Mattheus

chriſtiani mali ⁊ tepidi ꝓhibe̓t: clamāt tn̄ illi nō deficientes. cū enī quiſqꝫ chriſtianꝰ ceperit bn̄ viuere:mundūqꝫ contēnere: in ipſa ſui volūtate patit̉ reprehenſores frigidos chriſtianos: ſed ſi ꝑſeuerauerintipſi iā obſequēt̉ qui an̄ ꝓhibebāt. AVGV. de cō.euā. Itaqꝫ audiens ieſus qꝛ pulſanti aperiet̉: ſtanseos tāgit ⁊ illuminat. qꝛ enī fides incarnationis tꝑalis ad eterna ītelligēda nos p̄parat: tranſeunte ieſuāmoniti ſunt vt illuminarent̉: ⁊ ab eo ſtante illuminati ſunt: tꝑalia enī tranſeunt: eterna ſtāt/ CHRY.ſuꝑ matth. Quidā īterpretant̉ duos cecos gentiles:vnꝰ ex cham: aliꝰ ex iaphet: qͥ ſecꝰ viā ſedebāt .i. iuxtav̓itatē ꝯuerſabant̉: ſed v̓itatē īuenire nō poterāt: velẜm rōnem v̓bi ꝯſiſtentes: qꝛ noticiā v̓bi nondū acceperat RABA. Agnita autē fama nominis chriſtiparticipes eiꝰ fieri q̄rebāt. ꝯͣdicebāt ml̓ti: pͥmo iudeivt in actibꝰ legimꝰ: deinde etiā gētiles ꝑſecutione īſtabāt: nec tn̄ eos qͥ erāt ad vitā ordinati: ſalute pͥuare valebat. CHRY. ſuꝑ matth. Cōſequent̓ aūt gētium oculos mētis tetigit ieſus: dans eis gr̄am ſpūsſcī: q̄ illuminate ſecute ſūt eū oꝑbꝰ bonis/ ORI.Et nos ergo ſedētes iuxta ſcripturaꝝ viā: ⁊ ītelligētes in quibꝰ ceci ſumꝰ: ſi ex affectu petierimꝰ: tāgetoculos aīaꝝ nr̄aꝝ: ⁊ recedet a mentibꝰ nr̄is tenebraignorātie: vt eū in ſcīe lumine ſequamur qͥ dedit nobis poſſe videre: propter nihil aliud: niſi vt eum ſequamur.CAPI. XXI.Tcū appropinquaſſent hieroſolymis: ⁊ ueniſſent betphage ad mōteꝫ oliuēti: tūcieſus miſit duos diſcipulos dicenseis: Ite in caſtellū qd̓ ꝯtra uos eſt:⁊ ſtatī īuenietis aſinā alligatā ⁊ pullum cuꝫ ea: ſoluite ⁊ adducite mihi.Et ſiꝗs uobis aliꝗd dixerit dicite:qꝛ dn̄s his opꝰ hꝫ: ⁊ ꝯfeſti dimitteteos. Hoc aūt ſcm̄ eſt: ut adimpleretur qd̓ dcm̄ eſt ꝑ ꝓphetā dicentem:Dicite filij ſyon: ecce rex tuuſ uenittibi māſuetꝰ ſedēs ſuꝑ aſinā: ⁊ pullūfiliū ſubiugalis. Rūtes aūt diſcipuli fecerūt ſicut p̄cepit illis ieſus. Etadduxerūt aſinā ⁊ pullū: ⁊ īpoſuer̄tſuꝑ eos ueſtimēta ſua: ⁊ eū deſuperſedere fecerūt. Plurima aūt turbaſtrauerūt ueſtimēta ſua in uia. Alijaūt cedebāt ramos de arboribus: ⁊ſternebāt in uia. Turbe aūt q̄ p̄cedebant ⁊ q̄ ſequebant̉: clamabāt dicentes: Oſanna filio dauid: bn̄dictꝰ quiuenit ī noīe dn̄i oſanna ī exceſisREMI. Narrauit ſuꝑius euāgeliſta dn̄ꝫ egreſſū

a galilea ⁊ cepiſſe aſcendere hieroſolyma. voergo narrauit quid in via geſſerit in īcepta irenꝑſeuerans dicit: Et cū appropinquaſſet hieroſove. betpha. Betphage viculꝰ fuit ſacerdoiū. ſlatere montis oliueti: diſtans vno miliario a bieaſalem. ſacerdotes enī qui ꝑ certos dies in tēplorſeruiebāt cōpleto officio vicis ſue: illic diuerad manendū. ſimiliter ⁊ illi qui accipiebāt officiilluc diuertebāt qꝛ preceptū fuit in