Mattheus

⁊ ſacerdotes qͥ fūndati ſūt in chriſto: nō pn̄t eē abſconditi: etiā ſi voluerint: qꝛ chriſtꝰ eos manifeſtat.NVLA. Uel ciuitatē carnē quā aſſūpſerat nūcupat: qꝛ in eo ꝑ naturā ſuſcepti corꝑis: q̄dā hūani generis ꝯgregatio ꝯtinet̉: ⁊ nos ꝑ cōſortiū carnis ſueſumꝰ habitatio ciuitatis. Abſcōdi gͦ nō pōt: qꝛ in altitudine poſitus celſitudinis dei: admiratiōe operūſuoꝝ offert̉ oībꝰ ꝯtēplādus. CHRV. ſuꝑ matth̓.Quare aūt ſcōs ſuos chriſtꝰ manifeſtet: ⁊ non ſinateoſ eē abſcōditos: ꝑ alterā ꝯꝑatōꝫ on̄dit: cū ſubdit̉:Neqꝫ accē. lucer. ⁊ po. eā ſub mo. ſed ſupra cādelabrū. CHRY̓. in ho. Uel ꝑ hoc ꝙ dixit: Nō pōt cinitas abſcon. demōſtrauit ſuā virtutē. In hͦ aūt ꝙſubdit: Neqꝫ accē. lucer. eos inducit ad liberā p̄dicationē: ac ſi diceret: Ego qͥdē lucernā accendi: vr̄iaūt erit ſtudij eā manere ardētē: nō ſolū ꝓpter vosſꝫ propt̓ alios qͥ illumīabunt̉: ſꝫ ⁊ propter gl̓iaꝫ deiCHRY. ſuꝑ matth̓. Lucerna ē v̓bū diuinū d̓ quodictū ē: Lucerna pedibꝰ meis v̓bū tuū. Accēdēteslucernā ſūt pr̄ ⁊ filiꝰ ⁊ ſpūſſcūs. AVG. Quid autputamꝰ dictū eē: Exponūt eā ſub modio? vt occultatio tm̄ lucerne accipiēda ſit: tanqͣꝫ ſi diceret: Nemo accēdit lucernā ⁊ occultat eā: an al̓iqͥd etiā modiꝰ ſignificat? vt hoc ſit ponere lucernā ſub modio:ſuꝑiora facere corꝑis cōmoda qͣꝫ p̄dicatiōeꝫ veriratiſ. Sub modio gͦ lucernā ponit qͥſquis lucē doctrine bone ꝯmodis tꝑalibꝰ obſcurat ⁊ tegit. Et bn̄ modiꝰ dr̄ res corꝑalis ſiue propt̓ retributiōeꝫ mēſure:qꝛ ea qͥſquis recipit q̄ geſſit in corꝑe: ſiue qꝛ tꝑaliabona q̄ corꝑe ꝑagūtur circa dieꝝ mēſurā quā ſignificat modiꝰ inchoāt̉ ⁊ trāſeūt: eterna v̓o ſpiritalianullo tali fine coercent̉. Suꝑ candelabꝝ aūt lucernā ponit: qͥ corpꝰ ſuū mīſterio v̓bi ſubijcit: vt ſuꝑiorſit p̄dicatio v̓itatis: ⁊ inferior ẜuitꝰ corꝑis: ꝑ ipſaꝫ .n.corꝑis ſeruitutē excelſior lucet doctrina: du ꝑ vocē⁊ ceteros corꝑis motꝰ bonis oꝑbus inſinuat̉ diſcētibus. THRI. ſuꝑ matth̓. Uel modij ſūt homīesmūdiales: qm̄ ſic̄ modij deſuꝑ qͥdē vacui ſūt: ſubtaūt pleni: ſic oēs mundi amatores in rebꝰ ſpiritalibus inſenſati ſūt: in terrenis aūt ſapiētes. ⁊ iō quaſimodiꝰ verbū dei tenet abſconditū: qn̄ propt̓ aliquācām terrenā: verbū dei nō eſt auſus palā ꝓloqui:nec fidei veritatē. Cādelabꝝ ē eccleſia que baiulatverbū vite: ⁊ oīs eccleſiaſticꝰ vir. HLA. Uel ſynagogā dn̄s modio cōꝑauit q̄ ſuſceptos fructus intra ſe tm̄ receptās: certum diuerſe obſeruātie ꝯtinebat. AMBRO. ſuꝑ lucā: Et iō nemo fideꝫ ſuamintra mēſurā legis includat: ſꝫ ad eccleſiā ꝯferat: inqua ſeptiformi ſpūs relucet gratia. BEDA ī ho.Uel ipſe xp̄s accēdit lucernā: qͥ teſtā hūane natureflāma ſue diuinitatis impleuit: quā nec credētibusabſcondere nec modo ſupponere: hoc ē ſub mēſura legis includere vel vniꝰ gentis terminos noluitcohibere. Candelabꝝ eccleſiā dicit: cui lucernā ſuꝑpoſuit: qꝛ nr̄is in frontibus fidē ſue incarnatiōis affixit/ HILA. Uel lucerna chriſti ponit̉ in cādelabrū. i. in ligno ꝑ paſſionē ſuſpēſa: q̄ lumē eternū eſtin eccleſia habitātibꝰ p̄bitura: Et iō dicit: Ut luceathoībus qͥ ī domo ſūt. 7AVG. Siqͥs enī domumvult acciꝑe eccleſiā: nō ē abſurdū. Uel domꝰ ē ipſemundus propter id qd̓ ſuꝑiꝰ ait: Uos eſtis lux mūdi HILA. Tali etiā lumīe monet fulgere apl̓os:

