De ſeptem itineribus eternitatis

incendēdi tanqͣꝫ recalificās iſta ſcꝫ inferiora⁊ reſuſcitans in ꝯſimilē caliditatē vt ſemꝑ ardeant. ſed nō equalit̓. Mobile igit̉ amoriseſt vt nō torpeſcat dilectio noſtra neqꝫ tepeſcat. Hec Hugo ibidē. Secūda ꝓprietasvel gradꝰ ſeraphici amoris eſt inceſſabile ⁊infinibile. Et hec ꝓprietas amoris differtapͥma. Et cōmētator lincon̄. reddit rōem differētie dicēs. Sic̄ hec ꝑticula. ſemꝑ mobiletollit interruptiōꝫ motiōis in amatiōe. ſic hͦadiunctū inceſſabile vel infinibile tollit terminationē duratōis. Uel forte in qt lincon̄ꝑ hoc ꝙ dic̄ auctor. inceſſabile vel infinibile.intēdit expͥmere hāc ꝓprietatē amoris ad ſil̓itudinē ꝓprietatis ignis. videlicet ꝙ ſic̄ ignisnō habꝫ terminū in agēdo dū inuenit aptāmateriā ī quā poſſit trāſire. Sic amor ⁊ eiꝰactio nō habēt terminū in agēdo dū inueniunt materiā aptā in quā pn̄t trāſire. deꝰ aūtinfinitꝰ eſt. qꝛ infinite potētie. ſapīe. bonitatꝭiuſticie. ⁊ mīe ⁊c̄. De ip̄o igit̉ dictus amor inip̄m trāſiens ſꝑ inuenit aptā materiā ī quaꝫnaturalit̓ aptꝰ natꝰ eſt trāſire. ⁊ ignis qui eſtamor aptꝰ natꝰ accēdi. Sequit̉. Amor igit̉⁊ amoris motio in diuīa. terminū nō habetin agēdo. Signat̉ igit̉ ꝑ mobile ſꝑ ſempiternitas pͥuans interruptōꝫ. ⁊ duratōis interminationē ꝑ inceſſabile ꝟo ⁊ infinibileamoris ⁊ amatiōis ſignat̉ augmētabilitas pͥuāſterminū augmētatiōis ſeu intēſionis ⁊ magnitudinis. Un̄ verꝰ ⁊ cōſuetꝰ ſermo quo d̓rModꝰ amādi deū eſt ꝙ ſit ſine mō ⁊ mēſura. Secūdo idē declarat dicenſ. Si ſcibiliaſunt infinita. ſaltē ex infinitate ſpecieꝝ nūeorum ⁊ figuraꝝ. ⁊ his ꝑ ſe accidētibꝰ. ⁊ intellectus naturaliter amat om̄ia ſcibilia ſcire ⁊c̄.Tertio idē declarat ꝑ reflexionē amorꝭ ſuꝑomnē ſuū actū reſpectu oīm v̓tutū. Aduertendū eſt ꝙ ꝑ p̄dicta duo noīa .ſ. ꝑ mobile etinceſſabile ſeu infinibile ex viẜmonis nō ſignat̉ actꝰ ſꝫ ad p̄tactoſ amoris actꝰ natural̓aptitudo. Hec om̄ia lincon̄. ⁊ ibidē addit dicenſ. Motio igit̉ illoꝝ ſpirituū ſūme diuinitati appropinquātiū inceſſabilis d̓r. ⁊ intētaꝑ intima ⁊ inflexibilis. qꝛ a ſe ꝑ amoris deſideriū in deū tendēs ⁊ mobilis ſꝑ eſt. ⁊ nūqͣꝫin ſe ſubſiſtit ⁊ intēta vt in illū ꝑgat. ⁊ intimavt ad exteriora nō defluat. inflexibilis vt adalia extra ip̄m ⁊ p̄ter ip̄m non diuertat. mobile ad inquiſitionē excitat. inceſſabile ad ꝑſeuerantiā cōfirmat. Hec ille. Tertia ꝓprietas ſiue gradus ſeraphici amoris eſt ca

lidum. De quo dicit Hugo in cōmento ꝙ htertio loco ꝯueniēter ponit̉. quia ſicut mobile p̄cedit vt inquiſitionē excitet. ⁊ inceſſabile ſequit̉ vt ad ꝑſeuerantiā cōfirmet. ita calidum ſequit̉ vt ſenſum viuificet. ⁊ acutū ſequitur vt ad apprehēdendū penetret. ⁊ vlrimo ſuperferuidū ſequit̉ vt adheſionē ⁊ amplexū quietū manifeſtet. Require plura ibiſi vis. Linconien̄. autē de calido loquēs dicit ſic. Sicut pͥma actio pōderoſi vel leuisinclinatio ad vniuerſalē locū. ſic actioſeu potētie amatiue eſt inclinatō ad naturale amabile. Hec tn̄ actio nōdum multiplereſt amatio. ſic̄ inclinatio pōderoſi vel lenondū actualis eſt motio ad locū naturcū frequēter ſit inclinatio ad quietē rei inclinantis altero ꝓhibēte actū motiōis. Higit̉ inclinationē ꝟtutis amatiue puto ſificari ꝑ calidū. motionē aūt ad naturaamabile amplexādū exiſtimo ſignificaracutū. Ideo ſequit̉. Ip̄aꝫ aūt rei amateplexationē ſemꝑ intētionē ſeu cū illa adonem. ⁊ in illā quietationē manifeſtari ꝑ ſuperferuidū. Caliditas em̄ naturaliter etclinatiua ſubiecti in dilatationē ⁊ diffuſiōſui in omnē partē. Gaudiū aūt eſt animifuſio. ſed amor eſt res que ꝑ ſe ⁊ ſola ⁊ ſua eſtgaudioſa ⁊ dilatabilis. Cū igit̉ amorſper ſe dilatatiōis ⁊ diffuſiōis participaQuapropter ⁊ inclinatio ad actū amorꝭinclinatio ad actū dilationis ⁊ diffuſiorUnde cōueniēter hec inclinatio nomīlidi eſt expreſſa. Calor nāqꝫ qui intꝰ eſt nonvidet̉ ⁊ mouet virtutē incendij latētis. ſꝫ qd̓mouet videt̉. et exqͦ videt̉. intelligimus vimmagnā ⁊ violentiā fortē caloris qui latet ⁊ n̄videtur. Calor iſte ſine tumultū ⁊ actōe ſenſitiua ad amorē ingredit̉. vt ingreſſus illſibi aſſimilet. ⁊ tandē potēter a ſeip̄o eijci⁊ tandē per calorē totus igneſcat. De iſgaudioſo amore dicit richardus ſic. Ameſt dulcedo ſaporis intimi. ⁊ quanto ardentius amat. tanto ſuauiꝰ guſtat. Et amor eſtgaudiū ſpei. quia vbi amor. ibi ſpesſpiritualis amor. ibi eſt ſpirituale gauQuarta ꝓprietas ſiue gradus ſeraphidamoris eſt acutū. Quod exponēs cōmentator dicit ſic. Acutū ſignificat quendā impetum amoris. ⁊ vehementiā deſiderij ardetis ⁊ penetrātis vt ibi ſit vbi eſt ip̄m amatuꝫcum ip̄o ⁊ in ipſo. vt non ſolum ab ipſo calidum ſit. ſed tranſeat acutum in ipſum.