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3 (1494) Tercia pars operum Johannis de Gerson doctoris christianissimi
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De remediis ꝯͣ puſillanimitatē LXIX

qͥrit̉ fidē ſpem charitatē cum vitayrmi purificate mentis oculuꝫ/ qͣꝫ per ſois phiſicas diſciplinas acquirit̉/ pꝰ ra qͣlis eſſe potuit viſio pauli reflexa ſuꝑactū intuitiue vidit deū. Et a pulcerriaml̓ieꝝ etiā viueret videt̉ pͥuilegiū abnegādū/ quā a nll̓o illuſtriū Damaſce Uiſio dei ſpecularꝭ ſin (nꝰ dic̄ vincicera habet̉ certitudīe ſine reſolutiōead exēplar pͥmū qd̓ eſt deꝰ. īmo nec aliquaveritas alit̓ cognoſcit̉ infallibilit̓ ꝯſtant̉ẜm intentōem Auguſtini ī multis locis. Uiſio dei ſpecularꝭ ſincera habet̉ī via ꝑmanēter fixe. qꝛ vix hora dimidiafit in celo mētis ſilentiū incurſu tottaſmatū turbat̉ cordis ſabbatuꝫ. ꝯfuſaſunt om̄ia ſpes metꝰ meror gaudiū Uiſio dei nubilarꝭ et enigmatica ꝯcomitat̉ quālibet aliā cuiuſcūqꝫ rei viſiōem. ſic̄coloꝝ viſiōi comes eſt viſio lucis ſeu luminis. ita nihil videre poſſumꝰ niſi irradiatōem diuini lumīs directe vel obliq̄ abſolute vel cōfuſe ſe monſtrantis Uiſio dei nubilarꝭ enigmatica hr̄ certiſſime ſecuriſſime fidē mediatorꝭ d̓i hominū potiꝰ qͣꝫ ph̓icale ſtudiū. hr̄ etiā viam abnegatōis tradit̉ a dion̄. quemob vocat tenebras atqꝫ caliginē/ qꝛ fitpriuatōem ſicut tenebra pͥuatōeꝫ lucꝭ dicit Uiſio dei noīari p̄t anagogica amoris oculū/ faciliꝰ obtinet̉ in via qͣꝫ viſio ſpecularis ſincera. quā nec oꝑtꝫ p̄ceſſiſſe neccomitē eſſe in myſtica viſiōe/ ſicut nec intuitiuā viſionē. ſicut canis cecꝰ odorat p̄daꝫ Uiſio dei anagogica habet̉ the­ (ſuaologiā myſticā docentē ignotis ignoteiungi ſub diuina caligine/ qͣꝫuis ſine corꝑea fantaſmate. amor intrat vbi cognitioforis ſtat ſufficit oculo amoris oculꝰ cognitōis monſtrauerit ei dilectū ſuū etiamſub enigmate fidei ſeu ꝯfuſe. poſuit tenbras latibulū ſuū/ ſubintrās amor dic̄Et nox illuminatio mea ī delicijs meis. Uiſio dei qualiſcūqꝫ ſufficit viatoribus ad glorie conſecutōem. ſed neceſſariamagis eſt diuinoꝝ impletio mandatoꝝ.enim dicit ſe noſſe deū et mandata eiꝰ noncuſtodit; mendax eſt. qui autē ſic fecerit etdocuerit hoīes; hic magnus vocabit̉ ī regno celorū. vbi viſio tota merces gaudium plenū.

Tractatus eiuſdeꝫde remedijs ꝯͣ puſillanimitatē ſcrupuloſitatē/ deceptorias inimici ꝯſolatōes ſubtiles eiꝰ temptatōes. nōnullis videt̉ gallice ab ip̄o pͥmū ꝯſcriptꝰ / ab alio ī latinūtrāſlatus.Ui puſillanimis ē pauidꝰcauere ſibi dꝫ a nimio timoreSi cor ſuū naturalia ſeqͥtur ad deſꝑatōem vel nimiam mentis deiectōem ꝑueniet. Timor eſt vtilis duris diſſolutꝭ ac remiſſis. qꝛ timor terret cuſtodit. Timoratis ꝟo atꝫ pauidis ſi accedat timor ad peccatū eos adducet. Un̄ ꝯuertere ſe debentmagis ad ꝯſolatoria dulcia qͣꝫ ad contraria. Cōtrarijs enī ꝯͣria curant̉/ frigidis calida tꝑant̉/ calida frigidis. Stultꝰ veroeſſet calorē calori frīgꝰ frigori adijceretOrtus irrigat̉ ſiccitatis tꝑe ſed ſatis ꝯplutus ampliꝰ irrigat̉. Qui ꝟ̓o ſcit excolere ortū ſuū īperitꝰ eſt ſi neſciat excolere ani ſuā. Anima enī plꝰ qͣꝫ ortꝰ. īmo plꝰ etiam qͣꝫ corpꝰ Unde regula generali habē eſt. vt in qͣcūqꝫ tēptatōe de impugnamur ſꝑ ꝯͣria obijciamꝰ Sic enī ꝯq̄ſti ſuntdemōes de qͦdā monacho ip̄os ꝯfunderet. qꝛ ip̄i eum vellēt extollere ip̄e ſe depͥmebat. in deſꝑatōem niterent̉ īpellere. ip̄e ad ſpeꝫ ſe erigebat. Aliqͥ cordiſpuſillanimitatē putat ſe deſꝑare deſperāt. ſentiūt enī motꝰ deſꝑatiōis puſillanimitatē cordis. hūc ſenſum putātſenſum. Sed qͣntūcūqꝫ ſentiāt/ etiā ſi quaſi oꝑiantur hac tēptatiōe. qͣꝫdiu ratio ꝯtradicit nec cōſentit. hi tales charitatē amittūt. Ignis in die ardet/ ī nocte oꝑiri ſolꝫcineribꝰ. a qͥbꝰ ita extinguit̉ vt tn̄ mane alteriꝰ diei ſcintilla aliqͣ inueniat̉. ſcintilla q̄rit̉; licꝫ lateat nihilominꝰ tn̄ ibidē inuenit̉. de eadē modica ſcintilla tam vehemēs ignis reꝑat̉ ſicut priꝰ. Ita de ſcintillacharitatis qͣntūcunqꝫ oꝑiat̉ tēptatōibꝰ/ſi intētio hec maneat in ip̄a vt adhereat d̓o nullatenꝰ ꝯſentire velit alicui mortali peccato/ viuꝰ remanet ſecure ip̄e ignis charitatis/ poſtea magnꝰ erit vt pͥus. Exēplū aliud diſſonū a ꝓpoſito de pugileīduello/ qͣntūcūqꝫ deijciat̉ et ꝑcutiat̉ nonreputat̉ victus niſi ꝯſentiat dicēdo. Reddo me victū. Sic nec ſpūs hoīs vincit̉ adiabolo niſi cōſenſus volūtatis aduēiat.

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