qui huius doctus nō eſt Quid plura Hec ſua eſt feſtiui-tas: hec omnis p̄dicatio Ob hoc freq̄tant eccleſias vt mulieres videant ⁊ earū vtantur colloquijs qͣtinus inde luxuri a amplius creſcat appetitꝰ ſed quid vir miſer gloriarꝭ inmalitia iſta forte quia potēs es in iniquitate Centuplo peccas qͣꝫ mulier Mulier mollis aer ⁊ tu fortē te exiſtimas il-la in domo ſedet ⁊ tu vagando mille modis eā illaqueas⁊ aliquādo eam cogis vt vi fatiat hec cum facis qꝛ deus tacet tu cogitas quid ſit tibi ſimul ſꝫ veniet tempꝰ qͦ arguet teet ſtatuet ꝯtrā faciē tuā Un̄ filij eſtote prudentes ſicut ſer-pentes ⁊ ſimplices ſicut colūbe: ⁊ pugnate viriliter cū antiqͥſerpente Sint lumbi veſtri p̄cincti ⁊ lucerne ardētes in manibus vr̄is Et tunc virilit̓ agite ⁊ ꝯfortetur cor veſtrū qm̄illi ꝗ debellant nos timebūt ⁊ in deo facietis virtutē: et ipſiad nichilum reducet tribulantes nos.De dilectione ſeu caritate.Redilectiſſimi filij mei diligite vos inuicē Nō enimaccepi hoc ab hoīē ſed a ſaluatore hͦ inquit eſt p̄cep-tum meū vt diligatis inuicē ſicut dilexi vos In ſola em̄ dilectioē oīā virtutū bona ꝯſiſtit: ſicut ex vna radice multi exeunt ramuli: ⁊ ſic ex caritate oēs generātur u̓tutes Si lin-guis hoīm̄ inquit apoſtolꝰ loq̄rer angeloꝝ ſi oēm habuero ꝓphetiā ⁊ nouerint miſteria oīā ⁊ oēmiſciāꝫ ⁊ ſi habuero oēm fidē ita vt montes tnͣſferā caritatē autē non habeānichil ſum ꝗ verā caritatē habet benignꝰ eſt ⁊ patiēs Illeveram caritatē habet ꝗ nō tm̄ ꝓximos diligit ꝑ effectū cognationis ⁊ carnis ſicut Ethnici ⁊ publicani ſaciūt: ſꝫ ꝗ itadiligit inimicum ſicut amicū In hoc vno p̄t hō cognoſce̓