De diuerſis

Onnunqͣꝫ ſub pretextu fugiendenſingularitatis et obſeruandi mores aliorū/ vel alicuius ſimilis boni/ ſuadet hoſtis vt quis plus veſcat̉ autbibat/ qͣꝫ ſibi conueniens eſt. Et pariformit̓ eſt d̓ veſtitu ⁊ huiuſcemodi rebꝰ. Quare ſūmopere eſt ī oībꝰ adhibēda diſcretio.Onnunqͣꝫ agit hoſtis vt ſctā intēntione qͥs loqui incipiēs/ cōtinuādo ſermonē ad plura defluat inordinate dicendū. qd̓ euenit vl̓ qꝛ is loquendo cōmouet̉ iraſciturqꝫ. vel qꝛ ſuā gl̓iaꝫ q̄rit Uel qꝛ erubeſcit et v̓ecūdat̉ niſi audiendientibꝰ admiratōem ingerat ſubtile aliqd̓extraneū nouū inaudituqꝫ dicendo. Quofit vt et q̄ ſcit/ et que neſcit īmoderate loqͣt̉.aūt ea ꝓferat q̄ audientibꝰ ob eoꝝ ſimplicitatē minime ꝯueniūt. Quāobrē ſub rōnisregula ſꝑ lingua tenēda eſt eque ī medio fineqꝫ ſermōis. ſicut in initio.Onnūqͣꝫ ſub hūilitatis ſpecie ⁊ ſenſe cuſtodiēdi facit vt quis ſileat excōtemptu. iracūdia. ſuꝑbia. vel cūloqͥ deberet ex vecordi puſillanimiqꝫ metureticeat.Onnunqͣꝫ ſub tegumento honeſtinfortaſſe deſiderij qͦ qͥs rem aliquāſcire geſtit ⁊ agnoſcere / hortat̉ hoſtis vt is ad cūcta videndū. audiēdū. temptandū. curioſus ſit atqꝫ ꝓrſus intētꝰ. Un̄ingens poſtmodū fedaꝝ temptatōnū impudicicie et odij obrepit freq̄ntia. Et qͣꝫqͣꝫnullū exinde alid̓ malū naſceret̉. ea tn̄ resadmodū hoī ꝑ ſe nociua eſt. Nā vſqꝫ adeoilliꝰ mens eiuſcemodi nouitatibꝰ obruiturvt nullā poſt hec purā de deo cogitatōemis habere valeat.Onnunqͣꝫ gͣtas de carniſ voluptante cogitatōes menti offert aduerſariꝰ dicēs. nō eſſe ꝑicl̓oſum ill̓ (dūmodo cōſēſus abſit) īmorari paululū. atꝫhoc mō intantū hoīem ſuccēdit ⁊ inflammat vt eaſa ſe vix excutere poſſit. Itaqꝫ nihil eſt ſalubriꝰ qͣꝫ illis initio int̓cludere aditum. Aliqn̄ autē oriunt̉ huiuſcemodi noxie cogitatōes cū ſtudioſe qͥs ſuoꝝ affiniūqͥ in mūdo ⁊ ꝯnubio viuūt ſtatum anīadOnnunqͣꝫ alicuiꝰ mentē (uertitplurimū cōturbat hoſtis in illaꝫnmagnā fedaꝝ ac turpiū cogitationū multitudinē immittēdo. vt his ꝯtinuopeccare ſe credat. Dicit enī horrendū eē ſcelus cū legendo horas ⁊ deo obſeq̄ndo he

cogitatōes adueniūt. Itaqꝫ hortat̉ vt illiſꝓrſus penituſqꝫ fugādis ſꝑ inuigilet. neqꝫalid̓ qͥcqͣꝫ agere curet. Scit nēpe malignhoſtis ventū faciliꝰ in manu poſſe fixummanere qͣꝫ illas tolli funditꝰ radicituſqꝫ cōuelli. vel ita poſſe abigi vt ne qͥdem poſteavnqͣꝫ redire q̄ant. At qui nō cū impie mentē cogitatōes tangūt peccamꝰ mortalit̓. ſꝫdumtaxat cū eis cōſentimꝰ. id ē quādo ill̓voluntas nr̄a fauet. qn̄ eas ip̄a cū delectatōne complectit̉. quādo eas adeſſe gaudꝫ.qͣꝫdiu v̓o he ſibi diſplicent/ ſibiqꝫ ſunt horrori ac odio nullū eſt mortal̓ noxe ꝑiculū.¶ Sciendū aūt nō eē poſſibile ī occupation laboris vel tēporalis adminiſtratiōistantā ineſſe homini mētis ſerenitatē ſicut īſua quiete poſt diuturnā morā. Et aliter illam querere eſt ſepe irritus labor ⁊ ſola tēptatio. Frequēter autē he cogitatōnes meliꝰ vincunt̉ ſi eas nihilipendimꝰ aut curamus. ſed alijs in rebus occupamꝰ animū.qͣꝫ ſi eas vinitamur ꝓpellere.Onnunqͣꝫ bonas cogitatōes ſubijcit hoſtis nō certe ꝓpter bonumnaliquod verum ad id ſolū vt ſancte oratōi impedimentū p̄ſtet. Nam illaseo īmittit tēꝑe cum eas ſuſciꝑe nec licꝫ necconuenit. Non enī audiēdo vl̓ canēdo miſſam opportunū tēpus eſt de re cogitare familiari/ quod tn̄ alijs horis bonū expedienſqꝫ foret.Dmonet nōnunqͣꝫ hoſtis ſemel intantū alicui peccato incūbere/ autillicite cuida vacare voluptati. vtexinde ad plenū is ſatiet̉. neqꝫ poſtmoduꝫilliꝰ vnqͣꝫ rei cōcupiſcentiā habeat. Ideovero iſtud agit hoſtis. quia ī hoc grauiteriſtū nouit delicturū. Agnoſcit etiam ꝙ etſi is modico tēpore huiuſmodi deſideriocarebit/ paulo poſt tamē hic multo tēptahitur fortiꝰ. Ut enī qui eſtu graui febreqꝫlaborant cū gelidā aquā biberint primo releuari vident̉. deinde v̓o longe grauiꝰ ⁊ vehementiꝰ affligunt̉. Sic expleta libidīe illius poſtmodū ampliꝰ ingͣueſcit cupido.Sicut etiā et hi qͥ qͣnto plus ſe vngul̓ ſcalpunt et fricant/ tāto magis pruriginē ſentiūt. At qui ſi modicū id tolerare poſſentcitius multo liberarent̉.Onnunqͣꝫ in ſe quis ꝑcipiens montus iracūdie et vindicte in alterūquāqͣꝫ in hoc ſibi diſpliceat ingratumqꝫ ſit. attamen ei dat intelligere hoſtis

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