Theologia ſpeculatiuaLXV
extendēdo deambulatōem/ diſcūt recte ambulare qͣꝫ iacēdo etiā ſi mille regule eis gͣdiendi vel modi dicerent̉. ſicut fabricādo fabri fimꝰ. qꝛ ſil̓r inqͥrimus qͥd eſt virtꝰ nonvt tantūmodo ſciamꝰ ſꝫ vt bn̄ oꝑando boni efficiamur. ait Ariſto.Cōſideratio. xxxiiii.oſtendit philoſophoꝝ caliginē ⁊ theologorū claritatē ſub exemplo mariſ galilee ⁊ naͣuis vētorū piſciū/ ⁊ vocatōe filioꝝ zebedeiEr theologiā myſticaꝫ ſumꝰ indeo/ hͦ ē in eo ſtabilimur ⁊ a mari turbido ſenſualiū deſideriorūad littus ſolidū eternitatis adducimur. In hac ꝯſideratōe differētia etiāinter duas theologias ſpeculatiuā ⁊ myſticā edocet̉. Speculatiua qͥppe ſi ſola eſt nūqͣꝫ qͥetat inqͥetat potiꝰ. alioqͥn nō dixiſſꝫ ille qͥ voluit inueſtigare de oībꝰ diligēter ꝙ n̄ſaturat̉ oculꝰ viſu nec auris auditu. dās ꝑhͦ intelligere qͥetē nō eſſe in ſola inueſtigation ꝟitatis/ ſꝫ famelicū qd̓dā ieiunūqꝫ deſideriū. Fallor ſi n̄ ita apparuit ī maximisph̓is. qͥ poſt omnes inqͥſitōes ſuas tedio affecti qꝛ nō refecti; dixerūt hͦ vnū ſeſcire ꝙnihil ſcirēt. Uidete q̄ſo qͣꝫ inanis refectiovbi ꝑ tot tꝑa/ ꝑ tot ſtudia/ nihil niſi vanitaſinanis in viſceribꝰ aīaꝝ reꝑta ē. Pret̓ea cognitōis iſta videt̉ eſſe natura ꝙ plꝰ ſatagitrē cognitā ad ſetrahere ac ſibi aſſimilare qͣꝫad ip̄aꝫ eat. Qd̓ īnuere videt̉ ph̓s dicēs verū eſſe in intellectu/ bonū ī rebꝰ. Quid igit̉mirū ſi cognitio ſola nō erit mare deſideriorū ſenſualiū/ ſi etiā portū vl̓ littꝰ et̓nitatiſextra ſe poſitū nō attingat Quēad modumnauta in regimīe nauis qͦtidie garrula loccitate docte diſſerēs/ nihil v̓o eoꝝ agens q̄loqͥt̉/ nūqͣꝫ a medijs pōti fluctibꝰ nauē ī littore ſtabiliet demerget potiꝰ eā/ vl̓ ꝑiculisoībꝰ expoſitam fluctuantēqꝫ iugit̓ inuenietSil̓r ſpūal̓ nauta nūqͣꝫ ex ſola cognitōnemaris intelligibil̓/ nūqͣꝫ ex aſpectu ſolo / ſtabilitatē d̓ifici portꝰ poterit adipiſci ¶ Multa ſunt ī hāc ſnīaꝫ ꝯcordātia diuīe ſcpͥtureteſtimonia. Sꝫ libet vnū h̓ ſigͣnter īſererede vocatōe filioꝝ zebedei. qͦſ dn̄s ih̓s a mari galilee ad littꝰ enatare docuit Ubi theologia myſtica ꝑ ſenſus anagogicos cognoſcitur. ¶ Uidendū ē qͥd ꝑ anagogiā .i. ſurſumductōem ſignificet mare galylee. qͥd littuseiꝰ. qͥd nauis. qͥd vocatio dn̄i? ⁊ ita de alijs¶ Itaqꝫ ſicut mare moralit̓ p̄ſens ſeculum.
