Sermo factus Conſtantie

quantā habet ſponſus ſuus et qͣntā decuitet vtile fuit hr̄e talē ſponſam iure nuptial̓copule. ¶ Habet licꝫ ſummꝰ pontifex plenitudinē ptātis eccl̓iaſtice ſubiectiue ordīatiue regulatiue ⁊ ſuppletiue/ ſuꝑ ſingl̓os deeccl̓ia. nihilominꝰ habet eccl̓ia ſinodaliterꝯgregata plenitudinē ptātiſ etiā ſuꝑ papāordīatiue regulatiue ⁊ ſuppletiue. q̄ v̓ba qͦmodo ſint accipiēda tractatulꝰ qͥdaꝫ nupereditꝰ pandit. qͥ ꝓdiet in publicū magis adexaminatōeꝫ qͣꝫ det̓minationē. magiſqꝫ adelucidatōem ꝟitatis qͣꝫ oſtentatōeꝫ vanitatis. qͣꝫuis vltra ml̓tiplicare ẜmōes qͥd opeſt ſuꝑ ea ꝟitate cuiꝰ deciſio clariſſima ſolidiſſimaqꝫ facta ē ꝑ hͦ ſacrū conciliū. cui nōlicet obniti nec ip̄am in argumēta deducere. qm̄ diſputationū et argumentationū eteuaſionū friuolarū nullꝰ vnqͣꝫ eſſꝫ finis. ſedcaſus aſſiduꝰ in errores abſurdos inſanos⁊ impios. Uere et gͣuit̉ eccl̓iaſtes intonuitQuia cito n̄ ꝓfert̉ ꝯͣ malos ſentētia/ filij hominū abſqꝫ vllo timore ꝑpetrāt mala. Nūqͥd nō iō ſacre hꝰ ſinodi Conſtan̄. īpugnāt̉B iudicia q̄ ſic habēt ¶ Primo declarat ꝙ ip̄ain ſpūſctō legitime ꝯgregata generale ꝯcilium faciēs et eccl̓iam catholicā militātē rep̄ſentās. ptātem a chriſto īmediate habet.cui qͥlibet cuiuſcunqꝫ ſtatus vl̓ dignitatis/etiā ſi papal̓ exiſtat obedire tenet̉ in his q̄ꝑtinent ad fidē ⁊ extirpatōem dicti ſciſmatis ac generalē reformationē eccl̓ie dei ī capite et in mēbris. Itē declarat ꝙ qͥcūqꝫ cuiuſcūqꝫ ſtatꝰ vel dignitatꝭ etiā ſi papal̓ exiſtat qͥ mandatis ſtatutꝭ ſeu ordinatōnibꝰaut p̄ceptis huiꝰ ſancte ſinodi et cuiuſcūqꝫalteriꝰ concilij generalis legitime ꝯgregatiſuꝑ p̄miſſis ſeu ad ea ꝑtinentibꝰ factis velfaciēdis obedire ꝯtumacit̓ contēpſerit. niſireſipuerit ꝯdigne penitētie ſubijciat̉ ⁊ debite puniat̉ etiā ad alia iuris ſubſidia ſi opufuerit recurrēdo. ¶ Huic ꝟitati fundate ſupra petrā ſacre ſcripture qͥſquis a ꝓpoſitodetrahit cadit in hereſim iā damnatā/ quānullus vnqͣꝫ theologus maxime pariſien̄.⁊ ſctūſ aſſeruit. vidi nuꝑ ſanctū Thomā etBonauenturā hic. reliqͦꝝ libros nō habeodant ſup̄mā ⁊ plenā ſūmo pōtifici ptātemeccl̓iaſticā recte ꝓculdio. ſed hͦ faciūt in cōꝑatōe ad fideles ſingulos ⁊ ꝑticulares eccleſias. Dū etiā ꝯꝑatio faciēda fuiſſet adautoritatē eccl̓ie ſinodalit̓ ꝯgregate ſb̓ieciſſent papā ⁊ vſum ptātis ſue eidē eccl̓ie tanqͣꝫ mr̄i ſue cuiꝰ legē dimitti n̄ debere tradit

