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cma iordanē fluuiū veniētes ad baptiſmū p̄ſtolabat̉: ⁊ aliosahigebat dicēs: Gnaͣtio viperaꝝ. eos vero ꝗ ꝯfitebant̉ pctāquſcipiebat. ſic ſtabit in igneo flumine dn̄s ieſus iuxta flanmeā rūpheā: vt ꝗcunqꝫ poſt exitū vite huius ad paradiſumtrāſire deſiderat: ⁊ purgatiōe īdiget: hoc eū lauamine bapter a ad paradiſuꝫ trāſmittat: eū vero ꝗ nō hēt ſignū priorūpaptiſmatū lauacro igneo nō bapticet. BASI. Nō aūt ꝑꝑpoc qd̓ dicit: Baptizabit vos in ſpūſancto. integrū ꝗs eē baiſma fatebit̉: ī quo nomē ſoliꝰ ſpūs inuocatuꝫ eſt. oporten ſemꝑ illibatā manere aſſignatā traditionē in viuificāt.ratia. nā addere vl̓ minuere quicqͣꝫ excludit a vita ꝑpetuaficut .n. credimꝰ: ſic ⁊ baptiſma ſuſcipimus ī noīe pr̄īs ⁊ filiaſpūſſancti. GRECVS: Per hoc ergo ꝙ dicit: Baptishit ī ſpūſancto. on̄dit abudantiā gr̄e ⁊ beneficij copiaꝫ. Nōaijt aliqui putēt ꝙ dona largiri ⁊ ptās ⁊ volūtas eſt creatori nunire vero inobediētes nullā ſibi fore cām: ob hoc ſubdit. Cuiꝰ ventilabrū in manu eiꝰ. oſtēdens ꝙ nō ſolū munficus eſt dignis: ſed etiā p̄uaricationū vltor. Uētilabrū aūaptitudinē iudicij expͥmit. nō .n. cū inducijs: ſed in īſtant⁊ abſqꝫ quolibet interuallo ſeparat dānādos a collegio ſauandoꝝ. CRRIL. Per hoc aūt qd̓ ſubdit. Et ꝑmudabiareā ſuā. deſignat baptiſta eccleſiā ꝑtinere ad xp̄ꝫ quaſi apn̄m. SEDA. Per areā .n. p̄ſens eccleſia figurat: in quomulti ſunt vocati: pauci v̓o electi. cuiꝰ aree purgatio ⁊ nūcviritim gerit̉: cū quiſqꝫ ꝑuerſus vel ob manifeſta peccatꝭde eccleſia ſacerdotali caſtigatiōe eijcit̉: vl̓ ob occulta pomortē diuina diſtrictiōe dānat̉. Et vniuerſaliter in fine ꝑſciet̉: qn̄ mittet filiꝰ hoīs angelos ſuos ⁊ colligēt de regno ēoīa ſcādala. AMBRO. Uentilabri ergo indicio diſcrimnandorū dn̄s declarat ius hēre meritorū: eo ꝙ dū frumētaventilant̉ in area: plena a vacuis velut quodā aure ſpirātiexamine ſeparant. vn̄ ſeꝗtur: Et ꝯgre. tri. in hor. ſuum. pale.aūt cōbu. igne inexting. Pec hāc cōparationē dn̄s on̄ditiudicij die ſolida merita: fructuſqꝫ virtutis ab īnanis iactātie exilucactoꝝ īfructuoſa leuitate diſcernat: ꝑfectiorismeriti viros locaturꝰ in māſiōe celeſti. Ip̄e .n. ꝑfectior fructus eſt ꝗ meruit eius eē cōformis: ꝗ ſicut granū tritici excidit: vt pl̓rimos fructꝰ afferret. CIRVL. At palee lento:⁊ inanes ſignāt: ⁊ quolibet vento peccati ventilatos ⁊ volūbiles. BASI. Cōferūt aūt his ꝗ digni ſunt regno celoꝝ vtpalee tritico: nō tn̄ intuitu diuine charitatis ⁊ proximorū hoc faciūt: ſiue ſpiritalibus donis ſiue corporalibꝰ beneficijs. ORIGE. Uel qꝛ abſqꝫ vēto nō