Itē eciam ꝙ nccē eſt ꝙ talis hōpoſſit mori ſi velit ⁊ ꝙ vitā illiꝰeſt tā p̄cioſa ⁊ ſublimis. vt ſufficere poſſit ad ſoluēdum qd̓ debetur ꝓ pctīs totiꝰ mūdi. ⁊ plꝰ ininfinitū. Patet igit̉ ex his oībuſquāta ſit nccitas ⁊ indigētia cūiuſſibet hoīs ⁊ totius hūane nature. ⁊ qͣm difficilis ſit eius ſatiſfactio ⁊ liberatio. ⁊ ꝑ ꝯn̄s qͣntū malū ſit deū infinitū offende. ⁊ contra deū facere. cū tata oporteat fieri ad recuꝑandū eius amiciciā.et ad deſtruēdum ip̄am offenſāet peccatum.¶ Hic inueſtigat̉ volūtas ⁊ intentio ꝓpoſitū ⁊ deliberatio d̓i addandū talē hoīem hūane nature.Titulꝰ. CClxvi.Voniā autē ꝓbatū eſt infallibilit̓ qͣliter tota natura hūana ⁊ omnis hō indiget talihoīe qui ſit deꝰ ⁊ homo. alit̓ totanatura hūana eſſꝫ totalit̓ ꝑditaet oīs hō eſſꝫ ꝑditꝰ. ⁊ qꝛ talis hōnō poteſt eſſe niſi deꝰ faciat ip̄m.qꝛ non p̄t fieri ſicut alij hoīes. vtiam declaratū eſt. ⁊ ideo niſi deꝰvelit ex ſua inſinita bonitate dare talem hoīem mūdo ⁊ nature humane. nccē eſt ꝙ totꝰ mūdus ſitperditꝰ eternalit̓. ideo inueſtigare debemꝰ ſi deus ex ſua bonitatevoluit dare talē hoīem hūane nature. Et apparet de facto ꝙ volūtas ⁊ intētio dei fuit dare talē hominē. alias ſequeret̉ ꝙ oēs hoīesqui ſūt fuerūt ⁊ erūt ſint ꝑditi etͣnaliter. ⁊ ꝙ nullus hō attingat finē ꝓpter quē factꝰ ē. ⁊ ꝑ ꝯn̄s oēꝰhoīes fruſtra eſſent ⁊ viuerent. ⁊oēs creature fruſtra ẜuirēt hoībꝰ.et totꝰ mūdꝰ eſſꝫ fruſtra. Sꝫ cūdeꝰ ꝑmittat ꝙ oēs creature ſue q̄ſūt tā bone tāpulchre tā bn̄ ordinate. ſeruiāt ꝯtinue īdeſinēter cūtanta diligētia toti hūane natue̓videret̉ eſſe ꝯtra honorē ſue ſapīeꝙ ꝑmitte̓t ⁊ vellet ꝙ oēs ſue creature bone fruſtra ſeruirēt ⁊ īaniter. Si em̄ nullꝰ hō debeat ſaluariet attinge̓ ad finē ꝓpt̓ quē deꝰ creauit illū oēs creature fruſtra ẜuiunt. ⁊ hoc ē ꝯtra ſūmā ſapientiā.Ergo poſtqͣꝫ deus qui ē ſūme ſapiēs ꝑmittit ⁊ vult vt videmꝰ ꝑexperiētiā ꝙ hoīes viuūt de creaturis ⁊ creature ſue ſeruiūt hoībꝰet ipēmet multiplicat hoīes ſuperderrā creādo aīas ⁊ īmittēdo eas.Signū ergo ē infallibile ꝙ intentio ſua ⁊ volūtas ſua fuit ſaluareet reꝑare naturā humanā. ⁊ reducere hoīes ad hoc ꝓpt̓ qd̓ facti ſūtNō em̄ deꝰ multiplicaret genushumanū. ſꝫ ſtatim in pͥncipio deſtruxiſſꝫ totū. ſi nō habuiſſꝫ intētionē nec volūtatē ſaluaſſe hoīemErgo poſtqͣꝫ nō deſtruxit. ſꝫ reſeruauit ⁊ multiplicauit. ſignū ēꝙ aliqͥd bonū volebat face̓ de homīe. ⁊ nullū aliud bonū p̄t facerehoī. niſi ꝙ ip̄m reducat ad illd̓ ꝓpter qd̓ factꝰ ē. Sic̄ ergo illa q̄ ꝑexꝑiētiā apparet ī fcō. de ncc̄itate arguūt ⁊ demōſtrāt intētionēet volūtatē dei circa hoīem. Itemeciā incōueniēs videt̉ ꝙ deus ꝑ