Reſponſio ad lectoremvenetum

ſit niſi ꝑ aliquā mutatō eꝫcorꝑiſ a ſua naͣli diſpōneq̄ nō pōt eſſe in īſtanti tota lꝫ eiꝰ cā ⁊ pͥncipiū poſſiteſſe in inſtanti. ¶ Decimuſquintꝰ articulusEcimꝰ quintꝰ articulꝰ eſt. an deꝰ miraculafaciat miniſterio angeloꝝ. Hoc puto verū eſſe. ita tn̄ ꝙ nō in oībꝰ miraculiſ oꝑatioangeloꝝ ſe pōt extendere ad pͥncipales effectus.¶ Decimūſſextus articulus.Ecimuſſextꝰ articulꝰ eſt. an deꝰ aliqͣ miraIcula faciat nō tm̄ miniſterio angeloꝝ viſibili vel inuiſibili. Hoc puto etiā veꝝ qͣꝫtū ad aliqd̓ angeloꝝ miniſteriū. ita tn̄ ꝙ angeloꝝ miniſteriū nō extēdat̉ ad oīa que fiūt ī miraculo. Hoc patet etiā in formatione corꝑis xp̄i ex virgine.¶ Decimuſſeptimꝰ articulus.Ecimꝰ ſeptimꝰ articulꝰ eſt. an̄ dīnitaſ ī xp̄ofaceret miracula aucͣtate ⁊ hūanitas miniſterio. Dicēdū ꝙ ſic: nā dīnitas oꝑabat̉ꝑ hūanitatē ſicut per organū vt dicit Damaſ. Eadē aūt in oꝑando eſt rō organi ⁊ miniſtri: qꝛ vtrūqꝫ mouet ꝑ hoc eſt aliꝗd ab alio motū.¶ Decimuſoctauus articulus.Ecimūſoctauꝰ articulꝰ eſt. an oīa miracula q̄ fiūt ab aliqͣ creatura miniſterio fiantaucͣte dei .i. ꝑ v̓tutē eiꝰ ſine qua nihil p̄t fieri. Dicit̉ ꝙ verū eſt ſi de veris miracul̓ ītelligat̉⁊ dico v̓a miracula q̄ nulla naͣli v̓tute alicuiꝰ creature fieri pn̄t. Sūt tn̄ aliqͣ nō ſimpl̓r miracula ſedquo ad aliquos ꝗ eoꝝ cās ignorāt. ſicut q̄daꝫ artehūana facta miracula ignorātibꝰ artē vidēt̉ ⁊ ml̓to magis arte angelica: ⁊ talia pn̄t fieri v̓tute alicuius creature lꝫ non excluſa virtute diuina.¶ Decimuſnonus articulus.Ecimuſnonꝰ ar. eſt. an poſt diē iudicij corpora ſcōꝝ erūt īcorruptibilia tribꝰ modisſ. ꝑ dīnā iuſticiā itē per gl̓iam itē per naͣmſiue naͣliter. Hoc ꝗdē qͣꝫtū ad duo pͥma calūniamhr̄e nō pōt. qͣꝫtū ad tertiū poſſet hr̄e calūniā. ſi ītelligat̉ ꝙ ad incorruptionē hūani corꝑis ſola naͣ ſufficiat qͣſi īcorruptio hūani corꝑis ex naͣ cauſet̉ ſicutab agēte. Nō enī ad hͦ ſe extendit virtꝰ alicuiꝰ naͣecreate vt rebꝰ corruptibilibꝰ īcorruptioneꝫ poſſitcōferre. Dictū eſt etiā ſupra ꝙ ẜm ordinē naͣe corpora hūana ⁊ oīa corꝑa mixta ceſſante motu celidiſſoluta corrūpēt̉. Immortalitas gͦ hūanoꝝ corpoꝝ poſt reſurrectionē nō erit ex v̓tute naͣe ſꝫ ex v̓tute dīna ꝑ quā corꝑa hūana ꝯſeruabūtur in eē ſꝫveꝝ eſt ꝙ naͣlis cā corruptōis q̄ eſt motꝰ celi ſb̓tracta erit. Motꝰ .n. celi ſicut eſt cāgnaͣtiōis ⁊ ꝯẜuatiōis mixtoꝝ corpoꝝ ita etiā eſt cā corruptiōis eorū. Sup̄poſita gͦ ꝯſeruatiōe hūanoꝝ corpoꝝ ꝑ v̓tutē dīnā nō erit aliqͣ cā agēs ad corruptionē. Et ẜmhoc aliquo mō poſſet ſuſtineri ꝙ illa incorruptioeēt ꝑ naͣm: qꝛ .ſ. cā naͣlis corruptōis ſubtracta eriteo mō loquēdi quo dici poſſet ꝙ ſubmerſio nauiſ

