qui manet in caritate: ſi ip̄e ab eo diligitur ꝗ ei aduerſaturCerte hoc qͣꝫ plurimū aduertendū eſt Sūt qͣꝫ plurimi quidiligunt ſed male In tm̄ em̄ aliquē diligūt qd̓ dilectionēdei perdūt ꝗ aliquid ſupͣ deū diligūt deo nō ſunt digni Incunctis u̓tutibꝰ reqͥritur tꝑantia: u̓tus ſuꝑ vult mediū Ni-mis diligere malū eſt: minꝰ diligere malū eſt: ſꝫ vt ius exi-git diligere bonum eſt Omnis dilectio q̄ nob̓ nō vitandaeſt: ꝓpt̓ nimiā dilectionē aliqui in luxuriā ceciderunt alioin inuidiā deuener̄t Multi orōes ⁊ dei obſequia dimiſerūtHoc quippe agit ſuꝑfluus amor vt ꝙͣ diligit ſemꝑ viderevelit: nimiꝰ ⁊ ſtultꝰ amor ignorat ſiquidē ⁊ iuſticiā ⁊ veritatem: ratione caret modū neſcit: neqꝫ aliud cogitare p̄t quāqd̓ diligit Amor iſte non accipit dei impoſſibilitate ſolatiūneqꝫ de difficultate remediū Impoſſibile eſt hoīēꝫ qui ta-lem habet amorē deo poſſe acceptabiles orationes facere: h̓amor non eſt caritas ſed eſt ſtulticia Oēs noſtros debemꝰdiligere fratres ſicut noſmetip̄os ita ꝙ vicia nō diligāturPunire malū caritas eſt plus meliorē diligere iuſtum eſtſic diligēdi ſūt hoīēs vt bonitas exaltet̉ ⁊ viciū deturpet veracaritas exigit vt deū diligaꝰ ex toto corde ⁊ ex totā mēte etex totis viſceribꝰ noſtris ⁊ ita ſingularit̓ qd̓ cū deo nichilalid̓ diligaꝰ niſi ad qd̓ ad deū ꝑtinꝫ ⁊ ꝓximū nrm̄ ſicut nosin duobꝰ his mādatꝭ toͣ pēdet lex ⁊ ꝓphete Qui ſn̄ caritateē ſn̄ deo ē qꝛ deꝰ ē caritas ⁊ cāitas ē deꝰ ꝗ manꝫ in cāitate incelo ē vna caritas oīm̄ bonoꝝ Abi caritas vera ē ibi nullainuidia ē ibi ābitio nll̓a cogͦſcit nec murmuratio nec detractio: nec deriſio: ſꝫ eſt omnibꝰ vnā ⁊ eadē volūtas: hͦ ſcitote