nūc quantū in iſto et quantū in illo. Nuncquāta et qͣlia fuerīt iſta obprobria/ nūc etiāquāta ⁊ nūc qͣlia ⁊ quāta fuerint illa flagellaexiſtimer diligēter. Et cū ſic in iſta medi ta-tione fuerit cuxpocrucifixus qꝛ hoc maxi-me ī iſto exigit̉ ſacramēto. tūc cogitet̉ ꝙ illāta nobilē carnē in crucis ara īmolata ꝓ nob̓dignatꝰ eſt donare in cibū. ⁊ ſanguine eiuseffaſū ꝓ redēptione humani generis de la-tere ſuo in potū. Et nūqͣꝫ credas ꝙ ſanguisille quē recipimꝰ in altari ſit extra corpꝰ eiꝰ.Sed tamē vt effuſū pro nobis in paſſionerecipere debemꝰ. id eſt ſub illa intētione vttūc eiꝰ dilectione erga nos mēs noſtra ruminet ⁊ ꝯſideret illiꝰ magnificentiā ſacramēti⁊ (hoc ītelligo) quantū poteſt. qꝛ vix poteritaliquaiueſtigare ſcintillā tā īmenſi amorisdn̄i nr̄i ieſu xp̄i: in hoc magnifico ſacramētoEt cū bene ruminauerit illud magnificū ſacramentū ſaluatoris. ⁊ ī aquędā celeſti dul-cedine ībutus fuerit humiliter ⁊ reuerēterad hoc ſacramentū accedat ⁊ cū omni dili-gentia miſſā ꝓſequat̉. adhabitis alijs circū-ſtantijs quas in huiꝰ principio capituli per-tarctaui. Cū autē reciper̄ debuerit. aliqua poterit pͥmeditari ſi placet vt pote dicat in cor