Satiſfactio
pectꝰ dn̄i qd̓ eſt cōtemplationisſacramentū. Igit̉ currūt ambo.ſ. fides ſcientia ad intellectumſacre ſcripture. Et lꝫ ſcia ⁊ ītellectus acutiora ſint ad ītelligēdum: nō tn̄ valēt priꝰ fide ītrareOri. Un̄ idē Orig. ibidē. Ioannescurrit citiꝰ Petro. acutiꝰ nanqꝫatqꝫ velocius intima diuinorūapicū penetrat ſecreta virtꝰ ꝯtēplationis penitꝰ purificate qͣꝫ actionis adhuc purificande. Verūtn̄. Primo intrat petrꝰ ī monumientum. Deinde Ioannesat ſi ambo currūt ambo intrāt.Petrus ſi quidē fidei eſt ſimbolum. Ioānes ſignificat intellectū: ac per hoc qm̄ ſcriptum eſt.Niſi credideritis nō intelligetꝭneceſſario p̄cedit fides ī monumentū ſacre ſcripture. Deindeintrat intellectus cui per ſidempreparatur aditus.De ſatiſfactione.Inite paruulos veniread me. ath. xix. Sijs ꝑuulos pueros cumambulare incipiūt prīo velletvltra eoꝝ debilē facultatē ad ābulandū cogere eos penitꝰ p̄cipitaret: ⁊ forte ita lederet vt aditer nūqͣꝫ apti eēt. ſpūal̓r. ſi ꝗsvellet pctōres in pͥmordio conuerſionis eoꝝ. qn̄ .ſ. de pctō nuꝑꝑpniam ſe ad gr̄am trāſtuler̄texaſperare ad nimia onera p enitētie vtputa ad nimia ieiuniaad graues ſatiſf. ctiōis actꝰ ve
lut īfantes ⁊ īfirmi deficerent. ⁊forte talis eſſet eoꝝ caſus v̓ſuspctm̄ ꝙ de pnīa ampliꝰ nō curarent. Iō multū requirit̉ ꝯfeſſoris diſcretio: vt ſatiſfactoriā penitentiā ſic mitē penitentibꝰ acdiſcrete imponāt: vt nequaqͣꝫ īducant ad precipiciū penitēteſqui nuper ad Chriſti miſericordiam reuertuntur. Figū. Gen̄. Fi.xxxiij. vbi legimꝰ ꝙ Iacob redibat de meſopotamīa. Un̄ fugerat afflictiones ⁊ deceptioneſTabaꝫ: ⁊ ducebat liberos ⁊ armenta ⁊ familiā ſuā ſecum verſus terrā natiuitatis ſue cui occurrit Eſau frater ſuus ⁊ dixitilli. Pergamus ſimul eroqꝫ ſocius itineris tui. Et rn̄dit Iacob. Tu ꝓcedas ⁊ ego ſequar tevt veniā ꝓut nouero poſſe ꝑuulos meos. Nā ſi plus in ambulando fecero paruulos tenelloſ⁊ oues fetas laborar̄ qͣꝫ poſſintmoriētur cūcti vna die greges.Spūaliter. Iacob ꝗ interp̄tat̉ſupplantator denotat ꝯfeſſoreꝫdiſcretū qui paruulos .ſ. peccatores purgandos ſibi ꝯmiſſosconat̉ educere de manu diaboli: ⁊ de mundi huius tentationibus: verſus terram natiuitatisſue .i. verſus celum propter qd̓nos deus creauit ⁊ r̄demit. Cupit .n. nos per viam penitentiereducere ad xp̄ꝫ: ſed cū dilectōne hoīum ⁊ vitioꝝ ſupplātatione. Eſau v̓o qui interp̄tat̉ acer-