Compendiū theologie

qͦ opponit̉ ꝯfeſſiōi fidei. iuxta ꝟo ſcd̓aꝫ acceptōem ſeu ſcd̓m modū ponēdi p̄t ad oīavicia ꝑtinere ⁊ in oī genere pctī ꝯtīgere. etiam ī pctīs a pͥncipio ex īfirmitate vel ignorantia ꝯmiſſis. īmo p̄t ꝯtingere hoīem inpctō mortali mori vel ex incuria/ vel ex negligētia penitēdi. vl̓ ſubito. vl̓ ex īprouiſoEt ideo iuxta hāc terciā acceptionē ſeu ipſum terciū modū ponēdi fiet h̓ declaratiode ip̄o pctō in ſpm̄ſanctū. ¶ Circa qd̓ iteꝝꝓ veraciori intellectu ē aduertēdū ꝙ nō oēpctm̄ qd̓ ex certa malicia ꝯmittit̉ dicit̉ eſſepctm̄ in ſpiritūſanctū ꝓut h̓ ⁊ cōit̓ accipit̉Duplicit̓ eī ꝯtingere p̄t aliquē ex certa malicia .i. ex ip̄a electōe mali peccare Uno mōex īclinatōe habitꝰ vicioſi ſeu aſſuefactōe;īmo ẜm aliquā circumſtantiaꝫ ex ꝓpͥa ſcīa⁊ deliberatōe ꝙ tn̄ nō peccaret̉ ī ſpiſctm̄.īmo illud (vt tactū ē) in qͦlibet genere pctīꝯtingere p̄t. Alio mō p̄t qͥs ex ꝓpͥa maliciapeccare. ex eo .ſ. ꝙ ip̄e ſciēter ⁊ ꝑ ꝯtēptū abijcit ⁊ remouet a ſe illd̓ qd̓ in eo pot̓at electionē ſeu ꝯtinuatōem pctī impedire. Et cuꝫoīa q̄ pctī electōem ſeu ꝯtinuatōem īpedire pn̄t ⁊ impediūt ſint ꝓpͥe effectus ſpūſſācti in hoīe. iō ille qͥ (vt tactū eſt) ip̄a ſic pctīelectōem ſeu ꝯtinuatōem īpediētia a ſe ſcienter ⁊ ꝑ ꝯtēptū abijcit ⁊ remouet d̓r ex ꝓpͥa malicia ⁊ in ſpm̄ ſctm̄ peccare. Et ita ꝓpͥe accipit̉ ī hͦ ꝓpoſito etiā ẜm cōeꝫ acceptionē ex ꝓpria malicia peccare/ ꝓut adhuc īferiꝰ latiꝰ declarabit̉. ¶ Huiꝰ aūt pctī ī ſpiritū ſctm̄ ẜm Aug. ⁊ cōeꝫ acceptiōeꝫ ponūtur eſſe ſex ſpēs .ſ. deſꝑatio. p̄ſumptio. īpenitētia. obſtinatio. īpugnatio ꝟitatis agnite.inuidētia frat̓ne gr̄e. Quaꝝ numerꝰ ſeu ſufficiētia ſic ſumit̉. Pctm̄ ī ſpm̄ ſctm̄ ꝓut (iuxta ſupͣ tacta h̓ ⁊ cōit̓ accipit̉) et fit ꝯmittitur ꝑ remotōem ſeu ꝯtēptū eorū ꝑ q̄ hō abclectōe pctī ſeu ꝯtinuatōe qd̓ idē ē ī effectup̄t īpediri Illa āt q̄ ſic hoīeꝫ ab electōe pctīīpedire ſeu retrahere pn̄t ꝓcedūt ſeu oriūtvl̓ ex ꝑte diuini iudicij. vl̓ ex ꝑte donoꝝ d̓ivl̓ ex ꝑte ip̄iꝰ pctī met. In iudicio aūt diuino duo īſunt .ſ. iuſticia ⁊ miſcd̓ia. Reſpc̄umiẜicordie ex qͣ ꝯſurgere hꝫ ſpes ex ꝯſideratōe .ſ. diuīe miẜicordie pcta remittētis ⁊bona p̄miātis. Qui hāc ſpem q̄ hoīeꝫ abelectōe pctī retrahere ⁊ īpedire hꝫ a ſe ꝑ ꝯtēptū remouet ⁊ abijcit; nō ſperās .ſ. deū peccata debite penitēti remittere velle; peccatꝑ primā ſpēꝫ pctī in ſpm̄ſanctū q̄ ē deſꝑatio. Reſpectu v̓o iuſticie ex qͣ ꝯſurgere de-

