Opuſculum.lxii.

tationes: ꝑ feruētes or̄ones: ꝑ iuſta deſideria: peroꝑa hūilitatꝭ: ⁊ ſuꝑerogatōis abilitat̉ tāto maiorēgr̄am deꝰ oīpotēs elargit̉: ⁊ qͣꝫto diligētiꝰ collatagr̄a ꝯſeruat̉: ⁊ ea ꝗſqꝫ vtit̉ ad laudē dei ⁊ vniuerſitatis vtilitatē: tāto ad vberiorē gr̄aꝫ p̄ꝑat̉ in pn̄ti⁊ gl̓am in futuro. Dilatādū ē igit̉ cor nr̄ꝫ ⁊ frequēti deſiderio p̄ꝑanduꝫ vt deꝰ diues in oēs ꝗ īuocātillū ẜm ſuā magnificētiā habūdant̉ ſuꝑ nos poſſiteffunde̓ gr̄am ſuā. Quēcūqꝫ ēt ꝯtingit diſpenſarebōa ſpūalia in p̄dicatōe ⁊ in ꝯſilijs aduertat dil̓igentiſſime: ne ſcīam det canibꝰ ⁊ margaritas ꝓiciat an̄ porcos: ſꝫ dies diei eructat v̓bū ⁊ nox nocti īdicat ſcīam: hͦ ē ꝑfectꝭ ꝑfectiora: īꝑfectis minꝰꝑfecta tāqͣꝫ prudēs diſpēſator ꝓuideat ſicut apl̓usſapīam loquat̉ īter ꝑfectos: ſꝫ ſimplicibꝰ niſi ih̓mxp̄m ⁊ hunc crucifixū. Tꝑalia v̓o vnicuiqꝫ indigētiẜm capacitatē .i. ẜm purā neceſſitatē ⁊ nō ampliſubminiſtret.¶ Diſcretio deiLius mos ē dei ꝙ ab eo plꝰ exigit cui pluſꝯmittit: ſicut dr̄ in euā. Lu. Cui .n. habundantiꝰ ꝓuidet in tꝑalibꝰ ab eo exigit: vt habūdāt̉ꝓcurret elemoſinas pauꝑibꝰ ⁊ cui maiorē cōfertſanitatē ⁊ corꝑalē fortitudiuē: ab eo ieiunioꝝ: vigiliaꝝ: or̄onuꝫ ꝑegrinatōuꝫ: ⁊ bonoꝝ opeꝝ magisexpedit exercitiū. Itē cui plurima ⁊ grauida pctādimittit ſeu a pctīs cuſtodit: maiore dilectōeꝫ etdigniores pnīe fructꝰ ab eo reꝗͥrit. Itē cui excellētiora dona gratuita .ſ. v̓tutes ⁊ meliora naͣlia .ſ. īgeniū intellectꝰ mēoria volūtas arbitrij libertas⁊ mēbroꝝ integritas: ⁊ ſpūalia pl̓a ⁊ digniora .ſ. d̓notio: ſecuritas ꝯſcīe: frequētior ꝯfidentia: ſpūalecaudiū: maturitas ẜmonis ad ꝑfectionē fidelitasdiligētia ad bōa oꝑa: pura intētio: zelꝰ aīaꝝ: feruoͣoīonis: a deo frequētiꝰ ꝯcedūt̉ ab eo frequētioresgr̄aꝝ actōes merito exꝗrunt̉. Itē quē plꝰ benign̄deus ad cognitōeꝫ bonitatꝭ eternitatꝭ īmēſitatꝭ oīpotētie lagitatꝭ: charitatꝭ ſapīe mī̓e iuſticie v̓itatꝭ fidelitatꝭ: patiētie: hūilitatꝭ ſuauitatꝭ ⁊ nobilitatꝭ ſuepleniꝰ ⁊ frequētiꝰ admittit ab ip̄o habūdātioremlandē ⁊ frequētiorē ⁊ feruētiore reꝗrit. Itē quē adq̄rendā ⁊ cogͦſcendaꝫ maiorē ꝑfectionē illūiat: vteā oꝑe ꝯpleat: ⁊ in cognitā magis ⁊ magis ꝓficiatab ip̄o magis expoſtulat nihilominꝰ nec̄e ē vt ip̄ead eandē cognoſcēdaꝫ ⁊ imitādaꝫ v̓bis ⁊ exēplisor̄onibꝰ ⁊ deſiderijs quoſcūqꝫ abiles cogͦſcit qͣꝫtuꝫpōt īducat. Prouidēdū igit̉ nob̓ ē: vt ſingl̓a p̄dcādona nob̓ cōmiſſa cū vſura dn̄o referamꝰ ne ī rōereddēda qd̓ nob̓ ꝯmiſerat auferri iubeat ⁊ cū ẜuōpigro r̄cōdēte dn̄i talētū ī ſudario ī tenebras nosmiẜabil̓r mitti iubeat ext̓ioēs ¶ Iuſtū iudiciū d̓i.aILius ē mos dei ꝙ facta hoīm nō iudicat:ſicut apparēt exteriꝰ ſꝫ ẜm intētōes cordiūinteriꝰ oīa diſcernit in ſua īmēſa ⁊ ineffabili ſapīaioqꝫ oꝑa ẜm intētiōeꝫ punit grauiter vl̓ remūeratexcellēter. ſil̓r ẜm viſionē oculoꝝ: aut ẜm auditūauriū iudicare nō ꝯuenit oꝑa hoīum: ſꝫ ſiue beni-

