alijs creaturis. Et ſic habemꝰ duas radices pͥmas oppoſitas vnaꝫoīm bonoꝝ. aliā oīm maloꝝ. ⁊nccē eſt ſemꝑ vnā vel aliā eſſe involūtate ⁊ in hoīe. ⁊ oꝑat̉ contrarias res ī volūtate. Et pͥma radixſcꝫ amor dei qn̄ eſt pͥmꝰ facit volūtatē diuinā cōmunē ⁊ vniuerſalem cōmunicabilē. ſed alia radixſcꝫ amor ſuiipſiꝰ qn̄ eſt pͥmus facit volūtatem ꝯtra deū. ⁊ ꝓpriamet pͥuatā ⁊ totā ſuiipſiꝰ ⁊ incōicabilē. Prima facit volūtatem iuſtā. ſanctā ⁊ rectā. bonā. benigna. ⁊ humilē. ſed amor ſuiipſiꝰreddit volūtatē. iniuſtā. malā. ꝑuerſam ⁊ malignā ⁊ ſuperbam.Amor dei facit volūtatem quietāpacificā ⁊ amicabilem. ſed amorſuiipſiꝰ reddit ipſam inquietamlitigioſam ⁊ diſcordē. Amor deifacit volūtatē largiſſimā ampliſſimā ⁊ maximā. ſed amor ſuuꝑſius reddit ipſam ſtrictiſſimaꝫ ⁊minimā. Amor dei facit volūtatēin ſumma libertate nulli creatureſubiectā. ſed omni creature inferiori dn̄antē. ſed amor ſuiipſiusponit ipſam ī ſūma captiuitate ⁊omni creatue̓ ſubiectā. Amor d̓ifacit ipſam īmobilem. ſtabilē. finmā. fixā. ſed amor ſuūpſius reddit ipſam fluctuātem. inſtabilē.mobilē. ac variabileꝫ. Amor deifacit ipſam mitiſſimā. vnitiſſimā īſe. ⁊ ideo fortiſſimā. ſed amor fuiipſiꝰ reddit ipſam diuiſibilē frangilē. ⁊ ideo valde debilem Amordei facit ipſam plenā. ſaturam diuitem. ſed amor ſuiipſiꝰ facit eāvacuā eſuriētem pauperem ⁊ indigētem. Amor dei facit voluntatē habitare in ꝓp̓o regno. in ꝓp̓aterra. ⁊ in ꝓpria patria. ⁊ in domo ſua. ſed amor ſuiipſius facitipſam exire de terra propͥa. de patria propͥa de domo propͥa ⁊ habitare in terra aliena. ⁊ in patriaextranea ⁊ facit ipſam vagā extra domū ſuam Amor dei facit volūtatem pulcherrimā ⁊ amabilēſed amor ſuūpſiꝰ facit eā turpiſſimā ⁊ odibilē ab oībꝰ.¶ Qd̓ amor dei ⁊ amor ſuupſiꝰſunt due porte. due ianue ⁊ duoprincipia ac duo lumina cognitionis hominis.Titulꝰ. Cxlij.T quia ab iſtis duobusamoribꝰ oriunt̉ omnia ꝓcedūt omnia ⁊ fiūt omnia ⁊ gubernātur omnia ſcꝫ que fiunt abhominibꝰ voluntarie. ideo cū iſtiduo amores ſint cauſa omniū aliorum amoꝝ. ſequit̉ ꝙ ab ipſisdepedet tota cognitio alioꝝ. ſcꝫbonoꝝ ⁊ maloꝝ. quia amor deieſt pͥncipiū ad ꝯgnoſcēdum omma bona hoīs. ⁊ amor ſuiipſiusſeu ꝓpriuꝰ ē pͥncipiū ad ꝯgnoſcēdum oīa mala hoīs Et qͥ ignoratamorē d̓i. ignoat omnia bona hominis. ⁊ qui ignoāt amorē ſuupſius. ignorat omnia mala hoīs.Quia q̄ ignorat radices ⁊ cauſasbonoꝝ ⁊ maloꝝ hominis non videt bonū nec malū. quia non videt ianuas nec portas bonorum