bet timor ex ꝯſideratōne .ſ. diuīe iuſticie recte et rigide peccata puniētis. Qui hūc timorē qͥ merito hoīeꝫ ab electōe et ꝯtinuation pctī īpedire ⁊ retrahere habꝫ a ſe ꝑ cōtēptū remouet ⁊ abijcit/ ſperās .ſ. ſeu preſumēs gl̓iaꝫ ſempit̓nā ſine meritꝭ. vel etiā ſine pnīa adipiſci/ peccat ꝑ ſecūdā ſpēꝫ pctīin ſpm̄ſanctū q̄ ē p̄ſūptio. Et intelligāturhec ſane iuxta declaratōeꝫ ſtatim tactam.Nā pctm̄ deſꝑatōis ⁊ p̄ſūptiōis ꝓut hicfumit̉. nō ꝯſiſtit in hͦ ꝙ qͥs dei miſcd̓iaꝫ vl̓iuſticiā nō credat. qꝛ tūc nō ꝑtinꝫ ad peccatū ī ſpiritū ſctm̄ ꝓut hic ſumit̉. ſꝫ potiusꝑtineret ad pctm̄ infidelitatis. Sꝫ ꝯſiſtitin hͦ ꝙ ip̄a d̓i miſcd̓ia vl̓ iuſticia ꝯtēnit̉ ſeuvilipendit̉ ¶ Reſpectu aūt ſcd̓i mēbri pͥncipalis .ſ. donoꝝ dei qͥbꝰ hō a pctō retrahit̉;ip̄a duo principalit̓ ſunt. Primū eſt agnitio ꝟitatis fidei. q̄ maxime hoīem habꝫ abelectōne pctī retrahere ſeu īpedire. quaꝫ qͦa ſe ſciēter ⁊ ꝑ cōtēptū abijcit vitatē .ſ. agnitam impugnādo vt licētiꝰ peccare valeatpeccat ꝑ qͥntam ſpēm pctī in ſpm̄ ſctm̄ q̄ ēimpugnatio ꝟitatis agnite. Alid̓ donū deiab electōe pctī impediēs ſeu retrahēs ē auxiliū interioris gr̄e diuinitꝰ collate. ꝯͣ quaꝫponit̉ ſexta ſpēs pctī in ſpm̄ſanctū .ſ. inuidentia frat̓ne gr̄e. dū .ſ. aliqͥs nō ſolū ꝑſonefratris ſeu ꝓximi īuidet. qͥnīmo īuidet etiāgr̄e dei creſcēti et apparēti in mūdo. ¶ Reſpectu ꝟo tercij mēbri pͥncipal̓ .i. pctī ī ſeduo ſunt pͥncipalit̓ q̄ hoīem a peccādo īpedire ſeu r̄trahere pn̄t ⁊ d̓bēt. Primū ē īordinatio t̉piludo ac vilitaſ actꝰ pctī ī ſe. Cuiꝰdebita ꝯſideratō ſolet ī hoīe pnīaꝫ īducere.de pctō ꝯmiſſo. Et ꝯͣ hͦ hō peccat ꝑ terciāſpēm pctī in ſpiritū ſctm̄ .ſ. ꝑ īpenitentiamScd̓m ē paruitas ⁊ breuitas boni ſeu delectatōis quā aliqͥs ī pctō querit ⁊ inuenitCuiꝰ ꝯſideratio īducere ſolet hoīeꝫ ad hͦ ꝙeiꝰ voluntas ī pctō nō firmet̉. Et ꝯͣ hͦ peccat hō ꝑ qͣrtā ſpēꝫ pctī in ſpm̄ ſctm̄ .ſ. ꝑ obſtinatōem. Et intelligāt̉ iſta duo ſane. Nōenī h̓ ſumit̉ īpenitētia ꝓut dic̄ ꝑſeuerantiāī pctō mortali vſqꝫ ad mortē incluſiue. qꝛiā nō eſſꝫ ſpēale pctm̄. ſꝫ q̄dā pctī circūſtātia/ q̄ eſſꝫ et ꝯtingere poſſet in qͦlibet pctō.vt aliqͣlit̓ ſuꝑͣ ī ſcd̓a acceptōe pctī ī ſpiritūſanctū tactu eſt. Sꝫ accipit̉ h̓ īpenitentiaẜm ꝙ īportat ꝓpoſitū nō penitēdi. ⁊ eſt ꝓpͥe reſpectu p̄teritorū. Sil̓r obſtinatio nōcapit̉ hic ꝓ ꝑſeuerātia ſeu ꝯtinuatōe ī peccato. ſed qn̄ hō ſuū ꝓpoſitū in hͦ firmat ꝙ