lege: vt nullꝰbus ſabbatorum plus qͣꝫ mille paſſus incedereꝫORIGE. Unde ⁊ īterpretat̉ betphage maridomꝰ qm̄ maxilla ꝓpͥa erat pars ſacerdotū inSeqͥt̉: Tunc ieſus miſit duos diſcipulos / CxiRyſuꝑ matthe. Non dixit diſcipulis dicatis: dn̄s muhis opꝰ hꝫ: vel dn̄s veſter: vt intelligāt qꝛ ipſe ſit ſolus dn̄s: non ſolū aīaliū ſed oīum hōium: nā ⁊ pericatores ꝯditione quidē ſui ſunt: voluntate autē ſindiaboli 7CHRl. in ho. Neqꝫ paruū enī exiſtinsꝫqd̓ ſcm̄ eſt: quis enī ſuaſit dn̄is iumētoꝝ non velleꝯͣdicere: vel volētes ſilere ⁊ cōcedere: ⁊ in hoc diſcpulos erudit qm̄ poterat ⁊ iudeoſ ꝓhibere: ſꝫ noluſed ⁊ docet vt quodcūqꝫ petitū fuerit darēt. ſi enimqui ignorabāt chriſtū: ita cōceſſerūt: multomagꝭ diſcipulos ꝯuenit oībus dare: qd̓ autē dicit̉: Et conſtim dimittet eos. CHRI. ſuꝑ matth. Inteleſt ꝙ aīal poſtqͣꝫ ingreſſum eſt in hieruſalē ad dīſuū remiſſuꝫ eſt a chriſto. GLO. Uel dn̄s iumētorum ꝯfeſtim dimittet eos in dn̄i ẜuitio mācipādo.Adhibet̉ autē huic facto ꝓphete teſtimoniū: vt aꝫpareat dn̄m omīa que de ipſo ſcripta erāt impleſſeſed inuidia cecatos ſcribas ⁊ phariſeos ea q̄ ipſilezebant ītelligere noluiſſe. ⁊ iō ſequit̉: Hoc aūt torfactū eſt vt adim. qd̓ di. ē ꝑ ꝓphe .ſ. zachal/ CHRI.ſuꝑ matth. Sciens enī ꝓpheta maliciā iudeoꝝ quiaꝯͣdicturi erāt chriſto aſcendēti in templū p̄nvt ꝑ hoc ſignū cognoſcerēt regē ſuum dicentē. picite filie ſyon ¶ RABA. Filia ſyon hiſtorialiter diatur hierl̓m ciuitas: que ſita eſt in monte ſyon myſtice aūt eſt eccl̓a fideliū ꝑtinēs ad ſuꝑnaͣ hieruſalemCHRY. ſuꝑ matth. Ecce: on̄dentis v̓bū. .i. noncarnali aſpectu: ſed ſpiritali ītellectu oꝑa v̓tutū eiꝰ ⁊hcite. An̄ tꝑa qͥdeꝫ multi dicebāt Ecce: vt on̄derēt.ille de quo loquebat̉ an̄qͣꝫ naſceret̉ iā erat. RexuꝰCū gͦ videritis eū nolite dicere: Nō habemꝰ regeniſi ceſarē. Uenit tibi. Si intellexeris vt ſaluet iennō ītellexeris: venit ꝯͣ te. Manſuetꝰ. Nō vt ꝓpt̓ petentiā timeret̉: ſed vt ꝓpter māſuetudinē amaretvn̄ nō ſedet in curru aureo p̄cioſa purpura fulgensnec aſcendit ſuꝑ feruidū equū diſcordie amatore⁊ litis: ſed ſuꝑ aſinā trāqͥllitatꝭ ⁊ pacis amica.ſeqͥt̉: Sedēſ ſuꝑ aſi. ⁊ pul. fi. ſubiu. AVGV. de cōeuā. In hoc aūt teſtimonio ꝓphetico aliqn̄ diuereſt euāgeliſtaꝝ locutio. hoc enī mattheꝰ ſic adhibevt aſinā dicat ꝯmemoraſſe ꝓphetā. non aūt ita ſe hvel qd̓ iohānes īterponit: vel codices eccl̓aſtice nip̄tationis. lxx. Cuiꝰ rei cā mihi videt̉ ꝙ matiheˢ hobrea lingua ꝑhibet̉ euāgeliū ꝯſcripſiſſe. Manueieſt aūt īterp̄tatōem illā q̄ dr̄. lxx. in nōnullis alicſe hr̄e qͣꝫ īuenit̉ ī hebreo: qͥ eā linguā nouerūt: ⁊ qͥīterpretati ſunt ſinguli eoſdē libros hebreos. hiūaūt diſtātie cā ſi q̄rat̉ mihi ꝓbabiliꝰ eſtimo qua ēlxx. illo ſpū īterp̄tatos: quo ⁊ illa q̄ īterptabat ed