Ca. XXIIII.

uobis. Si ergo dixerint uobiſ: eccein deſerto eſt: nolite exire: ecce in penetralibꝰ: nolite credere. Sicut enīfulgur exit ab oriēte: ⁊ apparꝫ uſqꝫin occidente: ita erit ⁊ aduentuſ filijhominis. Ubicūqꝫ fuerit corpus:illuc congregabūtur ⁊ aquile.CHRl̓. in ho. Cū ꝯpleſſet dn̄s ea q̄ de hieroſolymis ſunt ad ſuū de cetero ꝑuenit aduētū: ⁊ dicit eiꝰgna nō ill̓ vtilia ſolū: ſꝫ ⁊ nobis ⁊ his qͥ pꝰ noſ erūtoībꝰ. vn̄ dicit: Tūc ſiqͥs vo. dix. Ec. h̓ eſt chri. aut illicno. crede̓. Sic̄ āt cū ſupra dixit euāgeliſta: In diebꝰillis iohēs baptiſta: nō tp̄s qd̓ immediate ē ꝯn̄s on̄dit: cū. xxx. anni in medio eēt: ita ⁊ h̓ cū dic̄: Tunctotū mediū tp̄s p̄termiſit: qd̓ futuꝝ erat a captionehieroſolyme: vſqꝫ ad initia ꝯſūmatōis mūdi. dās āteis ſigna ſui ſecūdi aduētꝰ: de loco eos certificat: etde ſeductoribꝰ. nō .n. ſic̄ in pͥori aduētu in bethleemapparuit ⁊ in ꝑuulo āgulo orbis t̓raꝝ: ⁊ nullo ſciēte a pͥnº: ita ⁊ tūc erit: ſꝫ manifeſte veniet: ita ꝙ nōindigeat ꝙ aliqͥs eiꝰ aduētū annūciet ꝑꝑ qd̓ dic̄: Siꝫ vobis dixerit: Ecce h̓ ē xp̄s aūt illic: nō credatis.NIE. In quo on̄dit ꝙ ſecūdꝰ aduētꝰ nō in hūilitate vt pͥus: ſꝫ in gl̓ia demōſtrādꝰ ē. Stultū ē itaqꝫ eū īuo loco vl̓ in abſcōdito q̄rere qͥ totiꝰ mūdi lumē ēNILA. Et tn̄ qꝛ in magna vexatōe poſiti er̄t hoīespſeudo ꝓph̓e tāqͣꝫ pn̄tē in xp̄o opem ſūt iudicaturiml̓tis in locis xp̄m eē at hr̄i mētiēt̉: vt in antixp̄i famulatū dep̄ſſoſ vexatoſqꝫ deducāt. ⁊ iō ſubdit: Surget .n. pſeu. xꝑi ⁊ pſeu. ꝓph̓e CHRY. in ho. Hic d̓antixp̄o loqͥt̉ ⁊ de qͥbuſdaꝫ eiꝰ mīſtris: quos pſeudoxp̄os ⁊ pſeudo ꝓph̓as appellat: qͣles ⁊ tꝑe apl̓orumml̓ti fuerūt: ſꝫ an̄ aduētu xp̄i erūt ml̓to pͥoribꝰ amariores. vn̄ ſubdit: Et da. ſig. mag. ⁊ ꝓdigia/ A VG. Admonet āt hic dn̄s: vt intelligamꝰ q̄dā miracula etiāſceleratos hoīes face̓: qͣlia ſācti face̓ n̄ pn̄t: nec tn̄ iōpotioris loci apd̓ deū arbitrādi ſūt. Nō .n. acceptiores erāt deo: qͣꝫ ppl̓s iſrl̓ magi egyptioꝝ: qꝛ n̄ pot̓atille ppl̓s face̓ qd̓ illi faciebāt: qͣꝫuis moyſes in v̓tutedei maiora potuerit. Sed iō n̄ oībꝰ ſanctꝭ iſta att̓buunt̉ ne ꝑnicioſiſſimo errore decipiant̉ infirmi: exiſtimātes in talibꝰ factis maiora dona qͣꝫ in oꝑibus iuſticie: qͥbꝰ vita eterna ꝯꝑat̉. Cuꝫ gͦ talia faciūt magi:qͣlia nōnūqͣꝫ faciūt q̄rētes gl̓iam ſuaꝫ: ⁊ illi faciūt ꝑq̄dā ptātibꝰ ꝯceſſa in ordine ſuo: qͣſi pͥuata cōmerciavel bn̄ficia: illi aūt publica admīſtratōe iuſſu eiꝰ cuicūcta creatura ſubiecta eſt. Aliter .n. cogit̉ poſſeſſorequū dare militi: al̓r tradit emptori: vel cuilibet donat aut cōmodat. Et quēadmodū pleriqꝫ mali milites quos īꝑialis diſciplina cōdēnat: ſignis īꝑatorisſui nōnullos poſſeſſores territāt: et ab eis aliqͥd qd̓publice n̄ iubet̉ extorquēt: ita nōnūqͣꝫ mali xp̄iani lſciſmatici vel heretici: ꝑ nomē xp̄i vel v̓ba vel ſacramēta xp̄iana exigūt aliqͥd a ptātibꝰ: cuꝫ aūt mal̓ iubetibꝰ volūtate cedūt: ad ſeducēdos homīes cedūt:quoꝝ errore letāt̉. Quapropter al̓r faciūt miraculamagi: al̓r boni xp̄iani: al̓r mali xp̄iani: Magi ꝑ pͥuatos cōtractos: boni xp̄iani ꝑ publicā iuſticiā: malixpiani ꝑ ſigna publice iuſticie. nec hͦ etiaꝫ oꝫ mirari:

qꝛ oīa q̄ viſibil̓r fiūt: etiā ꝑ inferiores ptāteſ aeris hꝰabſurde fieri poſſe credūt̉ AVG. iij. de tri. Nec iōtn̄ putādū ē trāgreſſoribꝰ angel̓ ad nutū fuire hancviſibililiū rerū maͣm: ſꝫ deo potiꝰ a quo eis ptās dat̉nec ſane creatores illi mali āgeli dicēdi ſūt: ſꝫ ꝓ ſubtilitate ſua ſemina reꝝ iſtaꝝ nobis occultiora nouerūt: ⁊ ea ꝑ cōgruas tētatōes electoꝝ latēter ſpargūtatqꝫ ita ⁊ gignēdaꝝ reꝝ ⁊ accelerādoꝝ incremētorūp̄bēt occaſiōes. nā ⁊ multi homīeſ nouerūt ex qͥbusherbis ⁊ carnibꝰ aut ſuccis aut humoribꝰ ita obrutꝭvel cōmixtis que aīalia naſci ſoleāt. ſꝫ hec ab hōibꝰtāto difficiliꝰ fiūt: qͣꝫto deſūt ſēſuū ſubtilitates ⁊ corporū mobilitates ī mēbris terrenis ⁊ pigrꝭGRE.xv. mo. Cū gͦ antixp̄s corā carnaliū ocul̓ mirāda ꝓdigia fecerit: pꝰ ſe tūc hoīes trahet: qꝛ qͥ bōis pn̄tibꝰdelectāt̉: ptāti illiꝰ ſe abſqꝫ retractōe ſubijciēt. xn̄ ſeqͥtur: Ita ⁊ in erro. indu. ſi fie. po. etiā electi. ORI.Exaggeratoriꝰ ẜmo ē dicēs: Si poſſibile ē: nō .n. pronūciauit neqꝫ dixit: vt in errorē mittāt̉ electi: ſꝫ oſtēdere vult qm̄ frequēter valde ꝑſuaſorij ſūt ẜmoneshe̓ticoꝝ: ⁊ cōmoue̓ potētes etiā eos qͥ ſapiēter agūtGRE. xxxiij. mo. Uel qꝛ electoꝝ cor ⁊ trepida