Mattheus

Sanctos de volatu ſpiritalis corꝑis aqͥlas noīauitquoꝝ cōgregātibꝰ angel̓ ꝯuētū futuꝝ in loco paſſionis on̄dit: ⁊ digne illic claritatꝭ aduētꝰ expectabit̉:vbi nobiſ gl̓iam eternitatis paſſiōe corꝑee hūilitatꝭoꝑatꝰ ē. ORI. Et vide qꝛ nō dixit: Ubicūqꝫ fueritcorpꝰ ibi cōgregabūt̉ vultures aut corui: ſed aquile.Uolēs on̄dere magnificos ⁊ regales oēs: qͥ in paſſion dn̄i crediderūt. HIE. Aqͥle .n. appellant̉ qͥbꝰ iuuentꝰ renouata eſt vt aquile: ⁊ qui aſſumūt prnasvt ad chriſti veniāt paſſiōem. GRE. xiiij. mo. Pōtetiā intelligi: Ubicūqꝫ fuerit corpuſ. ac ſi dicat: qꝛ celeſti ſedi incarnatꝰ p̄ſideo electoꝝ aīas cū carne ſoluero: ad celeſtia ſubleuabo. HI E. Uel al̓r: Qd̓ hicde p̄ſeudo ꝓphetis dr̄ intelligi pōt. Multi .n. tꝑe captiuitatis iudaice pͥncipes extitere: qͥ chriſtos ſe eſſedicerēt: intm̄ vt obſidētibꝰ romanis tres intꝰ fuerītfactōes: ſed meliꝰ de ꝯſummatōe mūdi dr̄: vt expoſitū eſt. Pōt aūt ⁊ tertio de hereticoꝝ cōtra eccleſiaꝫpugna intelligi: ⁊ de iſtiuſmodi antichriſtis qui ſubopīone falſe ſcīe cōtra chriſtū dimicāt ORI. Gnaͣliter .n. vnꝰ eſt antichriſtꝰ: ſpēſ aūt eiꝰ multe: tanqͣꝫ ſidicamꝰ: Mēdaciū nihil differt a mēdacio. Sic̄ aūtveri chriſti fuerūt ſancti ꝓph̓e: ſic intellige ẜm vnūquēqꝫ p̄ſeudo chriſtū: multos eiꝰ falſos ꝓph̓as qͥ antichriſti alicuiꝰ falſos ẜmones p̄dicāt qͣſi veros: quorū dicet aliqͥs: Ecce hic ē chriſtꝰ. ecce illic: qͣſi non exͣſcpͥturam foris aſpiciendū eſt. Ex lege .n. ⁊ ꝓphetꝭ etapl̓is ꝓferūt q̄ vidēt̉ defēdere mēdaciū. vel ꝑ hͦ ꝙ dicit: Ecce hic eſt chriſtꝰ: ecce illic. on̄dūt nō chriſtū ſꝫaliquē fictū eiuſdē nomīs: vtputa ẜm martionis doctrinā: aut valētiui ⁊ baſilidis/ HIE. Siqͥs ergo ꝓmiſerit vobis ꝙ in deſerto gētiliū ⁊ ph̓oꝝ dogmatechriſtꝰ moret̉: aut in hereticoꝝ penetralibꝰ qͥ dei pollicent̉ archana: nolite crede̓: ſꝫ ꝙ ab oriēte vſqꝫ ī occidentē fides catholica in eccleſijs fulget̉. AVG.de qͣ. euā. Oriētis ⁊ occidētis noīe totū orbē voluitſignificare: ꝑ quē futura erat eccl̓ia. Scd̓m aūt illūſenſū quo dixit: Ammodo videbitis filiū hoīs venientē in nubibꝰ: cōueniēter etiā nūc fulgur noīauit:qd̓ maxime ſolet emicare