Niſtica theologia

īminꝫ eī qͣꝫ illi qͥ ī duello ſpūali diutiꝰ ſe exercēs tāqͣꝫ clipeo amorꝭ iā ꝓtectꝰ iā aꝑtꝭ ocul̓cognoſcēs machinatiōes hoſtiles veluti expertꝰ miles de inimico ꝑſecutore nouit ſagacius triūphare. qꝛ tūc ſecuriꝰ pōt ſe alijs on̄dere qͥ pōdere amorꝭ cor ſuū interiꝰ in dn̄o ꝓtectore benigno nō ſine multis laboribꝰ collocauit. Dicto de qͥnta induſtria qua diuinā amās inſpectiōꝫ occaſionalit̓ ꝓmeret̉.Dicēdū eſt de alia q̄ eſt ex multiplicatōe ſpūaliū. qꝛ ẜm ꝙ videmꝰ in materiali refectioneaīaliū corpoꝝ ſi aliqͥd ceterꝭ magꝭ delectabile ad veſcēdū ꝯtinueꝓpinet̉ cū ex eiuſdē cōtinua ⁊ diuturniori replicatiōe guſtꝰ ſenſibilis fatiget̉ nouoꝝ alioꝝ refectiōꝫ appetēs. ſicet pͥmū ſuauiꝰ qͣꝫtū in ſe eſt ab oībꝰ iudicet̉.⁊ qn̄ plꝰ recentiū epulaꝝ ſuꝑuenerit copioſior multitudo. ſatiabiliꝰ qͣꝫ in vno reficitur ⁊plꝰ interiꝰ ingerūt̉. ſic mens ſi horā quā ſibiad diuīa colloqͥa dedicauit totalit̓ in extēſiuis ſiue exceſſiuis motibꝰ aſpirās ad ſponſivnionē expēderet ꝓpt̓ fatigatōꝫ corꝑis nō ſuſtineret ſpūs. cū ſic̄ dictū eſt ex amorꝭ īportuna tēdentia nō modica afflictio imo maxīacapiti ⁊ pectori qͥbꝰ ampliꝰ ſpūs radicat̉. ⁊ ꝑꝯſequēs mēbris alijs corꝑis īgerat̉. iō epulas recētes ſibi multiplicet. ⁊ maxīe circa t̓avnū p̄cipuū ⁊ p̄claꝝ. ⁊ duo alia adiacētia comitent̉. pͥncipale ſit deuotiſſima orō ⁊ caſtiſſima affectio qͣ ſpōſo ꝓpter ſeip̄m vniri deſiderat. Sꝫ ad hͦ pͥmū principiū maxīe incipentibꝰ ſit cogitatio de paſſiōe dn̄ica neceſſaria. quō ꝓ pctīs nr̄is radicitꝰ extirpādis rexgl̓ioſus ſeip̄m obtulit. intm̄ ꝓ nob̓ deo pr̄iobediēs vt morte crudeliſſima dānaretur.ita vt a plāta pedis vſqꝫ ad verticē nō fueritin eo ſanitas. ⁊ nō eſſet ꝑs q̄ nō ſanguine ſacratiſſimo reſꝑſa vniuerẜ aſpiciētibꝰ appareret. Un̄ cogitatio de carne ē ad ingrediēdūad diuinitatē amorꝭ interiꝰ latitātꝭ ianua. etin ſignū illiꝰ latꝰ ſuū ſacratiſſimū ferro lāceeaꝑiri voluit. vt nō niſi ꝑ plagas illiꝰ mens īdiuinitatꝭ intimis radicet̉. qꝛ ẜm ꝙ diceturalibi. cogitatio de paſſiōe ⁊ refectio in eadeꝫdignitati aīe non ſufficit. ſꝫ ſolū ille qͥ carnisvelamīe ſeip̄m ab humanis aſpectibꝰ abſcōdebat. Ideo diuinꝰ apl̓s ammonet oēm animā ſuꝑ ſe cōſurgere aſpirantē. Chriſto inqͥtſemel in carne paſſo ⁊ vos eadē cogitatōe armamini. qꝛ iā ml̓tū diuinitati beatiſſime appropinquat qͥ humanitati ip̄i vnite ꝑ cōꝑaſionē imitatricē paſſionis ꝑtractādo tā pre-