poſſunt triticū ⁊ palee ſeꝑari: ideo hēt ventilabrū in manu ſua qd̓ alios paleaalios triticū eē demōſtrat. Cū enī eſſes palea leuis .i. īcredulus: on̄dit te eē tētatio qd̓ latebas. cū āt fortiter tētamētatleraueris: nō te faciet fidelē tētatio atqꝫ patiētē: ſꝫ virtutēin te latebat ꝓfert in mediū. GRE. niſenus: Expedit autſcire ꝙ nec bona que ꝑ repromiſſiōes repoſita ſunt honeſteviuentibus talia ſunt: vt verbo valeat explicari: qꝛ nec ocilus vidit: nec auris audiuit: nec in cor hoīs aſcenderūt. Nepeccatorum pene ad aliꝗd eoꝝ que in preſenti ſenſum afficiunt ꝓportionē habent: ⁊ qͣꝫuis aliqua illaꝝ penarum ꝑ noſtraminentur vocabula: differt tamen non modicū. Cuenim audis ignē: aliud quiddā cōijcere doceris: ex eo ꝙ aditur: Inextinguibili. qd̓ in iſtū ignē non cadit. RE. xvora. Miro modo expreſſus eſt ignis gehenne. ignis nātſter corporeus per congeſta ligna nutritur: nec valet niſſotus ſubſiſtere. at contra gehēne ignis cum ſit corporeustin ſe miſſos reprobos corporaliter exurat: lignis non nu-rtur. ſed creatus ſemel inextinguibilis durat.Multa quidē ⁊ alia exhortās euāgelizabat populo. Herodes aūt tetrarcha cū corriperet̉ ab ilo de herodiade vxore fratris ſui: ⁊ de oībus mas que fecit herodes: adiecit ⁊ hoc ſuꝑ omnia

⁊ incluſit ioannem in carcerem.īORIGE. Annunciauerat ioannes xp̄m: baptiſmuꝫ ſpirituſſancti p̄dicabat ⁊cͣ. q̄ enangelij tradit hiſtoria. Exceptisergo his alia annunciaſſe mōſtratur in eo qd̓ dr̄: Multa ꝙdem ⁊ alia exhortans euāgelizabat ppl̓o. THEPHI. Exhortatio .n. eius erat bona doctrīa: ⁊ iō cōueniēter euangeliū dicit̉. ORIGE. Et qūo ī euāgeliū ẜꝫ ioānē d̓ xp̄o retertur: qꝛ multa ⁊ alia locutꝰ ē: ſic ⁊ ī pn̄ti loco ītellige qd̓ lucashoc dixit: qm̄ maiora quedā a ioanne ānuncianāt̉: qͣꝫ vt deberet lr̄is credi. Miramur aūt ioānē quo īter natos mulirū maior nemo fuerit: ꝙ ī tātā opīonē meritis v̓tutis aſcerderit: vt a pleriſqꝫ xp̄s putaret̉? Sꝫ illud multo mirabiliꝰꝙ nō timuit herodē: nō formidauit interitū. vn̄ ſeꝗt̉. Herodes aūt tetrar. cū corri. ab illo. EVSE. Dicit̉ āt tetrarchaad dr̄iam alterius herodis quo regnāte natꝰ ē xp̄s. erat enille rex: hic aūt tetrarcha. Erat aūt illi cōiunx arethe regiarabū filia: quā cū cōiūx eēt fratris ſui philippi more ſacrilego duxit: qͣꝫuis ꝓlē hr̄et a fratre. his .n. ſolū licebat hoc agere: quoꝝ fratres ſine ꝓle vitā cōpleuerāt. Suꝑ hoc herodoreprehēderat baptiſta. pͥmo ꝗdē diligēter eiꝰ audiebat ſermones: cū ſciret eos pōderoſos ⁊ cōſolatōe plenos: ſꝫ herodiadis cōcupiſcētia cogebat eū aſꝑnari v̓ba ioannis. vnde ⁊eū detrudit ī carcerē. Et hoc ē qd̓ dr̄. Adiecit ⁊ hͦ ſuꝑ om. etinclu. ioan. in car. BED A. Nō aūt his diebꝰ captꝰ eſt ioannes: ſed iuxta euangeliū ioannis poſt aliqͣ geſta ſigna a dn̄o⁊ poſt eius baptiſmū diffamatū: ſꝫ a luca ꝑꝑ exaggerandaꝫmaliciā herodis p̄occupatū ē: ꝗ cū videret ad p̄dicatōeꝫ ioannis ml̓tos ꝯfluere: milites credere: publicanos penitere:totū vulgus baptiſma ſuſciꝑe: ip̄e ecōuerſo nō ſolū ioanneꝫcōtēnit: ſed vinculat ⁊ occidit. GLO. Ante etiam qͣꝫ lucasaliꝗd narret de actibus ieſu: dicit ioannē ab herode captuꝫ:vt on̄dat ſe ſolū mō eadē facta precipue deſcripturum q̄ eoanno geſta ſunt quo idannes captus eſt vel punitus.¶ Factū ē aūt cū baptizaret̉ oīs ppl̓s: ⁊ ieſu baptizato ⁊ orāte apertū ē celū: ⁊ deſcēdit ſpiritusſanctꝰ corꝑali ſpē ſic̄ colūba ī ip̄ꝫ: ⁊ vox d̓ celo facta ē: Tu es filiꝰ meꝰ dilectꝰ ī te cōplacuit mihi.AMBRO. Pulchre in his que in ceteris dicta ſūt: lucascōpendiū ſūpſit. Et intelligendū magis ꝙ a ioanne dn̄s baptizatus ē: qͣꝫ exp̄ſſū reliꝗt. vn̄ dr̄: Faetū ē aūt cū bapti. om.po. ⁊ ie. ba. ⁊ orante: aper. ē ce. Baptizatꝰ ē aūt dn̄s nō mundari volēs: ſꝫ mūdare aquas: vt ablute ꝑ carneꝫ xp̄i q̄ pctm̄n̄ cognouit: baptiſmatis ius haberēt. QREGO. nazā. Accedit ēt xp̄s ad baptiſmū: forſan ſcīficaturꝰ baptiſtā: qd̓ aūtnll̓i dubiū ē vt totū veteranū adā īmergat aq̄. AMBRO.Que ēt ſit dn̄ici cā baptiſmatis: dn̄s ip̄e declarat dicēs: Sicdecet īplere oēꝫ iuſtitiā. q̄ ē gͦ iuſtitia; niſi qꝛ qd̓ alteꝝ tibi facere velis: pͥor ip̄e incipias: ⁊ tuo alios horteris exēplo? Nemo igit̉ refugiat lauacrū gr̄e: qn̄ xp̄s lauacrū pnīe non refugit. CHRY. Fuerat aūt baptiſma iudaicū: qd̓ ſordes carnis amouebat: nō ꝯſcīe crimīa. Noſtrū aūt baptiſma ſeꝑaa peccatis: lauat aīam: ⁊ ſpūs copiā elargit̉. baptiſma v̓o ioānis iudaico preſtantiꝰ fuit. neqꝫ enī ad obſeruātiā corꝑaliiꝰmūdificationū īducebat: ſed monebat a vitio ī virtute conuerti. Noſtro v̓o baptiſmate minꝰ: eo ꝙ nec ſpm̄ſcm̄ admīſtrabat: nec remiſſionē q̄ ꝑ gr̄am fit exhibebat: cū qͣſi finisꝗdā eēt vtrorūqꝫ baptiſmatū: ſꝫ neqꝫ iudaico baptiſmatenec nr̄o baptizatꝰ eſt xp̄s: qꝛ nec īdulgētia pctōrum egebat:nec illa caro expers erat ſpūſſcī: q̄ ꝑ ſpm̄ſcm̄ ab ipſo pͥncipiocōcepta eſt: ſed bapticatꝰ eſt ioannis baptiſmate: vt ex ipſanaͣ baptiſmatis ſcias: qꝛ neqꝫ cā peccati: neqꝫ ꝑꝑ indigentiādoni baptizatꝰ eſt. Dicit aūt: Baptizato ⁊ orāte: vt ꝑpēdasꝙ ſuſcepto baptiſmate opportuna ſit iugis or̄o. BED A.Quia ⁊ ſi peccata ſunt omnia in baptiſmo laxata: nō adhucterrene carnis eſt fragilitas ſolidata: nam quaſi trāſito ma

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