ſapiēs. tanqͣꝫ p̄terea regule vel legi directiue⁊ regulatiue infallibilit̓ cui ſe ſubmittere tenet̉ omnis frater peccabil̓ de eccl̓ia. cuiusautoritatē et iudicia ſi nō audierit frater. qͥlibet etiā papa qͥ nobiſcū dicit pr̄ noſter audiat̉ quid iuſſerit oī catholico xp̄s/ ſit tibiinqͥt. ſicut ethnicus ⁊ publicanus .i. excōicatus. Ueꝝ hec hactenus alias plura ſi dabit̉. ¶ Dotauit inſuꝑ tercio eccl̓iaꝫ xp̄s ampla temꝑalitate nolens eā opprobrioſe mēdicitati ſubditā eſſe neqꝫ ꝯtemptui abſit.Uera ſit illa p̄dicatio ꝙ mēdicitas eſt ſolūvel p̄cipuū mediū fecūdandi eccl̓iam ꝑ ſemen verbi dei. qꝛ diuitie inqͥt ſuffocāt ſemēverbi. Nō vtiqꝫ diuitie q̄ corꝑales ſunt ſedcura diuitiaꝝ nimia pungēs ⁊ lacerās adulatrix ⁊ ambitioſa que ſi cadat in mēdicitatem nō aliud teſtimoniū qͣꝫ experiētie mētiri neſcientis exquirat̉. ¶ Quid qͣrto ꝙ dota 5ta eſt eccl̓ia in filijs ⁊ in edificatōnem corporis ſui. tot ſacramētis. tot v̓tutibꝰ moralibꝰ ⁊ theologicis/ tot donis/ tot btītudinibus/ tot fructibꝰ ſpūs/ tot gratijs gratuitꝭa ſpūſancto ſuo diſtribuente vnicuiqꝫ ꝓutvult. Nā alios qͥdem dedit apl̓os alios ꝓphetas. ¶ Adde qͥnto ꝙ affert ad nuptiasiſtas vnuſquiſqꝫ filioꝝ ferculū ſuū ſymboluꝫ ſuū ⁊ enceniū ſuū ꝓut iocūdo ſatis necinutili ſtudio deſcripſiſſe legit̉ Cypͥanus d̓nuptijs ſacre ſcpͥture. Sed hanc vnā ꝓ p̄ſenti inuenimꝰ dotē/ q̄ et ꝓpoſito nr̄o ⁊ euāgelio qd̓ tractamꝰ/ ⁊ Anthonij laudibꝰ videt̉ accōmoda. Hec dos ē vini bonitaſ. triſtes certe viderent̉ nuptie ſi vox iſta iugit̉inſonaret. Uinū nō habēt. Noluit hͦ ſponſus eccl̓ie chriſtꝰ. ſed aquā conuertit ī vinū⁊ manifeſtauit gloriā ſuā. ¶ Atuero paruaꝫhāc nec reputandā fortaſſis eccl̓ie dotationem. ſꝫ bibulā ⁊ ridiculā exiſtimabis o ſtudioſitas ſi vl̓ neſcieris vel nō aīaduerterisp̄cioſiſſimas vini de quo loqͥmur ꝓprietates. Neqꝫ em̄ de vino materiali qd̓ inebriat⁊ in quo eſt luxuria litteralit̓ hic loqͥmur.De quo Sapiēs/ multos exterminauit vinum. Sꝫ ſpūale ac theologicū vinū intelligimus ꝓrſus optimū iocudiſſimū ⁊ ſanatiuuꝫ. hoc eſt vinū ſacre ſcripture ad qd̓ inuitat ſapīa. Uenite inqͥt comedite paneꝫ etbibite vinū. cuius vini fortitudinē ex effectibꝰ ſuis qͦs decem inuenimus poſitos inEſdra ſi myſtice loqͥ libuerit colligimus.Ubi pͥmus triū iuuenū dixit forte vinū. etqͣꝫuis ſubdiderit alius. fortior rex/ ⁊ terciꝰ