vt ex admiratiōe oꝑis eoꝝ deo laus impartiat̉. vn̄ſeqͥt̉: Sic luceat lux vr̄a coram hoībus: vt videantoꝑa vr̄a bona. CHRY. ſuꝑ matth̓ i. ſic illumīatodocētes: vt non vr̄a tm̄ audiāt v̓ba: ſꝫ vt oꝑa vidaātvt quos illumīaueritis ꝑ v̓bū qͣſi lux: cōdiatis peremplū qͣſi ſales. Per illos aūt doctores qͥ docēt exfaciūt magnificat̉ deꝰ: nā diſciplina dn̄i ex moribꝰfamilie demōſtrat̉. Et iō ſeqͥt̉: Et glo. pa. ve. qui ince. eſt. ¶ AVG. Si tm̄modo diceret: Ut videāt oꝑavr̄a bona. finē ꝯſtituiſſe videret̉ in laudibꝰ hoīmqͣs querūt hypochrite: ſꝫ addidit: Et glorificēt pr̄eꝫvr̄m qͥ in celiſ eſt: vt hocipſū qd̓ hō ꝑ bona oꝑa placet hoībus: nō ibi finē ꝯſtituat: ſꝫ reſerat ad lauddei: ⁊ ꝓpterea placet hoībꝰ: ut in illo glorificet̉ deꝰ.HILA. Nū ꝙ ab hoībꝰ oporteat gloriā q̄rerere:ſꝫ vt diſſimulātibꝰ nobis opꝰ noſtrū his int̓ quosviuimus: in honorē dei eluceat.Nolite āt putare: qm̄ ueni ſoluerelegeꝫ aut ꝓphetas. Nō ueni ſoluere ſꝫ adimplere. Amē ꝗppe dico uobis: donec trāſeat celum ⁊ terra: iotha unū aut apex unꝰ nō p̄teribit alege: donec oīa fiāt. Qui ergo ſoluerit unū de mādatis iſtis miuimis ⁊docuerit ſic hoīes: mīmꝰ uocabit̉ inregno celoꝝ: ꝗ āt fecerit ⁊ docuerithic magnꝰ uocabit̉ in regno celoꝝ.GLO. Poſtqͣꝫ hortatꝰ ē audiētes vt ſe p̄ꝑarēt adoīa ſuſtinēda ꝓ iuſticia ⁊ nō abſconderēt qd̓ accepturi erāt: ſꝫ ea beninolētia diſcerēt: vt ceteros docerent: incipit eos informare qͥd doceant tāqͣꝫ ſi q̄rerēt: Quid ē hͦ qd̓ nō vis abſcondi: pro quo iubesoīa tolerari; nūquid aliqͥd dicturꝰ es extra ea q̄ inlege ſūt ſcripta? Ideo inquit: Nolite putare qm̄ veni ſoluere legē: aut proph̓as ¶ CHRl̓. ſuꝑ matth̓.Qd̓ propter duas cās dicit: Primuꝫ vt diſcipulosſuos his v̓bis ad ſuū prouocaret exēplū: vt ſic̄ ipſeoēm legē adimplebat: ſic ⁊ illi ſtuderēt īplere. Deniqꝫ futuꝝ erat vt calūniarēt̉ eū indei: qͣſi legē ſoluētē: puſqͣꝫ incurrat calūniā calūnie ſatiſfacit: ne ātputaret̉ ſic veniſſe: ut ſimpliciter legē p̄dicaret: ſic̄ꝓphete fecerāt. REMI. Duo dixit: negat veniſſeſe ſoluere: ⁊ affirmat veniſſe ſe implere. ⁊ iō addit:Nō enī veni legem ſoluere ſꝫ implere. AAVG. Inhac aūt ſnīa duplex eſt ſenſus. Nā adimplere legēaut ē addēdo aliquid qd̓ minꝰ habet: aut faciēdoqd̓ habꝫ. CHRI. in ho. Impleuit igit̉ chriſti prophetas cōplendo oīa q̄ ꝑ eos de ipſo fuerāt dicta:legē aūt pͥmo quidē nihil trāſgrediēdo legaliū: ſecudo iuſtificādo ꝑ fidē: qd̓ lex ꝑ litterā facere nonvalebat. ¶ AVG. ꝯͣ fauſtū: Demū etiā qꝛ ſub gratiapoſitis ī hac mortali vita difficile erat īplere: qd̓ inlege ſcriptū ē: Nō ꝯcupiſces. Ille ꝑ carnis ſue ſacrificium ſacerdos effectus impetrat nobis indulgetiā etiā hinc adimplens legeꝫ: vt quod per noſtrainfirmitatem minus poſſumus: per illius perfectionē curetur: cuius capiti mēbra effecti ſumus. Pito etiam ſic eſſe accipiendū qd̓ dicit̉: Nō veni lege