Matthens

eſto auſterꝰ: circa aliorū benignꝰ. audiāt te homīesꝑua mādantē ⁊ grauia facientē. Talis ē autē ſacerdos qͥ ſibi īdulget ⁊ alios exigit: quēadmodū maluſdeſcriptor tributi in ciuitate qui ſe releuat ⁊ onerattribuentes.¶ Omnia uero oꝑa ſua faciūt ut uideant̉ ab homībus. Dilatāt enī philateria ſua: ⁊ magnificāt fimbrias.Amāt autē primos recubitꝰ ī cenis⁊ primas cathedras ī ſynagogis: ⁊ſalutationes in foro: ⁊ uocari ab hominibꝰ rabbi. Uos aūt nolite uocari rabbi. Unꝰ eſt enī magiſter ueſteromēs aūt uos fratres eſtis. Et patrē nolite uocare uobis ſuꝑ terramunꝰ eſt enī pater ueſter ꝗ in celis eſt.Nec uocemī magiſtri: qꝛ magiſterueſter unꝰ ē chriſtꝰ. Qui maior ē ueſtru: erit mīſter ueſter. Qui autē ſeexaltauerit humiliabit̉: ⁊ qui ſe humiliauerit exaltabit̉.CHRY. ī ho. Supra dn̄s arguerat ſcribas ⁊ phariſeos crudelitatis ⁊ negligētie: cōſequēter autē arguit eos inanis glorie q fecit eos a deo recedere. vn̄dicit: Omīa autē oꝑa ſua fa. vt vide. ab hominibus.CHRV. ī hō. In oī re naſcit̉ qd̓ ip̄am extermīat:ſicut ex ligno vermis ⁊ ex veſtimēto tinea. vn̄ ſacerdotū mīſteriū qͥ poſtti ſūt ad edificationē ſanctitatis corrūpere diabolꝰ nitit̉: vt hocip̄m bouū dū propter homīes fit fiat malū. Tolle hͦ vitiū de clero: ⁊ ſine labore oīa reſecabis. ex hoc enī fit: vt difficile clerici peccātes penitētiā agāt. Uult aūt dn̄s ī hͦ oſtēdere cām ꝓpter quā nō poterāt credere chriſto: hͦ ēqꝛ oīa faciūt vt videant̉ ab homībus: īpoſſibile enīē vt credat chriſto celeſtia p̄dicāti: qͥ gloriā hominūcōcupiſcit terrenā. Legi enī aliquē interpretantemhūc locū: Supra cathedrā .i. in honore ⁊ gradu quofuerat moyſes cōſtituti ſūt ſcribe ⁊ phariſei īdigneqͥ legē ꝓphetātē de chriſto veturo p̄dicabāt alijſ: ip̄iaūt nō recipiebāt p̄ſentē: ꝓpter hͦ hortat̉ populumaudire legē quā p̄dicabāt .i. credere ī chriſtū p̄dicatūa lege: ⁊ nō imitari ſcribas ⁊ phariſeos īcredulos. ⁊reddit cām quare p̄dicabāt ex lege chriſtū vēturū: ⁊nō credebāt ī eū: qꝛ .ſ. oīa oꝑa ſua faciūt: vt ab hominibꝰ videant̉ .i. qꝛ nō p̄dicabāt chriſtū venturū deſiderio aduētus eiꝰ: ſed vt doctores legis eē ab hominibꝰ viderent̉/ QRI. Ad hͦ aūt oꝑa ſua faciunt vtab hominibꝰ videant̉: viſibilē ſuſcipiētes circūciſionē: ⁊ viſibiliter corporalia fermēta auferētes de domibꝰ ſuis ⁊ ſimilit̓ his ſimilia agētes. chriſti vero diſcipuli legē ī occultis īplēt quaſi ī occulto cōſtituti iudei: vt apoſtolꝰ dicit̉. CHRY. ī hō. Uide autēhic ꝙ cū quadā ītētiōe eos īcuſat. Nō enī ſimplicit̓ait: ꝙ faciāt oꝑa ſua: vt videant̉ ab homībꝰ: ſed addidit oīa. Deīde mōſtrat ꝙ neqꝫ ī magnis vane glo-