cioſa vulnera interiꝰ cōformat̉. ꝙ tūc ſine aquo retinaculo cogitationū de carnis poon poterit dimittere. quia iā finē in ꝑteſecutus ſolū in ip̄o intimꝰ deſiderat radicari. ꝓ cuiꝰ obtētu de plagꝭ oſtiarijs cogitabaillud eſt exercij principiū ſpēale. Sequit̉ d̓tertio ſubſequēte .ſ. quo nō modicū diuinamiſericordiā ſiue reſpectiōꝫ miſericordit̉ puocabit. hͦ eſt alioꝝ pctōꝝ expoſitoꝝ hoſtiin peccatꝭ obdormitorū in fecibꝰ. in delitimortuoꝝ cōpaſſio. In hͦ em̄ apparet filial̓ etamoroſa dilectio qn̄ illis cōpatiēdo qͥ ad patris ſui imaginē creati ſunt vt illū imitātesin vita regnēt ſancti in gl̓ia. videat ſic miſerabiliter alios laceratos. ⁊ alios ſic excecatos recognoſcat. vt vix vnicꝰ maxime d̓ adultis inter centū inueniri valeat qͥ illū vidre in gl̓ia mereat̉. in quē deſiderāt angeli pſpicere. cū ſibi illud decretū obſtupeſcēduꝫediderit. qͥ mihi miniſtrat me ſequat̉. qꝛcūqꝫ viuēs homo ſedulū famulatū p̄ſtiteſiue altiſſimo in bonis ſiue dyabolo in pecatis. iuſto dei iudicio poſt receſſū aīe a cepore illiꝰ glorioſis vl̓ miſerabilibꝰ agminicōiunget̉ cuiꝰ cōplebat dū viueret volūtSi gͦ materiali gladio videā aliquē corliter iugulari vl̓ ꝑforari. vel cuiuſcūqꝫ potētioribꝰ pedibꝰ ſuffocari. naturali affectu miſerie ip̄iꝰ cōꝑatior. Quō gͦ mēs ſe dicat pr̄eꝫamare rōnaliū ſpirituū. cū tot filios ſua inſignitos imagine videat crudeliſſimoꝝ hoſtiſtiū pedibꝰ ſuffocari ⁊ illuc eos introducerevbi oēs gutte aquaꝝ ⁊ folia arboꝝ citiꝰ certo numero redderēt̉. qͣꝫ deſiſtāt lamētabilitꝓclamare illa v̓ba q̄ dn̄s ſibi ꝑ Iob virū diuinū p̄dixerat. Pereat dies in qua natꝰ ſum⁊ nox in qua dictū eſt. ꝯceptꝰ eſt hō. ⁊ poſteaīmediate Cur exceptꝰ genibꝰ. cur lactatꝰ vberibus. cur egreſſus de vtero nō ſtatim perijRationē huiꝰ rei duplicē reddit ſibi diuinꝓpheta. Prima erit ex mirabili cruciatu incorpꝰ ⁊ anima qͣꝫdiu deꝰ erit in gloria inſipunient̉. qꝛ pariter deliquerūt. Dic̄ Iſa.Uermis eoꝝ nō moriet̉. ⁊ ignis eoꝝ non extinguet̉. qꝛ vermis eſt remorſus cōſciētie qͥpenam doloris ſenſibilē. ⁊ penā damnrere meruit. in eternū dolens de perptis in ſeculo. que iā non proſunt. ſed ſingulariter dolorem incutiunt. ẜm ꝙ deſdominus in libro Sapientie proteſtQuid nobis profuit ſuꝑbia ⁊c̄. Sꝫ ⁊dāni ꝯminat̉ altiſſimus ꝑ Iſa ꝓph̓aꝫ dices