Opuſculumſeptimum

Et ideo deus ſepe īmittit tribulationes iuſtis: vtdum pacienter ſuſtinēt appareant virtutes eorſi⁊ in virtute ꝓficiant. Deut̓. 13. Temptat vos dn̄sdeus veſter vt palā fiat vtrū diligatis eū an nonSic ergo deus tēptat ꝓuocādo ad bonū. Quātuꝫad ẜm ꝓbat̉ virtus hoīs ꝑ inductionē ad maluꝫEt ſi bn̄ reſiſtit ⁊ nō cōſentit tūc v̓tus hoīs magnaeſt. Si v̓o hō ſuccūbit tētationi tūc virtꝰ hoīs nulla eſt. Hoc aūt mō nullꝰ tēptat̉ a deo qꝛ ſicut dicitur Iac̄ .i. deꝰ intēptator maloꝝ eſt ⁊cͣ. Sed tēptatur hō a ꝓpria carne a diabolo ⁊ a mūdo. a carnedupl̓r. pͥmo qꝛ caro inſtigat ad malū. Caro enimſemꝑ q̄rit delectatiōes ſuas .ſ. carnales ī ꝗbꝰ ē ſepe pctm̄. Qui .n. īmorat̉ delectatiōibꝰ carnalibunegligit ſpūalia. Iac. i. Unuſꝗſqꝫ tēptat̉ a ꝯcupīaſua. Scd̓o tēptat caro retrahēdo a bono. Nā ſpiritꝰ qͣꝫtū eſt de ſe ſemꝑ delectaret̉ in ſpūalibꝰ bōiſſed caro aggrauās īpedit ſpūm. Sap. 9. Corpusqd̓ corrūpit̉ aggrauat aīaꝫ. Ro. 7. Cōdelector legi dei ẜm īteriorē hoīem. video aūt aliā legē ī mēbris meis repugnātē legi mētis mee ⁊ captiuātēme ī lege pctī q̄ eſt ī mēbris meis. ſꝫ hec tēptatioſ. carnis eſt valde grauis qꝛ īimicꝰ nr̄ .ſ. caro ꝯiunctꝰ eſt nobis. Et ſicut dicit̉ Boetiꝰ nulla peſtis efficatior eſt ad nocēdū qͣꝫ familiaris īimicꝰ: ⁊ ideoꝯtra eā vigilādū eſt. Mat. 26. Uigilate ⁊ orate neintretis in tētationē. diabolꝰ fortiſſime tētat. Nāpoſtqͣꝫ ꝯculcat̉ caro īſurgit aliꝰ .ſ. diabolꝰ ꝯtra quēeſt nobis magna colluctatio. apl̓s Ęph. 6. Nō eſtnobis colluctatio aduerſus carnē ⁊ ſanguinē: ſꝫ aduerſus pͥncipes ⁊ ptātes ⁊cͣ. vn̄ ⁊ ſignāter dr̄ tēptator. i. Theſ. 3. Ne forte tēptauerit vos is ꝗ tēptat⁊cͣ. In tēptatiōe aūt ſua callidiſſime ꝓcedit. Ipſeenī ſicut bonꝰ dux exercitꝰ ꝗ obſidet aliqd̓ caſtruꝫꝯſiderat īfirma eiꝰ q̄ impugnare vult: ⁊ ex illa ꝑtevn̄ magis eſt hō debilis tēꝑtat eū. Et iō tēptat d̓illis vicijs ad q̄ hoīes ꝯculcata carne magis prōiſūt vt de ira de ſuꝑbia ⁊ de alijs ſpūalibꝰ vicijs .iꝑe. 5. aduerſariꝰ vr̄ diabolꝰ tāqͣꝫ leo rugiēs circuitq̄rēs quē deuoret. Facit āt duo diabolꝰ dū tēptatqꝛ nō ſtatī ꝓponit illi quē tēptat malū aliqd̓ apparēs: ſꝫ aliꝗd qd̓ hēat ſpēꝫ bōi: vt ſaltē in ipſo pͥncipio ꝑ illud remoueat eū aliquātulū a ꝓpoſito ſuopͥncipali: qꝛ poſtmodū faciliꝰ īducit ip̄ꝫ ad peccādū qn̄ illū vel modicū auertit. apl̓s. 2. Cor. xi. Ipeſathanas trāſfigurat ſe in angeluꝫ lucis. Deindepoſtqͣꝫ induxit eū ad peccādū ſic alligat eū vt nō ꝑmittat eū a pctīs reſurgere. Iob. 40. Nerui teſticuloꝝ eiꝰ ꝑplexi ſūt. Sic gͦ duo facit diabolꝰ qꝛ decipit ⁊ deceptū detinet in pctō. ſꝫ mūdꝰ dupl̓r tētat. pͥmo ꝑnimiū ⁊ īmoderatū deſideriū reꝝ tꝑaliū. apl̓s. i. Thi. 6. Radix oīum maloꝝ eſt cupiditas. ſcd̓o ꝑ ꝑſecutores ⁊ tyrānos terrēdo. Iob. 37Nos quoqꝫ īuoluimur tenebris. 2. Thi. 3. Oēs ꝗpie volūt viuere in xp̄o ieſu ꝑſecutionē paciētur.