riabant̉: ſed ī qͥbuſdā vilibꝰ rebꝰ. rn̄ ſubdit: deenī phila. ſua ⁊ magnificāt fimbrias/ HIE. Rn̄scū dediſſet mādata legis ꝑ moyſen: ad extremū itulit: Ligabis ea ī manu tua: ⁊ erunt ſemꝑ an̄ ocultuos. ⁊ ē ſēſus: Precepta mea ſūt ī māu tua: vt opecōpleant̉. ſint an̄ oculos tuos: vt die ac nocte meateris ī eis. Hoc phariſei male īterp̄tantes ſcribebaī mēbranis decalogū moyſi .i. decē legis verba. conplicātes ea ⁊ ligātes ī frōte: ⁊ quaſi coronaꝫ capinsfaciētes: vt ſemꝑ an̄ oculos moueret̉. Iuſſerat quqꝫ aliud moyſes vt ī quatuor angulis palliorūcyntinas fimbrias facerēt ad iſrael populū diſcerndum: vt qūo ī corꝑibus circūciſio ſignū iudaice getis daret: ita veſtis haberet aliquā differētiā. Sinſtitioſi vero magiſtri captātes aurā popularē: qtex mulierculis captātes lucra: faciebāt grandes finbriaſ: ⁊ accutiſſimas ī eis ſpinas ligabāt: vt videlicerambulātes ⁊ ſedētes īterdū: ⁊ quaſi hac cōmotiretraherētur ad miniſteria ẜuitutis dei. Dictatioergo illa decalogi philateria vocabāt .i. ꝯſeruatori.eo ꝙ quicūqꝫ habuiſſēt ea: quaſi ob cuſtodiā ⁊ n̄nimētū ſui haberēt. Nō ītelligētibꝰ phariſeis ꝙ hecī corde portāda ſūt nō in corꝑe: alioqͥn ⁊ armaria ⁊arce habēt libros: ⁊ noticiā dei nō habēt/ CHIIllorū aūt exēplo adhuc multi aliqua noīa hebrca angelorū cōfingūt ⁊ ſcribūt: ⁊ alligāt q̄ nō ītgētibus metuēda vident̉. qͥdā vero aliquā ꝑtem euagelij ſcriptā circa collū portāt. Sed nōne quotiseuāgeliū ī eccleſia legit̉: ⁊ audit̉ ab oībus? Cui ergoī auribꝰ poſita euāgelia nihil ꝓſunt: qūo eū poſcirca collū ſuſpēſa ſaluare? Deīde vbi ē virrꝰlij: ī figuris lr̄arū; an in ītellectu ſenſuū? ſi ī figuribn̄ circa collū ſuſpēdis. ſi ī ītellectu: ergo meliꝰ ī corde poſita ꝓſunt: qͣꝫ circa collū ſuſpēſa. Alij veroexponūt hūc locū: qꝛ dilatabāt verba ſua de ꝓprijsobſeruātijs: quaſi philateria .i. cōſeruatoria ſaluiea populo aſſidue p̄dicātes. Fimbrias aūt veſtitorū magnificatas dicit ſuꝑeminētias eorundē mndatorū. H E. Cū aūt ſuꝑflue philateria dilatēt.magnas faciāt fimbrias: gloriā cupiētes ab homibus: cōſequēter arguunt̉ ī reliqͥs: vn̄ dicit̉. Amāt. n̄pͥmos accu. ī ce. ⁊ pͥmas cathe. ī ſynago RAb.Notādū ꝙ nō ſalutari ī foro: nō pͥmo ſedere vl̓ diſcūbere nō vetat eos: qͥbus hͦ officij ordīe ꝯuenit: ſeeos qͥ hec ſiue habita ſiue nō habita īdebite amanta fidelibꝰ: qͣſi īprobos dicit eē cauendos. CHRI.Nō enī vituꝑat eos qͥ in pͥmo loco recūbunt: ſꝫ eosqͥ amāt pͥmos diſcubitꝰ: ad volūtatē vituꝑationē īferēs: nō ad factū. Sine cā enī loco ſe hūiliat: qͥ corde ſe p̄fert. aliqͥs enī iactator audiēs laudabile eē itvltīo loco diſcūbere diſcūbit pꝰ oēs: ⁊ nō ſolū iacitiā cordis nō dimittit: ſed adhuc aliā iactātiā huilitatis acquirit vt qui vult videri iuſtus ⁊ humilis videatur. Multi enim ſuꝑbi corꝑe quidē ī nouiſſimrecūbētes: cordis aūt elatiōe vident̉ ſibi in capite ncūbere. ⁊ multi ſūt hūiles ī capite recūbētes: ⁊ colentia ſe ī vltīo eē exiſtimāt. CHRV. ī ho. Intendeāt vbi ī eis vana gloria dn̄abat̉: ī ſynagogis .ſ. īītrabāt: alios directuri. In cenis hͦ pati qualiterciqꝫ tolerabile erat quāuis doctorē ī admiratōe entoporteat: nō ī eccleſia ſolū ſed vbiqꝫ. Si aūt diligeꝫtalia ē īcuſatio qͣꝫ malū ē ſtudere: vt his aliqͥs potia-