Compendiū theologie

poſſibilitatē ad gr̄aꝫ. Et pͥmo mō dicta fides īformis ſic differt a formata ꝙ tn̄ formata fieri poſſit .ſ. ꝙ illd̓ qd̓ fidei informiſubiacet p̄t formari. Un̄ material̓r loquendo hec p̄t fieri illa. ſic̄ cecitaſ ī oculo p̄t fieriviſus ꝑ miraculū Sꝫ ſcd̓o mō dicta fideſinformis oīno differta fide formata. ſic ꝙnullo mō p̄t fieri formata. Et illd̓ plꝰ placꝫaliqͥbus. ¶ Ex his ptꝫ an demōes habeātfidē. Habēt eī fidē īformē vt dicūt ſanctiSed vt dixi ml̓to aliter qͣꝫ pctōres. qm̄ fides informiſdemonū nō ē poſſibil̓ ad formā debitā ſicut fides pctōrū. in qͣ eſt aliqͣqͣꝫuis modica illuſtratio gr̄e. In fide ꝟodemonū nulla ſed tm̄ credulitas quedamex cogitatōe naturali exorta.LUlcu paruuli oaptizati habeant fidem.¶ D id quod q̄rit̉ vtrū ꝑuuli bapti-fidē habeāt/ nec ceteras v̓tutes. eozati fidē habeāt? Dicūt qͥdā ꝙ necꝙ he nō ꝯferunt̉ eis ī baptiſmo. ſꝫ tm̄ purgatio ab originali pctō. Dicūt tn̄ ꝙ ſi aīaꝑuuli poſt baptiſmū ſeparet̉. in illa ſeꝑation illi infundi fidē ceteraſqꝫ v̓tutes ab ipſo deo. Et ſil̓r cū adultꝰ efficiat̉. ſi tn̄ retineat innocentiā baptiſmalē. De hac opiniōeē Hugo qͥ fecit apparatū ſuꝑ decret̉. ¶ Alijdicūt ꝑuul̓ plene fidē ⁊ cet̓as v̓tutes in baptiſmo infundi ſed nō vſus earū. Quamopinionē tenet mgr̄ in li. ſen. ⁊ alij plures.Eſt ⁊ alia opinio int̓ has duas media queponit ꝙ ꝑuuli nec habēt ꝯpletū habitū v̓tutū/ neqꝫ actū. quia nōdū ſunt capaces ꝟ̓tutis ꝯplete vt eſt habitus vl̓ actus. Sedaccipiūt virtutes ad potētiā. q̄ potētia aliqͥd habꝫ de natura habitꝰ. ⁊ fit habitꝰ ꝯpletꝰ ſi aīa ſeꝑet̉. vl̓ cū veniūt ad etatē adultā.Utrū in aliquo caſu ſufficiat corde ẜuare fidē ⁊ ore diffiteriCrū aūt in aliqͦ caſu ſufficiat verāfidē corde tenere. ⁊ ꝓ vita ſaluādaCore negare/ nullꝰ diſcretꝰ dubitat.Negans enī fidē ore qͣꝫtūcūqꝫ retineat firmit̓ corde (p̄cipue reqͥſitꝰ) peccat mortal̓r.Corde enī (vt ait apl̓s) credit̉ ad iuſticiaꝫ.ore autē ꝯfeſſio fit ad ſalutē. Un̄ ſine ꝯfeſſione fidei nō videt̉ eſſe ſalꝰ. qͣnto minꝰ cūnegatōe. Inſuꝑ tal̓ impugnat fidei ꝟitatēagnitā. ⁊ ſic videt̉ quodāmō peccare ī ſpitū ſctm̄. Un̄ hec eſt hereẜ p̄ſcillianiſtaꝝ.

qͥ dicūt ꝙ ꝓ vita ſaluāda licet fideꝫ ore negare ſi tn̄ v̓e teneatur in corde.Utrum falſum poſſit ſubeſſe fidei.Ic dubitat̉ vtrū falſuꝫ poſſit ſubcredi. vl̓ id qd̓ nō eſt. puta cū ſacereſſe fidei. Hoc ē vtꝝ falſuꝫ poſſitdos eleuat hoſtiā nō ꝯſecrata/ vtꝝ ſit verafides qͣ a toto ppl̓o credit̉ ibi eē vel illd̓ eēcorpus xp̄i? Et d̓r ad hͦ ꝙ fidei nunqͣꝫ pōtſubeſſe falſū nec dubiū. īmo nec etiā p̄t qͥcqͣꝫ credi niſi ſit infallibilit̓ verū. Un̄ in p̄dicto caſu credere ꝙ illd̓ ſiue illa hoſtia ſit corpus xp̄i nō eſt fides ſꝫ opinio tm̄/ q̄ p̄t eſſed̓ falſo Sꝫ credere ꝙ ſub illa hoſtia ſi ī forma debita ꝯſecrata fuerit/ ſit corpus xp̄i ēfides. ⁊ hͦ ſemꝑ infallibil̓r eſt verū. Un̄ illaꝯditio ſꝑ apponēda vl̓ ad minꝰ ſupponēda ē qn̄ hoſtia adorat̉ vl̓ ſumit̉ .ſ. ſi rite conſecrata fuerit Hoſtia rite ꝯſecrata infallibiliter eſt corpus chriſti.An omnes teneant̉ad fidem explicite credendā.Eniqꝫ an̄ oēs teneāt̉ ad fidē explicitā .ſ. ad credēdū articl̓os fidei explicite dubiū eſt apd̓ qͦſdā. Dicūtenī aliqͥ ꝙ nec ante aduentū nec poſt aduētū xp̄i tenebāt̉ homīes ſcire oēs articl̓os fidei explicite. nec etiā omnes explicite credere. niſi inqͣntū docti erāt a maioribꝰ. et illaꝫdoctrinā ī intellectu caꝑe poterāt. Sed tamen adhuc illi qͥ p̄ceſſerūt minꝰ tenebant̉ꝓpter vmbrā quē tūc erat. Iſti autē plus;ꝓpter doctrina et veritatē exp̄ſſam. Undenunc qͥlibet qͣntumcūqꝫ ſimplex qui hūanam habet diſcretōem tenet̉ ad minꝰ explicite ſcire et credere primū articulū. ⁊ reliqͦsnullatenus diffiteri. ſed in generali crederequicqͥd ſancta ⁊ vniuerſal̓ credit eccleſia.Et tenet̉ p̄ter hͦ ſe paratū exhibere ad amplius diſcēdum cū doctorē catholicū habuerit. Et qm̄ obtuſum ſenſum habēt ſimpliciores/ nō credo ꝙ teneant̉ ita expliciteſcire ſicut explanat̉ eis. quia ſufficit ꝙ ipſiaccipiāt explanatōeꝫ ẜm ſuā poteſtatem intelligendi / ⁊ nō ẜm voluntatē aut facultatem explanatoriſ. Si autē primū articulūvel plures etiam alios explicite crederent;vni tamē ꝑtinaciter ꝯtradicerēt heretici iudicarent̉. Quia hͦ fieri nō poſſet niſi egreſſi iudiciū eccl̓ie/ pueruli hereticorum iam

S