de nubibus. Cōſtituta ergo aucͣte eccl̓ie ꝑ orbē terraꝝ clara atqꝫ manifeſta:cōueniēter diſcipulos admonet atqꝫ omēs fidelesne ſciſmaticis atqꝫ he̓ticis credāt. Unūqd̓qꝫ ſciſmaaut vnaq̄qꝫ he̓ſis locū ſuū hꝫ: in orbe terraꝝ aliquaꝫtenēs ꝑtē: aut obſcuris atqꝫ occultis cōuēticul̓ curioſitatē hoīm decipit: quo ꝑtinet qd̓ ait: Siqͥs vobis dixerit: ecce hic eſt chriſtꝰ aūt illic. qd̓ ſignificatterraꝝ ꝑtes aūt ꝓuīciaꝝ: aut in penetralibꝰ aūt in deſerto: qd̓ ſignificat occulta ⁊ obſcura cōuēticl̓a hē̓ticoꝝ / HIE. Uel ꝑ hͦ ꝙ dicit: In deſerto ⁊ in penetrabilibꝰ. on̄dit̉ ꝙ ꝑſecutōis ⁊ anguſtiaꝝ tꝑe ſꝑ p̄ſeudo ꝓph̓e decipiēdi inueniūt locū. ORI. Ul̓ qn̄ ſecretas ⁊ n̄ vulgatas ſcpͥturas ꝓferūt ad ꝯfirmatōeꝫmēdacij ſui vidēt̉ dice̓: Ecce in ſolitudine v̓bū ē v̓itatis. Quotiēs aūt canonicas ꝓferāt ſcpͥturas ī qͥbusoīs chriſtianꝰ ꝯſētit vidēt̉ dice̓: Ecce in domibꝰ ē verbū v̓itatis. Sed nos exire nō debemꝰ a pͥma eccleſiaſtica traditōe: vel eis ẜmones qͥ ſunt oīo extra ſcpͥturā on̄dē volēs dixit: Si dixerīt vobis: Ecce in ſolitudine eſt: nolite exire de regula fidei. Eos aūt qͥ ſimulāt diuinas ſcpͥturas on̄dē volēs dixit: Si dixerintvobis: Ecce in penetralibꝰ eſt: nolite credē̓. Ueritas

.n. ſil̓is ē fulguri egrediēti ab oriēte: ⁊ apparēti yad occidētē. Uel hͦ dic̄: qm̄ v̓itatiſ fulgur ex oī ſcpmraꝝ loco defēdit̉. Exit gͦ v̓itatis fulgur ab oriēte roinitijs chriſti: ⁊ aꝑꝑet vſqꝫ ad paſſiōem ipſiꝰ in qͣeoccaſus eiꝰ. vel a pͥmo initio creature mūdi vſqꝫ anouiſſimā apl̓oꝝ ſcpͥturā. Uel oriēs qͥdē eſt lex occidēs aūt finis legis ⁊ ꝓphetie. ſola aut eccl̓ia: neſubtrahit hꝰ fulguris v̓bū ⁊ ſenſū: neqꝫ addit qͣphetiā aliqͥd aliud. vel hͦ dicit: qꝛ nō debemꝰ atteis qͥ dicūt: Ecce h̓ xp̄s. nō aūt on̄dūt eū ī eccl̓ia: in qͣtota totꝰ ē aduētꝰ filij hoīs dicētꝭ: Ecce ego vobiſū oībꝰ diebꝰ vſqꝫ ad ꝯſūmatōem ſcl̓i HIE. Procamur aūt ad paſſiōem xp̄i: vt vbicūqꝫ ī ſcpͥturꝭ lecCōgregemur: vt ꝑ illā venire poſſumꝰ ad v̓bū de¶ Statim aūt poſt tribulatōeꝫ dierū illorū ſol obſcurabit̉: ⁊ luna nondabit lumē ſuū: ⁊ ſtelle cadent de celo: ⁊ uirtutes celoꝝ cōmouebūt̉: ettūc apꝑebit ſignū filij homīs