cogitatōe cōcutit̉: ⁊ tn̄ eoruꝫ cōſtātia nō mouet̉: vnaſnīa dn̄s vtrūqꝫ cōplexꝰ ē: qͣſi .n. iā errare ē in cogitatōe titubare. ſed ſi fieri pōt ſubiūgit̉: qꝛ fieri nō pōtvt in errorē electi capiāt̉. ORIGE. Uel nō ideohͦ dicit ꝙ electio diuina fruſtret̉: ſꝫ q̇ hūano iudicioelecti videbāt̉ illi in errorē mittēt̉/ GRE. in home.Minꝰ aūt iacula feriūt q̄ p̄uidēt̉. ⁊ ꝑꝑ hͦ ſubdit̉: Ecce p̄dixi vobis. Dn̄s .n. nr̄ ꝑituri mūdi p̄currētia mala denūciat: vt eo minꝰ ꝑturbēt veniētia quo fuerītp̄ſcita. ꝑꝑ qd̓ ꝯn̄ter cōcludit: Si gͦ dixerīt vobis: Ec.in deſer. ē noli. exire: ⁊ ec. in penetra. nolite credere.HILA. Nā pſeudo ꝓphete de qͥbꝰ ſupra dixerat:nunc in deſertis xp̄m eſſe dicēt: vt homīes errore deprauēt: nūc in penetralibꝰ aſſerēt eū eē: vt hoīes dominātis antixp̄i ptāte cōcludāt. ſed dn̄s ſe nec locooccultādū: nec a ſingulis ſeorſum cōtuēdū eē ꝓfitet̉ſed vbiqꝫ ⁊ in cōſpectu oīm pn̄tē ſe futurū eē denūciat. vnde ſequit̉: Sicut .n. ful. exit ab ori. ⁊ app. vſqꝫad occi. ita erit aduē. filij hoīs/ CHRY̓. in ho. Sic̄.n. ſupra p̄dixit qual̓r antixp̄s vēturꝰ eſt: ita ⁊ ꝑ hocon̄dit qual̓r ip̄e ſit vēturuſ. Sicut .n. fulgur nō indiget annūciāte aut p̄cone: ſed in inſtāti momēto tēporis mōſtrat̉ ẜm vniuerſum orbē terrarū etiā hiſ qͥin thalamis ſedēt: ita ⁊ aduētꝰ xp̄i ſimul apparebitvbiqꝫ ꝓpter glorie fulgorē. ꝯſequēter aūt dicit ⁊ aliud fignū ſui aduētꝰ cū ſubdit: Ubicūqꝫ fue. corpus:ibi congrega. ⁊ aquile. per aqͥlas multitudinē angelorū martyrū ⁊ ſanctorū oīm deſignans/ HIE. Deexēplo .n. naͣli qd̓ quotidie cernimꝰ chriſti īſtruimuiſacramēto. Aquile .n. ⁊ vultures etiā trāſmarina dicūtur ſentire cadauera: ⁊ ad eſcā huiuſcemodi congregari. Si ergo irrōnabiles volucres naturali ſenſu tātis terrarū ſpacijs ſeꝑate: paruꝫ cadauer ſentiātvbi iaceat: qͣꝫtomagis omīs multitudo credētiū debet ad chriſtū feſtinare: cuiꝰ fulgur exit ab oriēte: etpatet vſqꝫ ad occidentē. Poſſumꝰ autē per corpꝰ .i.Ioathon quod ſignificātiꝰ latine dicit̉ cadauer: abeo ꝙ per mortē cadat: paſſiōem chriſti intelligere.HILA. Un̄ vt nec loci in qͦ vēturꝰ eēt eēmꝰ ignari dicit: Ubicūqꝫ fuerit corpꝰ ibi cōgregabūt̉ ⁊ aqͥle.