Mattheus
ſimonē qͥ uocat̉ petrꝰ: ⁊ ādreā fratrē eiꝰ REMI.Uidit aūt nō tam corporalit̓ qͣꝫ ſpiritalit̓ ad cordaeoꝝ reſpiciēs. / CHRY. ī home. In medijs aūt operatiōibꝰ exiſtētes eos vocauit: mōſtrāſ ꝙ oībꝰ occupatiōibus ſequelā ſuaꝫ p̄ponere oportet. vn̄ ſequit̉mittētes rhetia ī mare. qd̓ quidē eoꝝ officio ꝯgruebat. ꝓpter qd̓ ſequitur: Erāt. n. piſcatores. AVG.ī ſermo. de calend. Ianuarij: Non enī elegit regesaut ſenatores aut ph̓os aut oratoreſ: īmo elegit plebeios: pauꝑes: īdoctos piſcatores. AVGV. ſuꝑ iohānem: Si enī doctus eligeret̉: fortaſſis ideo ſe diceret electū: qꝛ doctrina eiꝰ eligi meruit. Dominusautē nr̄ ieſus criſtus volēs ſuꝑboꝝ frāger̄ ceruicesnon q̄ſiuit ꝑ oratorem piſcatorē: ſed d̓ piſcatore lucratus eſt imperatorē. Magnꝰ cyprianꝰ orator: ſꝫprius petrus piſcator. GHRY. ſuper matheū. Future etiā dignitatꝭ gratiam artificij opere ꝓphetabāt. nā ſicut qui rhetia iactat ī aqua: neſcit quos piſces ꝯprehenſurus eſt: ſic ⁊ doctor qn̄ diuini ſermonis rhetia ſuꝑ populū iactat: neſcit qui ſūt acceſſuriad deū. Sed quoſcūqꝫ deus excitauerit: illi adherēteius doctrine. REMI. De his autē piſcatoribꝰ loquit̉ dn̄s per heremiam dicēs: Mittā in vos piſcatores meos ⁊ piſcabūt̉ vos. vn̄ ⁊ h̓ ſubdit̉: Uenitepoſt me. GLO. Non tam pedibꝰ qͣꝫ affectu ⁊ imitatione. Et faciam v̓os fieri piſcatores hominuꝫ.CHRY. ſuꝑ matth. i. doctores: vt cū rheti verbi deicōp̄hēdatis hoīes de mūdo tēpeſtuoſo ⁊ ꝑiculoſo:vbi hoīes nō ambulāt: ſed ferūt̉: qꝛ diabolꝰ cum delectatione compellit eos in malo: vbi alterutruꝫ homines ſe cōmedūt: ſicut piſces fortiores deuorantiuniores: vt tranſlati viuāt in terra corporis chriſtimēbra facti. GRE. in home. Nulla aūt petrꝰ ⁊ andreas chriſtū miracl̓a facere viderāt: nihil ab eo dep̄mio eterne retributōis audierāt: ⁊ tamē ad vnumdn̄i p̄ceptū hoc qd̓ poſſidere videbant̉ obliti ſūt. vn̄ſequit̉: At illi cōti. reli. rhe. ſe. ſūt eū. In quo affectūdebemꝰ potius pēſare qͣꝫ ſenſū. Multū enī reliquitqui ſibi nihil retinuit: multū dimiſit qui cuꝫ re poſſeſſa cōcupiſcēcijs renūciauit. A ſequētibuſ gͦ tantadimiſſa ſūt: quāta a non ſequētibꝰ cōcupiſci potuerūt. Exteriora enī noſtra dn̄o quantūlibet ꝑua ſufficiūt: nec perpendit quantuꝫ in eius ſacrificio ſed exquanto proferat̉. Eſtimationē quippe precij regnūdei nō habet: ſꝫ tantū valet quātū habet/ CHRY.ſuꝑ mattheū: Nō autē predicti dicipuli ſecuti ſuntchriſtū doctoris cupiētis honorē: ſed operis lucrū:ſciebat enī qͣꝫ precioſa eſt anima hominis: qͣꝫ grataeſt apud deū ſalꝰ ipſiꝰ ⁊ quāta ē merces. CHRI.in home. Tante igitur ꝓmiſſioni crediderunt ⁊ perſermones quibus ſunt capti crediderunt ſe aliospoſſe piſcarū/ CHEY. ſuꝑ matheū: Hec igit̉ cupientes ſecuti ſūt omnibꝰ relictis: in quo nos docuerūt:qꝛ nemo poteſt terrena poſſidere: ⁊ perfecte ad celeſtia peruenire. GLO. In his ergo datū eſt exēplum illis qui ſēſuꝫ deſerūt ꝓ chriſti amore. Subdit̉ aūt exēplū eoꝝ qͥ etiam carnales affectꝰ pro deopoſtponūt. vnde dicitur: Et ꝓce. īde vidit alios duos. Nota vocat binos ⁊ binos: ſicut alibi legitur ꝙmiſit binos ⁊ binos ad predicādū. GRE. ī home.Quatenꝰ hic nobis tacitꝰ īnuat: qꝛ qͥ charitatē ergaalterū nō habet: p̄dicatōis officiuꝫ ſuſciper̄ nullate