in celiEt tunc plangent omēs tribꝰ terre.GLO. Poſtqͣꝫ dn̄s p̄muniuit fideles ꝯͣ ſeduonē antixp̄i ⁊ miniſtrorū eius: on̄dēs ſe māifeſte eſſeventuꝝ: nūc ordinē ⁊ modū ſui aduētꝰ demonſtradicēs: Statī aūt pꝰ tri. die. il. ſol obſcū. CHRl. j.ho. Tribulatōeꝫ dicit dieꝝ antixp̄i ⁊ p̄ſeudo ꝓphaTribulatio .n. tūc erit magna: tot exn̄tibꝰ deceptoribus: ſꝫ nō extēdet̉ per tꝑis lōgitudinē. Si .n. iudbellū ꝑꝑ elcōs decurtatū ē: ml̓to magꝭ ꝑꝑ eos hͨ tribulatio abbreuiabit̉. ⁊ ꝑꝑ hͦ n̄ ſimpl̓r dixit: Pꝰ tribulatōeꝫ. ſꝫ addit ſtatī: ip̄e. .n. confeſtī aderit HLLAGloriā aūt aduētꝰ ſui īdicat obſcuritate ſol̓: ⁊ dectōe lune: ⁊ caſu ſtellaꝝ. nā ſeqͥt̉: Et lu. nō da. lu. ſuū⁊ ſtel. ca. de celo ORI. Dicet āt aliqͥs ſic̄ ī magnisignibꝰ ſuccēdi īcipientibꝰ tenebre ex fumo pl̓imedēt̉ extolli: ſic ī ꝯſūmatōe mūdi ab igne qͥ ſuccēdēdꝰē: obſcurabūt̉ etiā luīaria magna: marceſcēte ſielaluīe: reliquū eaꝝ corpꝰ cū exaltari n̄ valeat: ſic pͥmuꝫcū a luīe ip̄o portatuꝫ extollebat̉ cadet de celo. Hiaccidētibꝰ ꝯn̄s ē celoꝝ rōabiles v̓tutes ſtuporē ⁊ cōmotiōem aliquā pati ⁊ ꝯturbari: remotas .ſ. a pͥmisfūctōibꝰ ſuis. vn̄ ſeqͥt̉: Et v̓. ce. cō. ⁊ tūc app. fig. fi. hī celo. ī quo .ſ. celeſtia facta ſūt .i. v̓tꝰ quā oꝑatꝰ ē filiſuſpēſus ī ligno: ⁊ ī celo apꝑebit maxīe ſignū illiꝰ ethoīes de oībꝰ tribubꝰ q̄ pͥus n̄ crediderūt xp̄ianiannūciate: tūc recogͦſcētes ꝑ ſignū illd̓ māifeſtaplāgēt ⁊ lamētabūt ꝑꝑ igͦrātiā ſuā atqꝫ pct̄ā. vn̄ ſeqͥtur: Et tūc plā. ſe om. tri. terre. Aliꝰ aūt al̓r arbitbit:qm̄ ſic̄ lucerne paulatī defic̄ lumē: ſic celeſtiū lumnū deficiēte nutrimēto ſol obſcurabit̉ ⁊ luna: ⁊ ſtelaꝝ lumē defic̄: ⁊ qd̓ remāſerit ī eis qͣſi terrenū cadꝫde celo. Sed quō pōt dici de ſole qm̄ obſcurabit̉ꝰmē eiꝰ: cū iſaias ꝓph̓a ꝓfectū aliquē ſol̓ ī ꝯſumafore declarat: ſimil̓r ⁊ de luna Iſaias ꝓfert: qm eritſicut ſol. de ſtellis auteꝫ quidā dicere tentat: aut omnes aūt plures earū maiores eſſe tota terra. Quō ēgo cadēt de celo cū magnitudini eaꝝ n̄ ſufficiat traHIE. Nō gͦ diminutōe lumīs huius mūdi accidetalioqͥn ſolē legimꝰ ſeptuplū habiturū lumīs: ſed coparatōne vere lucis omīa viſui apꝑebūt tenebione