Chriſtus.

pertingit. Hec Gre.Ili accedēs ad ẜuituteꝫdei ad tentationē p̄paradiam tuaꝫ. Eccl̓i. ij. Solēt tyrāni vſqꝫ ad mortē retiner̄dn̄iuꝫ. ⁊ quāto ampliꝰ videt̉ appropiqͣre ppl̓ꝫ libertati tāto ampliꝰ vexāt eos. Iō longe meliuseſt ꝓ libertate obtinēda honorifice mori. qͣꝫ ſub tyrānica ẜuitute ꝯtumelioſe viuere vt dicitTuliꝰ de qōnibꝰ. Spūal̓r. diabolus eſt tyrānꝰ crudeliſſimꝰ cuiuſcupida tyrānidiſnūqͣꝫ pōt repleGre. ri. vn̄ Gre. in omel. Iniuſtū eſtẜuire diabolo ꝗ. nullo placaturobſeꝗo. Quāto ergo cognoſcitad libertatē ppl̓m accedere tātoamplius ei parat inſidiaſ ⁊ nūcoīmodo ſe iuuat qͣꝫuis ꝓditorion̄ ꝑcēs vſqꝫ ad mortē. ſimulat.n. īterdū ſe victū ⁊ cū videt hominē ſe putare ſecurū ſubito illū inuadit. Exemplū hēmus dePharaone qui poſtqͣꝫ licentiauerat ppl̓m de egypto inuaſit illū iuxta mare rubꝝ: ⁊ vbi ppl̓uſſe iaꝫ putabat ſine perſecutioneperſiſtere. ſic diabolꝰ dimittit hominē exire peccatū quē ſe in illo videt retine̓ nō poſſe. Et nihilominꝰ cū tp̄s ꝓſpicit inuadēdiBe. deūno illuꝫ regredit̉. vn̄ Bedaſuꝑ luc. li. i. Sepe inꝗt antiquꝰhoſtis poſtqͣꝫ mēti nr̄e tentationuꝫ certamine īfluxerit ab ipſoſuo certamīe ad tp̄s recedit. nō

vt. corda q̄ ꝑ ꝗetē ſecura reddiderit repete rediēs faciliꝰ iopīatꝰ irrūpat. dꝫ ergo hō ſꝑ eē paratꝰ nec de ꝗete qͣlicūqꝫ ꝯſiderareſed quāto ſe ꝓficere nouerit ī v̓tute tāto ſe ꝑatiorē ad certamēdiſponat. Fig. hr̄ ī qͣttuor librisī ꝗbꝰ aꝑte hoc pꝫ de filijs iſrael.ꝗ nō ſolum habuerunt in exituegypti Pharaonē poſt eos: ſꝫab alijs multa bella paſſi ſūt ētcū in terra ꝓmiſſiōis fuerūt. Iebuſeus moleſtauit eos. Spūaliter filij iſrael ſt̓ xp̄i fideles quoſnon ſolū in exitu peccati diabolus vexat. ſed ēt in via penitentie multū moleſtat etiā in ſtatugr̄e ab inquietudīe minime ceſſet: vnde Pe. ra. in quadā epl̓a Pe.Muudus contra ſuos deſertores fortius pugnat. Et egrediētes vite ſecularis illecebraſ grauius congreſſus expectat. Naꝫ⁊ in exitu iſrael de egypto pharao vehementius exardeſcit etſathanas egrediēſ ab hoīe quēab infātia tenuerat ip̄ꝫ i egreſſugrauiꝰ deſeruit. Cōmūis curſusvite pn̄tis ē tētatiōibꝰ aprehēdi.Nam ad v̓tutis exercitiū. Ieroſolimitis relictꝰ eſt abuſeus. ⁊apoſtolo ſpūs ſathane. datꝰ eſt:ne reuelationibꝰ extollatur.¶ De Xp̄o.Ultus eſt ad ignoſcēdū.Iſa. lv. Int̓ alia qua pͥncipis clemētiā māifeſtātvt illate malitie finē prebeat: ſed eſt ipſa pietas ſeu īdulgētia q̄ ꝙ