nus debet. Duo enī ſūt p̄cepta charitatis: ⁊ minꝰinter duos charitas haberi nō poteſt/ CHRY. ſimat. Suꝑ charitatē etiā fraternitatis recte poſuifundamēta: vt exradicibꝰ charitatis exuberans qͣſihumor aſcēdat ī ramis ⁊ hoc ſuper naturalē charitatē: vt nō ſolū per gratiā: ſed etiā per naturam ipſacharitas firmior habeat̉. vnde dicit: Fratres: ſic enīfecit deꝰ. et in veteri teſtamēto ſuꝑ moyſen ⁊ aaronfratres: ponēs edificatōis initiū. Quoniā aūt abirdātior eſt gratia noui teſtamēti qͣꝫ veteris: ideo primū populū edificauit ſuꝑ vnā fraternitatē: hūc aūſuꝑ duas. Iacobū īquit zebedei ⁊ iohānē fratrē eiꝰin naui cū zebedeo pr̄e eoꝝ reficiētes rhetia ſua. qē maxime pauꝑtatis indiciū: vetera enī reficiebāt qͥnoua vn̄ emerēt non habebāt. Et qd̓ ad maiorē pietatē eorū pertinet in tanta pauꝑtate ſic ꝓximo ſuoſuccurrebāt: vt ſecū eū baiularēt in naui: non vt illeiſtos adiuuaret in opere: ſed vt iſti illū conſolarent̉ſua p̄ſentia. CHRY. ī home. Nō parua aūt ē hic d̓mōſtratō v̓tutis: inopiam facile ferre: ex iuſtis nutriri laboribꝰ: colligari īuicē amoris v̓tute: patrē haber̄ ſecū ⁊ curare/ CHRI. ſuꝑ mattheū. Eſtimareautē pͥmos velociores ad predicāduꝫ qꝛ rhetia mitebāt: iuſtos autē qͣſi pigriores qꝛ adhuc rhetia cōponebāt: non ſumꝰ auſi: qꝛ differētiā eorū cognocere ſoliꝰ ē chriſti. Forte ergo illi ꝓpter petrū dictiſunt mittētes rhetia qui p̄dicauit euangeliū: ſed nōcompoſuit. Iſti autē ꝓpter iohannē componētes:qͥ euāgeliū cōpoſuit. Seqͥtur: Et vocauit eos. Eratenī habitatiōe ciues: dilectione concordes: artificiopares: fraternitatis cōiūcti pietate. Ideo ſimul vocauit eos: ne tot bonis cōiūctos diſſimilis vocatioſeꝑaret/ CHI̓. ī home. Uocādo aūt nihil eis promiſit ſicut prioribꝰ: obediētia enī eorū qͥ p̄uenerāt.viam eis preparauerat. Sed ⁊ multa de ipſo audierant .ſ. tanqͣꝫ familiares ⁊ cōſanguinitate coniuncti.Sequitur: Illi aūt reli. rheti. ⁊ patre: ſe. ſunt eum.CHRY. ſuꝑ Mat. Tria enim ſūt que reliquere debet qui venit ad chriſtū: actꝰ carnales qui ꝑ rhetiapiſcationis ſignificātur: ſubſtantiā mūdialeꝫ quenauem: ⁊ parentes qui per patrem. Reliquerunt gͦnauem vt fierēt eccleſiaſtice nauis gubernatores.Reliquerūt rhetia: vt nō piſces afferent ad ciuitatēterrenā: ſꝫ homines ad celēſtē. Reliquerūt vnū patrē vt ſpirtales patres oīm fierēt. HLA. Eis igitur artem ⁊ patriā domū relinquentibus docemurchriſtū ſecuturi ⁊ ſecularis vite ſolicitudine: ⁊ pat̓nedomuſ conſuetudine non teneri. RCMI. Myſtice aūt per mare deſignat̉ iſte mundꝰ: ꝓpter amaritudinē ⁊ fluctuationē. galilea aūt interp̄tatur volūbilis ſiue rota: ⁊ ſignificat mūdi volubilitatē. Ambulauit igitur ieſus iuxta mare dū ad nos per īcarnationē venit: qꝛ n̄ carnē peccati: ſꝫ ſimilitudinē canis peccati ſuſcepit ex v̓gine. Per duos fratres duopopuli deſignātur: qui ab vno deo patre creatꝭſunt: quos vidit quando eoſ miſericorditer reſpexitPer petrum enim qui interpretatur agnoſcens: ⁊dicitur ſimon .i. obediens: deſignatur iudaicus populꝰ qui per legem deuꝫ agnouit: ⁊ preceptis eiusobediuit. Per andreā qui interpretatur virilis ſiuedecorus: intelligit̉ gentilis populꝰ qͥ pꝰ agnitionedei viriliter in fide permanſit. Nos populus voca-