ſic anagogice corruptā nr̄e ſenſualitatꝭ fluctuatione ſignificat/ dicēte ſapiēte. Cor impij qͣſi mare feruēs. Qd̓ iō mare galilee dicit̉. qꝛ mutatōeꝫ vl̓ migͣtōem ſignificat galylee. Quid autē mutabiliꝰ. qͥd inqͥetiꝰ. qͥdꝓcliuiꝰ ad emigͣtōeꝫ qͣꝫ ſenſualitas īuenit̉?Nūc arrogantia tumet. nūc ſepe attollitur.nūc deſꝑatōe deijcit̉. nūc efferueſcit ⁊ extraſeip̄aꝫ rapit̉ ꝑ iracūdiā. nūc ꝑ inuidiam inſeip̄a frangit̉ atqꝫ fatigat̉. Uorax ē ꝑ īgluuiē ꝑ luxuriā ſordida voluptate d̓ſpumat.eā reddit īſatiabilē inexplebilēqꝫ cupiditat¶ Illic deniqꝫ piſces ⁊ reptilia varioꝝ deſideriorū/ quoꝝ nō eſt numerꝰ. ¶ Porro quideſcēdūt in hͦ mare ſenſualitatis. nauibꝰ ratiocinatōnū naturaliū ip̄i vidēt oꝑa dei/ etmirabilia eiꝰ in ꝓfundo. Sꝫ qͦ ꝓfundo? ꝓfundū inqͥt ſcriptura cor hoīs ⁊ īſcrutabi/le/ ⁊ qͥs cognoſcet illud? ¶ Ceteꝝ mirabiliavalde oꝑat̉ deꝰ ī hͦ ꝓfundo q̄ ſtudioſi piſcatores/ ph̓i mūdiales ꝑ rhetia ſuaꝝ adinuētionū atqꝫ doctrinaꝝ ſcrutari conati ſunt.ſꝫ defecerunt ſcrutātes ſcrutinio. neqꝫ enimcauſam tāte tāqꝫ inqͥete fluctuatōis in carne nr̄a attīgere valuerūt. nob̓ autē reuelauit deꝰ. qꝛ peccāte pͥmo hoīe rupta ē ꝯcordia. ſciſſum fedꝰ legꝭ īdite īter rōeꝫ gub̓natricē/ ⁊ obſeq̄ntē ſenſualitatē. ¶ Inde qͣſi iuxta poeticā fictōnem aꝑto elōī antro/ qͥ ſcꝫelous fingit̉ deꝰ ventoꝝ. mox flauerūt venti .ſ. paſſionuꝫ/ q̄ velut ex aduerſis ꝑtibꝰ agmine facto/ ꝯturbauerūt tēpeſtate magnūmare noſtꝝ. Nā qͥſ neſciat/ qͥs nō qͦtidianonaufragio ꝑiclitatꝰ agnoſcat/ meſtū illd̓ ec̄cleſie canticū? Cōfuſa ſunt hec oīa. ſpeſ. metus. meror. gaudiū. Nōne qͣttuor iſte paſſiones venti ſunt totidē cardīales. gaudiuꝫqͣſi ab oriēte. meror ab occidēte. ſpes a meridie. metus a ſeptrētriōe. rabido īpetu flātes. A qͥbꝰ exagītatū mare noſtꝝ nunc adcelū ꝑ ſpem ⁊ gaudiū aſcēdit. nūc deſcēditvſqꝫ ad abyſſos ꝑ mētū ⁊ merorē. hinc metuunt/ cupiūt/ gaudētqꝫ/ dolētqꝫ/ ait egregiꝰ poeta. ¶ Sentimꝰ heu nimiū vtina ſicdeſcribere valeremꝰ quēadmodū his paſſiōibꝰ qͣquauerſum ſine ordine/ ſine legeꝝflantibꝰ abripitur a ſtabili et̓nitatis portunauta nr̄ .i. ſpūs rōnal̓/ faciēs oꝑatiōem inaquis multꝭ cogitatōnū ⁊ affectōnū. neqꝫvenit ad littꝰ traquille ꝯtēplatōis niſi p̄tereūte ieſu ſecꝰ mare galylee. ⁊ niſi exēplo filiorū zebedei vocante eū ſeqͣt̉. relictis tn̄ prius rhetibus mūdane curioſitatis/ et naui