit. ⁊ illiꝰ beata viſiōe nō careat. ad quē ſolūꝯtemplādū ⁊ amandū creata eſt. vt ⁊ menspatre benignū dn̄m noſtꝝ Ih̓m xp̄m ſectafi deſiderās ſupportet pijs oratiōibꝰ attētis⁊ acceſis pct̄ā omniū viuentiū vt illi conformnet qui ouē ꝑditā in ouile claritatis eterneportas in ꝓprijs humeris pr̄i ſuo reſtaurauit. Nō em̄ diuinꝰ ꝓpheta Hiere. fuit tanqͣꝫmnembꝝ mortuū ſꝫ viuū ⁊ efficax. qui vidēsIū populū a rege neqͥſſimo tā atrociter ſufſocari dicebat. Quis dabit capiti meo aqͣm⁊ oculis meis fontē lachrymaꝝ vt plore ſuper interfectos ppl̓i mei die ac nocte. Nabuthodonoſor emdyabolū. babylon cōfuſio-

nem tartareā. Hieremias aīam deo vnitaꝫꝑ amorē ꝓprijſſime ſignat. Sic̄ em̄ moyſesqͥ ſolꝰ vir fuit. licet eſſet mitis in gēte ſua ⁊ ceteris māſuetior appareret. manꝰ ſuas leuāsad celū oratiōis ignite clipeo ⁊ haſta amorꝭfortitudinis extēta vſqꝫ ad celū deū exercituū attingente. ꝓmeruit vt virtute ip̄iꝰ iſrael populꝰ Amalech ſuꝑaret. ſic etiā eiuſdeꝫꝟtute amoris qͦ deo erat vnitꝰ eundē ppl̓umſic ꝓtexit. vt dn̄s ei diceret. dimitte me vt populū iſtū deleā. qꝛ ſic̄ dn̄m affectuoſe orōisvinculo ligauerat ne ppl̓o iſrael pena condigna criminibꝰ inferret̉. Si em̄ duo pͥncipiſalicuiꝰ negociatores famulātes exiſterent. ⁊alter eoꝝ ſꝑ circa cōmodū ꝓpriū negociaret̉attentiꝰ. alter ꝟo vtilitatē totiꝰ familie domini ſui ſe effundēs ſollicite ꝓcuraret. citiꝰ a domini ſui largitate potiora bn̄ficia acciperet.qͣꝫ ille qͥ de ſingl̓ari ꝓfectu pijs circa afflictoſcarēs viſceribꝰ. ſeruili fidelitate lucra ſpēalia ꝓcurauit Iſta duo tāqͣꝫ duo ꝯcomitātiaiocuda mētis deſiderātis tendētiā adiuuātvt a ſuo deſiderio ⁊ tēdentie termīo nō fraudet̉. Primū gͦ ⁊ p̄cipuū p̄cedit. vt dictū eſt .ſ.affici circa paſſionē ⁊ plagas redēptoris. ꝑq̄ ad ꝑfecta inherētiā ſub intramꝰ tn̄ ſepe iaꝫceſſat. maxime in qͥbuſdā qn̄ mens ī ipſa diuinitate ſine impediēte obſtaculo via iā aꝑta ꝑ exarationē ſuꝑioꝝ ardentiū poteſt dilecto ſolito ꝑfectiꝰ adherere. Sꝫ iſta que eſtex cōpaſſione ꝓximi reſpectus diuini ꝓuocatrix cōpaſſio nūqͣꝫ ceſſat. īmo mēs qͣꝫto ardentiꝰ afficit̉. tāto ip̄m orat attētiꝰ vt ip̄e miſeroꝝ viſceribꝰ vulneratis ſalubrē miſericordie ⁊ pietatꝭ adhibeat medicinā vt inꝯſummata iuſticia exiſtēs dicat cū btō Iob. Sēper creuit mecū miſeratio. ⁊ ab vtero egreſſaeſt mecū. Tūc eī ſꝑ creſcit miẜatio qn̄ nō ꝓprijs affectōibꝰ ſpūali iocūditate attēdit ꝯtinue. ſꝫ infeliciū miẜie ꝯdeſcēdit. Tūc ab vtero ſecū egredit̉ ab illo īſtāti .ſ. qn̄ ab emanatione fecūditatꝭ diuīe vitalē amorē mēs recipit qͦ pͥmitꝰ natꝰ diuīo ꝯſpectui ⁊ ꝟtutibꝰ angelicꝭ apparuit ad ip̄oꝝ vitā ꝯſil̓em trāſformatꝰ Ultima īduſtria ē q̄ in ſapīa anagogica dinoſcit̉ ab ip̄iꝰ amatoribꝰ totꝭ viſceribꝰ amplectēda qꝛ ſi om̄e ꝯfuſū ⁊ inordinatūeo ipſo corruptibile ⁊ īſtabile iudicat̉. ſimilit̓ecōuerſo oē ordinatū ſtabile ⁊ ſue ordinationis decētia iudicabit̉ ſtabilitū Idcirco diſciul̓ ꝟitatꝭ ē cū diuturniori exercitō ſagacit̉laborādū cū ſuaſ orōes l̓ pſalmos l̓ imnos l̓