¶ Tertia pars.abundauit in aliqua ſui parte diuidet̉ ꝑ totū corpus ut nihilindecēs ſit in eis. Dānatoꝝ aūt corpora reparabunt̉ integraabſqꝫ oī diminutione mēbroꝝ: et abſqꝫ defectu et corruptō-ne quā error nature uel infirmitas introduxit. Vn̄ ait apl̓s.i. ad coꝝ. xv. Mortui ruſurgent incorrupti. Quod quidē tāde malis debet intelligi ꝗͣ de bonis. Vn̄ quantū ad integri-tatē nature nō erit differentia in corporibus bonorū uel malorū licet in alijs bene ſit magna differentia. ſicut iā oſtēde-mus. ¶ §. iiii. ¶ Hocētiā ſciendū ꝙ om̄s reſurgent īmortales. chriſtus enī mortē noſtrā ſua morte deſtruxit: et omēsdefectus qui in naturā hūanā ex peccato ꝓuenerāt. Neceſſi-tas aūt moriendi eſt defectus in nobis ꝓueniēs ex pctō. vn̄ſic om̄s a morte reſurgent ut nō vlterius moriant̉. Sicut ergochriſtus reſurgēs ex mortuis iā nō morit̉. ro. vi. ſic reſurgētom̄s nō iterū morituri. Vn̄ apo. xx. mors vltra non erit. Etiſa. xxv. Precipitabit dn̄s mortē in ſempiternū. Ex p̄miſſispꝫ ꝙ poſt reſurrectionē nō erit vſus ciborū nec venereoꝝ. ꝗavſus ciborū corruptibili vite deſeruit. Cibos enī aſſummimusuel ꝓpter nutrimentū ut vitemus corruptionē q̄ poſſet accidere ex ꝯſumptione hūidi naturalis. uel ꝓpter augmentum.Om̄s aūt in debita qͣtitate ruſurgent. Ite nec vſus venereorū.quia cōmixtio maris et femine ordinat̉ ad generationē perquā ſpēs hoīs ꝯſeruat̉ et ꝑpetuet̉ in eſſe q̄ in indiuiduo ꝯſeruari nō pōt. Reſurgentiū aūt vita īmortalis erit ut dictū ē:ita ꝙ in quolibet indiuiduo ꝯſeruabit̉ ineternum. Ideo dicitdn̄s math. xxii. In reſurrectione neqꝫ nubēt neqꝫ nubent̉. ſedſunt ſicut angeli dei. In corꝑibus tn̄ reſurgentiū erūt mēbraſingula q̄ nūc in ſtatu vite corruptibilis nutritiue uel generatiue virtuti deſeruiūt nō ꝓpter actū nutriēdi uel generādi: ſꝫad ꝑfectōnē et decorē nature. Sicut diſtinctio ſexuū erit ibinō ad mixtionē: ſed ad on̄dendū ꝑfectionē et in tegritatemnature. vtriqꝫ aūt ſexus ad integritatē nature noſcit ꝑtinere¶ §. v. ¶ Quāuis aūt oīs defectus in reſurrectiōe ab omī-bus cōiter tā bonis ꝗͣ malis auferat̉. remanebit tn̄ differētiainter bonos et malos quantū ad ea que ꝑſonaliter ꝯueniuntvtriſqꝫ. Eſt aūt de ratione hūane nature ꝙ aīa ſit forma cor-h. j.