Mat. x. Nolite timere eos qui occidūt corpꝰ. ſicergo pꝫ ꝗd eſt tēptatio ⁊ qͣliter tēꝑtat̉ hō ⁊ a quoSequit̉ videre qͣliter hō liberat̉. Circa qd̓ ſciendū eſt ꝙ xp̄s docet nos rogare nō vt nō tēptemurſed vt nō inducamur in tēptationē. Nā ſi hō vincit tēptationē meret̉ coronā. Et ideo dr̄ Ia. i. Oēgaudiū exiſtimate frēs cū in tēptatiōes varias incideritis. Eccl̓. 2. Fili accedēs ad ſeruitutē dei p̄para aīam tuā ad tēptationē. Itē Iac̄. i. Beatꝰ virqui ſuffert tēptationē: qm̄ cū ꝓbatꝰ fuerit accipiet coronā vite. Et ideo docet petere vt nō īducamur in tēptationē ꝑ ꝯſenſū. i. Cor. x. Tēptatio voſnō app̄hendat niſi hūana. Nā tēptari hūanuꝫ eſtſed ꝯſentire diabolicū eſt. Sed nūꝗd deus induc̄ad malū: qꝛ dicit. Et ne nos inducas in tēptationē. Dico ꝙ deꝰ dr̄ inducere ad malū ꝑmittēdo inqͣꝫtū .ſ. ꝓpter ml̓ta peccata ſubtrahit hoī gr̄aꝫ ſuāq̄ ſublata hō labit̉ in pctm̄ ⁊ iō cātamꝰ ī. p̄s. Cumdefecerit virtꝰ mea ne derelinqͣs me dn̄e. Regitaūt hoīem ne inducat̉ in tēptationē per feruoreꝫcharitatis. qꝛ q̄libet charitas qͣꝫtūcūqꝫ ꝑua pōt reſiſtere cuilibet pctō. Cant. 8. Aque multe non potuerūt extinguere charitatē. Itē ꝑ lumē intellectꝰquo inſtruit nos de agēdis: qꝛ ſicut dicit ph̓s. oīspeccās eſt ignorās p̄s. Intellectum tibi dabo ⁊ inſtruā te. Hoc aūt petebat Dauid ꝗ dicebat. Illumina oculoſ meos ne vnqͣꝫ obdormiā ī morte: neqn̄ dicat īimicꝰ meꝰ p̄ualui aduerſus eū. Hoc aūthēmꝰ ꝑ donū intellectꝰ. Et qꝛ cū nō aſſentimꝰ tēptationi ſeruamꝰ cor mūdū: de quo Mar. 5. Btīmūdo corde: qm̄ ipſi deū videbūt. Iō ex hͦ ꝑuenimꝰ ad viſionē dei ad quā nos ꝑducat.¶ Septima petitio.CEd libera nos a malo. Supra docuit nosdn̄s petē veniā peccatoꝝ ⁊ quō poſſumurvitare tēptatiōes. h̓ v̓o docet petere p̄ẜuationē a malis: ⁊ hec petitio eſt gnaͣlis ꝯͣ oīa malaſ. pctā: īfirmitates aduerſitates ⁊ afflictiōes ſicutdicit aug. Sed qꝛ de pctō ⁊ tēptatiōe dcm̄ eſt: dicēdū eſt de alijs malis .ſ. aduerſitatibꝰ ⁊ afflictionibꝰ oībꝰ huiꝰ mūdi: a ꝗbꝰ deꝰ liberat quadrupl̓rprimo ne ſuꝑueniat afflictio: ſꝫ hͦ raro ꝯtingit qm̄ſcī in mūdo iſto affligūt̉ qꝛ vt dr̄. 2. Thi. 3. Oēs ęͦpie volūt viuere ī xp̄o ieſu ꝑſecutionē patiēt̉. Stn̄ alicui deus ꝯcedit aliqn̄ vt nō affligat̉ a malo.qn̄ .ſ. cognoſcit eū īpotētem ⁊ nō poſſe reſiſtere: ſicmedicꝰ īfirmo debili nō dat violētas medicinasApoc. 3. Ecce dedi corā te hoſtiū aꝑtū qd̓ nēo pōtclaudere: qꝛ modicā habes v̓tutē. In patria autēerit gnaͣle hoc: qꝛ nullus affliget̉ ibi Iob. 5. In ſextribulationibus .ſ. preſentis vite que per ſex etates diſtinguitur liberabit te: in ſeptima non tāgette malum. Apoc̄. 7. Non eſuriēt neqꝫ ſitient ampliuſ. Secundo liberat quando in afflictionibusconſolat̉. nam niſi deus conſolaretur: non poſſet