De ſeptem itineribus eternitatis

videndū eſt de ſignis interioribꝰ recte ⁊ ſimplicis intentiōis. De hͦ nota ꝙ Bern̄. librode p̄cep. ⁊ diſpen. dicit ſic. Ꝙ interior oculus intētiōis vere ſit ſimplex. duo arbitrorilli neceſſaria eſſe. ſcꝫ charitatē in intentiōe⁊ veritatē in electiōe. Prīo neceſſaria eſtcharitas in intētiōe. Cuiꝰ rō eſt. qꝛ caritasintentionē ad om̄ia illa q̄ ad finē ſunt pͥncipalit̓ intenta dirigit ⁊ extēdit. et ꝑ hͦ artiusvnit. cū in oībꝰ vnū intendit ⁊ ad vnū tēdit⁊ om̄ia qͣntū p̄t cū illo vnire q̄rit. Un̄ Grego. in peſtora. di. Caritas diuiſa vnire conſueuit. cor iuſti diuidi ꝑ multa cōpellit. qd̓tanto artiꝰ in deo colligit qͣnto illud latiꝰ ꝑſctā deſideria ſpargit. Scd̓o ad hͦ ꝙ oculus intētiōis ſit rectꝰ ⁊ vere ſimplex reqͥrit̉veritas ī electiōe. qꝛ illa nō ſinit errare circa finē intentū. Un̄ Bern̄. ibidē dic̄. Quōdeniqꝫ ſimplex erit oculꝰ intentional̓. cū ignorantia veritatꝭ etiā qͥ bonū diligit et malū neſcius agit. Sed illiꝰ nō īmerito oculūſimplicē duxerim cui neutrū bonū deſit. qꝛiſta duo oculū intentiōis faciūt ſimplicē .ſ.amor boni ⁊ cognitio veri. Hec Ber̄. Sicigit̉ nec charitas intentionē ſinit ante finēintentū ſtare. nec ꝟitas ſinit eā circa finē errare. Ueritas em̄ nō amat angulos nec ediuerſoria placēt. ait Bern̄. Igit̉ opꝰ ꝑ intētionē bonā agit̉ qn̄ illa charitate ⁊ veritatemunit̉. ſpm̄ igit̉ rectū innoua in viſceribusDiſtinctio quinta.meis.Uinto videndū eſt qͣlit̓ ꝑ intētionērectā ⁊ ſimplificatā ſpūs humanusintrinſecū ⁊ eternale maneriū dn̄i ieſu accedat ⁊ ingrediat̉. De hͦ nota ꝙ cumrecta ⁊ ſimplex intētio ſit q̄dā tendētia ſineobliquitate. ⁊ ſimplex ſine admixtiōe in etnitatē a volūtate deſideratā. ⁊ a rōe dictata.ꝯſequēs eſt ꝙ intentiōis tendētia cōtinuaeſt eternitatꝭ ꝯſiderate approximatio et attingentia ꝯtinua. Un̄ Hugo pͥmo li. de archa noe. dicit ſic. Hoc eſt ad deū tendere ſꝑeū ꝑ deſideriū q̄rere. ꝑ cognitionē inuenire⁊ ꝑ guſtū tangere. Intentio charitate ⁊ veritate munita oīa tꝑalia derelinquat. et adęterna redeat donec intentio. tentio fiat. vtdicere poſſit. Inueni quē diligit anīa meatenui euꝫ nec dimittā. donec eū introducāin oēs mentis capacitates tā cōmunes qͣꝫſingulares. vbi intētio oībꝰ inferioribꝰ ſuꝑfert̉. extra mūdū ꝯſtituit̉. in eterniſ collocatur ⁊ quietat̉. Un̄. Gregꝭ. xxv. moꝝ. dicit ſic

Si ſemel in appetitiōe celeſtis patrie fortiſtabilitate animꝰ per intentionē figitur minus rerū temporaliū ꝑturbatione vexatuA cūctis quippe exterioribꝰ motibꝰ eandeꝫintentionē ſuā quaſi quendā ſecretū ſeceſſipetit. ibiqꝫ incōmutabili inherēs ⁊ mutablia cūcta tranſcēdens. iā ip̄a tranquillitatequietꝭ ſue in domo ſcꝫ in mūdo extra mundū eſt. Excedit quippe om̄ia ima intentiōeſummoꝝ. ⁊ cunctis rebꝰ quas nō appetit. libertate quadā ſuꝑeſſe ſe ſentit. nec tempeſtatē rerū temporaliuꝫ intꝰ ſuſtinet. quaintuet̉ foris. qͥa terrena omnia q̄ concupiopprimere mentē poterāt. deſpecta ſubtꝰ iacent. Unde ꝑꝓphetā dicit̉. Statue tibi ſpeculam. qꝛ dū quiſqꝫ ſpeculat̉ ſummminent infima. Hec Gregoriꝰ. Sꝫritus nr̄ in ſe bene ordinatꝰ cū om̄ibꝰ actionibꝰ in vnū ſe colligat. ſurſum ad eterna tēdat. ⁊ licet qͦ ad aliqͣ inſtabilis ꝑmaneat. intentione tamē in eternitate ſtabilis ꝑſiſtit.que nō niſi ineternis ſtabilit̓. Dicit Gregꝭ.⁊ Hugo libro. iiij. de archa noe. Ꝙdiu homo ordinē ſue nature tenuit qͣꝫuis ꝑ actionem variaret̉. interiꝰ tamē ꝑ intentioneꝫ eamorē ſtabilis ꝑmanſit qꝛ vnū intendebat⁊ ꝓpter vnū om̄ia faciebat. vnū diligebat etomniū voluntatū atqꝫ actionū ſuarū finead vnū referebat creatorē ſuū. qͥ ſolus ſuffciebat. Hec ille. Et Baſiliꝰ exponens illudLuce. x. Porro vnū eſt neceſſarium. dicit.Uniformis eſt vita chriſtiana. ad vnā tendens intētionē. ſcꝫ gloriā dei. multiformisvero ⁊ varia eſt vita eorū que deforis ſuntꝓ libitu ſuo variata.Diſtinctio ſexta.Exto videndū eſt qͣliter ſpūs adueniendū ꝑ iter recte ⁊ ſimplicꝭ intentionis ad eternū intrinfecū dn̄i eſu. dulcit̉ ab eo inuitat̉. dicēte. ij. c. Cāti.amica mea ꝓpter intentōis tue ſimplicitateNā tā in qͥete interiorꝭ ꝯtēplatiōis qͣꝫ in exercitio exterioris actionis. ⁊ in ꝯſolatōe angelice allocutiōis me ſolū intēdebas. cunme in lectulo queſiſti. ciuitates circuiſti. vicos ꝑambulaſti. cuſtodes angelicos ſuſfinuiſti. Canti. iij. quare ꝑtrāſitis his ombus ſingularis me ſingularit̓ inueniſtnuiſti. Surge. ſi em̄ amica mea es. ſurdum eſt tibi. ꝑ tue intentōis ſtabilitateꝫ acme inceſſant̓ tendēdo. qꝛ ⁊ ſi me vt amicuninueniſti. nonduꝫ tn̄ ad plenuꝫ cognouipe