gnuꝫ vultū ſiue ſerioſuꝫ nob̓ on̄dant: ſiue blāde: ſiue aſꝑe nob̓ loquāt̉: ſiue dēt munuſcula: ſiue n̄ dētin oībus qͣꝫtuꝫ poſſumꝰ: nō tm̄ qd̓ fiat: ſꝫ ēt qͣ intētiōe fiat ſtudeamꝰ aduerte̓: ⁊ ẜm talē intētiōeꝫ regere nos dēmꝰ. potiꝰ aūt ſuſtinēda ſunt ab amiciſveris ꝗ bōa intētōe emēdādi gr̄a dura v̓ba loquūtur: qͣꝫ blāda v̓ba ⁊ dulcia ab eis q nō v̓e diliguntnec aliquē fructū intēdūt: ſꝫ tm̄ place̓ ꝯtendūt: ꝗameliora ſūt vulnera diligentꝭ dicit Salo. qͣꝫ frandulēta oſcula odientꝭ. ¶ Ueritas deiLius mos ē in deo ſiue ꝑfectio ꝙ varax ēin ꝓmiſſiſ. Faciliꝰ ē .n. ip̄o teſte celū ⁊ terrātrāſire qͣꝫ vnicū v̓buꝫ ſuū falcificari vl̓ mutari. nō.n. accepit dn̄s ih̓s v̓ba in vēto: ſicut nos facimꝰſꝫ ſingl̓a v̓ba q̄ loq̄bat̉ in tꝑe dicta ſunt ab eternoin ſua ſapīa. ſicut aūt vificauit v̓ba ꝓph̓aꝝ arduade ip̄o p̄dicentiū .ſ. incarnatōeꝫ: natiuitatē: paſſioneꝫ: reſurrectōeꝫ: aſcēſionē: ſpūſſancti miſſioneꝫ:ita ꝯplebit reſurrectōeꝫ gnaͣlē ꝓmiſſaꝫ ⁊ iudiciuꝫfutuꝝ: ⁊ ſoluet ꝓmiſſuꝫ pauꝑꝫ cū eos ad iudicādū12. tribꝰ iſrl̓ in iudicio ſuꝑ ſedes. 12. ſb̓limabit: ⁊ ꝓmiſſuꝫ lugētiuꝫ cū ip̄os: ſicut mr̄ filios ꝑſonal̓r cōſolabit̉: ⁊ ꝓmiſſū huiliū ⁊ ſuꝑboꝝ cū eos ẜm ꝙ humilitati ⁊ deſpecti ſt̓ exaltabit: ⁊ ſuꝑbos qͣꝫtum ſegl̓ificauerūt hūiliabit: ⁊ ꝓmiſſū opp̄ſſoꝝ cū d̓ mādato dei colla oppͥmētiū ꝯculcabit. nā fidelis dein oībus v̓bis ſuis ⁊ q̄cūqꝫ ꝓmiſit potēſē face̓: ſic ⁊nos v̓aces eē decet vt ꝓmiſſū qͦ nos in baptiſmopr̄ini nr̄i obligauerūt fidel̓r ſeruaremus .ſ. teneretotā fidē chatho. ⁊ renūciare dyabolo ⁊ pōpis eiīplereqꝫ. x. p̄cepta. Inſuꝑ q̄ poſtea ſpōte ꝓmiſimſiue obīaꝫ: fiue ꝯtinētiā ſiue abſtinētiā: ſiue religionē: ⁊ fil̓ia. Itē v̓aces eē dēmꝰ ad ꝓximū: vt ſit ẜmo nr̄ ē: nō eſt .i. oē qd̓ loꝗmur cord̓ intēdamꝰ vtſi ꝗcqͣꝫ alicui ꝓmiſimꝰ: aut ſi alicui mortuo: aut viuo in aliqͦ obligati ſumꝰ ſolue̓ nō tardemꝰ: qꝛ vitatē reꝗͥret deꝰ ⁊ retribuet habūdant̉ v̓itatē ꝯtēnētibus. heu heu qͣꝫ odioſa ē v̓itas q̄ oꝑtīa ē ꝑ quē ēoīs ſalꝰ. ꝗ aūt odit v̓itatē odit xp̄m: īmo ēt ſt̄ v̓itatꝓditores Un̄ Io. criſo. Nō ſolū ille ꝓditor ē v̓itatꝗ palā ꝓ v̓itate mēdatiū loꝗt̉: ſꝫ ēt ille ꝗ v̓itatē lib̓enō ꝓnunciat quā lib̓e ꝓnūciari oꝫ: aut nō libe̓ v̓itateꝫ defendit quā libere defendi ꝯuenit ꝓditor eſtveritatis.¶ Deus nō eſt ꝑſonaꝝ acceptor.Lius mos ē in d̓o ꝙ nō ē ꝑſonaꝝ acceptorſicut dicit apl̓s. Neqꝫ .n. in veteri lege potētes ⁊ nobiles: ſꝫ hūiles cōſtituit iudicesſuꝑ ppl̓m ſuū: ſicut moyſen ⁊ ioſue gedeō ⁊ ſil̓es:neqꝫ poſtea elegit ad regnū potēteſ ⁊ nobiles ſꝫ d̓hūili ſtirpe gemini ſaul filiū cis ⁊ dauid minimūint̉ frēs d̓ paſcuis oniū in regē ſb̓limauit. In pͥmitiua ēt eccl̓a nō potētes ſapientes ⁊ nobiles: ſꝫ piſcatores ignobileſ ꝯſtituit pͥncipes ſuꝑ oēm terrāipſis regimē eccl̓e ꝯmittendo: ⁊ que ſtulta ſt̓ mūelegit .ſ. ydiotas vt ꝯfundat ſapiētes. ſic̄ dic̄ apl̓s

s. ſic̄ dic̄.A A