Diſti̓ctio.13.

ſpeciales: eſt in ve. teſ. pleniſſiāfacta miſſio ẜm perfectionē virtulis. et ipſi tn̄ ad plenitudinemxp̄i acceperunt inquantū in fidemediatoris ſaluati ſunt ẜm Au.¶ Ad. j. gͦ dd̓. ꝙ illa ratio ꝓcedit ex parbe ip̄ius mittētis q̄ qn̄tum in ſe eſt ſemper eqͣliter ſe hꝫad grām conferendā. ¶ Ad. ij.dd̓. ꝙ ſancti ve. teſ. dupl̓r pn̄tconſiderari. vel quantū ad grāmperſonalē. et ſic per fidē mediadoris cōſecuti ſunt grām eqͥ plenam hijs q̄ ſunt in no. teſ. et ml̓tis plus. et multis minus. l̓ ẜmſtatum nature illius tēporis. etſic cū adhuc cotineretur obnoxijdiuine ſentētie ꝓ pctō primi parentis nondū ſoluto p̄ciō: erat īeis aliqd̓ impedimentū vt nō adeos ita plena miſſio fieret ſic̄ fitin no. peſ. etiam per traductionein gl̓iam in qua omnis imperfectio nature amouetur.d̓ tercium ſic proceditur. videt̉ ꝙ per miſſiōeꝫinuiſibilē efficimur ꝙ nō in hocmūdo ſimus. qui em̄ eſt in celisnon eſt in mundo. Sed apl̓s inperſona omniū ſcōꝝ dicit phil̓.iij. Nra conuerſatio in cel̓ eſt. gͦvidet̉ ꝙ ſancti ad qͦs ſit miſſio nſunt in mūdo ¶ Itē Augꝰ dicitꝙ aīa verius eſt vbi amat ꝙ vbieſt. ſed eē eſſentialiter in aliquoeſt veriſſiꝰ modꝰ eſſendi in eo. gͦſancti eentialiter ſūt in celeſtibꝰq̄ amant ¶ P. cū aīa ſit ſb̓a incorporalis nō determinat̉ loco

niſi per accn̄s. ibi gͦ erit aīa eēntialiter vbi eſt ꝑ accn̄s. ſꝫ in ſucobiecto eſt anima per accn̄s ſicut in ſua materia. gͦ eēntialitereſt vbi eſt ſuū obiectū. P nosdiciꝰ angelos eſſe in aliquo locoꝓpter hͦ ꝙ ibi oꝑant̓. Sꝫ operatio aīe eſt circa obiectū. gͦ aīa eſſentialiter eſt vbi eſt ſuū obiectūCōtra for nunꝙͣ excedit id cuieeſt foͣr. ſed anima eſt for eēntialis corporis. gͦ nō eſt eēntialiterniſi vbi eſt corpus. corpꝰ auteꝫnunꝙͣ eſt ex mundū ꝙͣdiu viuigͦ miſſio inuiſibilis nō facit nosnō in hͦ mūdo eſſe. ¶ ℟. dd̓. ꝙanima nr̄a cōparatur ad duo .ſ.ad corpus cui dat eſſe ſb̓ale perqd̓ etiā ipſa eſt. nō em̄ eſt aliudanime eſſe ꝙͣ hͦ qd̓ corꝑi dat vtſupͣ dc̄m eſt. Cōparatur etiā adobiectū ſuū a q̄ recipit eſſe ſcd̓mperfcōem ſecundā qd̓ eſt eē accn̄tale. et iō anima eēntialiter ē vbieſt corpus ſuū ad qd̓ hꝫ eēntialērelationē. Vbi aūt eſt obiectumſuū nō eſt eēntial̓r. ſꝫ ſolū ꝑ quādā ꝯformitatē. ꝓut d̓r ꝙ ſciētiaeſt aſſil̓atio ſciētis ad rē ſcitā. ehͦ mō intelligit̉ qd̓ dicitur in lraẜm ꝙ aliqd̓ eternū mēte ꝑcipinon in hͦ mūdo ſuꝰ. qꝛ nō cōformatur affcus nr̄ et intellcūs mudanis rebꝰ et caducis. ſꝫ celeſtibꝰet eternis. et ſic ec̄ intelligendūeſt qd̓ apl̓s dic̄. Nra ꝯu̓ſatio n̄celis eſt. vtꝫ ex cantu eccleſie cogitatōe et ani. in illa eterna pacouer. eſt. vn̄ ptꝫ rn̄ſio ad pͥmū¶ Ad. ij. dicendū. ꝙ ꝙuis eſſe