eſt ꝑ gubernatorē qꝛ ꝑ eiꝰ abn̄tiā nauis ꝑiclitatur.Uigeſimus articulus.Igeſimꝰ ar. ē. an̄ poſt diē iudicij corꝑa dānatoꝝ erūt īcorruptibilia diobꝰ mōīs .ſ.ꝑ dīnā iuſticiā itē ꝑ naͣm ſiue naͣl̓r. Hoc hꝫeandē rn̄ſionē cū p̄cedēti. ¶ Uigeſimꝰ pͥmꝰ arIgeſimuſprimꝰ ar. eſt. an̄ corꝑa dānatorūcū erūt in īferno erūt paſſibilia ⁊ patient̉ab igne inferni: qꝛ recipiēt ſpēm ignis inferni ꝑ modū afflictiui vel leſiui. ¶ Hoc n̄ videoquā calūniā hr̄e poſſit. Si enī īpaſſibilitas ponit̉cōiter dos corꝑis gl̓ioſi ꝯn̄s eſt ꝙ corꝑa nō gl̓ioſapaſſibilia erūt. Ꝙ aūt ſpēm ignis per modū afflictiui in ſe recipiāt: hͦ negari nō pōt niſi ab eo ꝗ negat huiuſmōi corꝑa ignē inferni ſentire. Neceſſeeſt .n. ſpēꝫ ſenſibilis fieri in ſenſu ad hoc ꝙ ſeqͣturafflictio.¶ Uigeſimuſſecūdꝰ articulus.Igeſimꝰ ſecūdꝰ ar. eſt. an poſſit diſputari īſcolis an̄ aīa xp̄i ⁊ oēs alie aīe rōnales ſintextra duce. Nō video cur hͦ nō liceat niſiforte in caſu ſi ex hoc apud aliquos ſcandalū oriretur ſicut aliqn̄ cōtingit ꝙ aliꝗ ſimplices audiētesde hijs q̄ ſūt fidei diſputari in ſcolis credūt ea rōede hijs diſputari qͣſi dubitet̉ de fidei v̓itate. Sꝫin tali caſu poſſet diſputās ad hāc opinionē amputādā ꝓteſtari ꝙ diſputaret nō ꝑꝑ diſputationemde v̓itate ſꝫ ꝑꝑ inꝗrēdā v̓itatꝭ rōnem.Uigeſimꝰ tertius articulus.Igeſimꝰ tertiꝰ ar. eſt. an̄ xp̄s pͥncipalit̓ venerit tolle̓ niſi originale pctm̄. Ad qd̓ dicēdū eſt ꝙ xp̄s venit pͥncipaliter ad introducendū hoīes in vitā eternā ſicut dicit ipſe Io. xEgo veni vt vitā habeāt. vn̄ oē impedimētū vite eterne venit remouere ⁊ iō ex ꝯn̄ti venit tollere oē pctm̄. Sꝫ ſicut bonū cōe eſt meliꝰ qͣꝫ bonumꝑticulare vniꝰ hoīs: ita malū cōe multoꝝ eſt peiꝰUn̄ pͥncipaliꝰ venit tollere pctm̄ originale qd̓ totā naͣꝫ hūanā infecerat qͣꝫ ſinguloꝝ ꝑticularia peccata. Un̄ ſuꝑ illud Io. i. Ecce qui tollit pctā dicitglo. Pctm̄ mūdi dicit̉ originale pctm̄ qd̓ eſt cōetotius mūdi. Et infra. Ad̓ originale pctm̄ ⁊ ſingulo quoqꝫ ſuꝑaddita xp̄s relaxat. Meliꝰ gͦ dd̓ videtur affirmatiue ꝙ xp̄s venit pͥncipaliꝰ tollere originale pctm̄ qͣꝫ alia qͣꝫ negatiue ſicut ſi pōit̉ ꝙ xp̄spͥncipaliter non venit tollere niſi originale pctm̄.Nā etiā tollere actualia peccata ꝑtinet ad pricipalē xp̄i intentionē quā venit mūdū ſaluare ẜm illud Luc. 5. Ueni vocare iuſtos ad pnīam.¶ Uige ſimuſquartus articulus.Igeſim qͣrtꝰ ar. eſt. an infernꝰ ſit in centrovel circa cētrū terre. Circa qd̓ nihil mibi vr̄ temere aſſerēdū p̄cipue cū aug. Neminē arbitret̉ ſcire vbi ſit. Non tn̄ eſtimo ꝙ ſit incētro terre: qꝛ ille eſt locꝰ quo naͣliter ferūt̉ grauiaNec vr̄ intētionē naͣe fruſtrari vt cōiter dr̄. Qd̓ ſe