ip̄m bonū a quo ꝓceſſerūt ꝑtingere poſſintꝑꝑfectā hn̄t circulationē. Pertingūt aūt ꝑ coInitionē ⁊ amorē: ⁊ infra videbit̉. Quare cōcludtur ꝙ ſicut oīs res naͣlit̓ ſuū bonū appetitca etiā qͥlibet rōnalis creatura ſuā btītudinemappetit. Aliarū aūt creaturarū aſſecutio ſui boni nō ꝓpe btītudo ē: ſꝫ ẜm quandā ſil̓itudinēvt pꝫ. Sed quō hoc veꝝ ē pr̄ Amb̓. qm̄ pauciſaluant̉: tu qꝛ verā btītudinē nō intelligunt: ⁊iō illā nō appetūt: qꝛ appetitus fert̉ in bonumcognitū. tū qꝛ verā btītudinē peccādo ſꝑnuntUn̄ Aug. pcm̄ diffiniens ait: ꝙ pcm̄ nil aliudē qꝫ ſpreto īcōmutabili bono rebus cōmutabilibus adherere. Cara aīa mea hoc nō ē qꝛ decipiant̉ ⁊ nō intelligant verā btītudinē: vn̄ invl̓ i illā ſciūt: ſed in particulari ignorant: quiaignorare volūt. Nolūt enī intelligere vt beneagant. Audi Augu. Illis oīo ignoſci nō poterit: ꝗ a quo diſcerent copiā hn̄tes: oꝑam nōdederūt. De qua ignorantia ſatis dcm̄ ē dn̄icapͥma ⁊ feria qͣrta cinerū. Sil̓r d̓ pctōribꝰ dr̄ ꝙnō decipiunt̉ in appetendo verā btitudinē: ſꝫī hͦ qꝛ res cōmutabiles tanqͣꝫ veruꝫ appetibilecligunt: in illis felicitatē ponūt. Quibus Iſa.xi. c. ait. De ꝗ dicitiſ bonū malū: ⁊ malū bonūſaciūt tn̄ res cōmutabiles ad verā btītudinemſicut inſtrumenta q̄daꝫ. vn̄ ⁊ appetere illas lꝫ:vt illis mediantibus tanqͣꝫ inſtris ad veramfelicitatē ꝑuenire poſſimꝰ: vt dictū ē feria ꝗnta cineꝝ. Sed ꝯͣ pr̄ Amb. Si res cōmutabiles licꝫ appetere tanqꝫ q̄dam inſtr̄a ad btītudinē ꝯſequendā: ⁊ media q̄dā: ſequeret̉ ꝙ ſicuthō naͣlit deſiderat beatitudineꝫ: ita etiā naͣliterdeſideret oīa media: ⁊ inſtr̄a q̄ faciūt ad illumſinē. Sed ꝯn̄s ē falſū: qm̄ cū mors ſit quoddātale mediū: vt pꝫ in ſcīs martyribꝰ: ſeq̄ret̉mors naͣlit̓ appetibilis eēt: qd̓ ē oīno falſum.Preterea ſi oēs naͣlit̓ beatitudinē deſiderantvt dicis: ſequitur ꝙ nulla in tali deſiderio eritmerces: qꝛ in his qͥ a naͣ ſūt neqꝫ laus neqꝫ vituperiū. Itē oēs cōit̓ tenent ꝙ ex ꝓpͥis viribmereri vitā eternā nō poſſumꝰ ꝯͣ Pelagiumſꝫ ex ꝓpͥis viribꝰ naͣlibus: vt dicis beatitudinē appetimꝰ: gͦ ex ꝓpͥis viribus illā ⁊ mererivalemꝰ: qd̓ ē abſurdū. Aīa mea bn̄ arguis tuꝟo h̓ ſubtilit̓ intellige. nō .n. neceſſariū ē: vt ſicui naͣlit̓ deſiderat̉ finis: ita deſiderent̉ naͣliterea q̄ ſunt ad finē. nā finē naͣlit̓ deſideramꝰ: ſedea q̄ ſūt ad ſinē nō naͣlit̓: ſꝫ ꝑ conſiliū diligent̉inꝗrimus ⁊ elicimꝰ qͥ magīs ad ſinē illū cōſequendū faciūt: vt pꝫ .3. ethi. Et plene notauimus ſeria ſexta dn̄ice de paſſione ī pͥª ꝯſideratione. Quod aūt dicis d̓ morte: dīco ꝙ morsvt pͥuat eē a nullo appetibilis ē: ſed inqͣꝫtū cōiungit̉ aliquo bono rōnē appetibilitatꝭ hꝫ: viputa qꝛ tollit impedimenta ad ꝯſequendā vitā eternā: vel qꝛ carere facit aliqͥ malo: qd̓ ẜmnaͣm cuilibet odioſū ē. Carere enī malo bonūē: vt pꝫ .9. cthico. ⁊ ꝑ gl̓. Hiero. ſuꝑ Hicre.c. 20. Ob quā cām dicit Aug. li. de libero arbitrio. ꝙ nullus hō pōt velle eē miẜ: qꝛ miẜiaīplicat ronē mali: ⁊ iō nō pōt vt bona deſiderari. Nullo enī malo miẜia carere ſacit: īmo malū apponit: ⁊ iō naͣlit̓ appctibilis nō ē. qd̓ n̄ hꝫilocū ī morte ⁊ alijs ſil̓ibꝰ. Ad illud qd̓ dicis d̓x1.jiiimerito nulli dubiū qͣꝫ naͣlia bona nō ſufficiantiiiſtad vitā et̓nā merendā. vt pꝫ ꝑ apl̓m. i. Cori.Iuinllo qtuart nii3. Si linguis hominū loqͥr ⁊c̄. ⁊ ē cōis ſcōrūpxipxppt ijſſchola. iō ex hoc ꝙ appetimꝰ naͣlit̓ btītudinemignua necenō meremur: ſꝫ ī hͦ ē meritū in mō volendi.us cōcurrat adqꝛ poſſū eā appetere modo qͦ appetenda nō ē.vitur ꝙ ipſabeanūModꝰ aūt q̄ appetenda ē: eſt ip̄a gr̄a dei: gr̄ama per ſe vnū: ſaaūt dei nō ē ex libero arbitrio: vt pꝫ feria ſextaintoenitionē. Eth.cineꝝ: ſed ex ſolo deo venit volentibus acceaitimi. f ruimur uptare. Iō ꝓpter hͦ adiunctū ī tali apperitu eſtnrilimrō meriti. Ex quo ſeꝗt̉ ꝙ qn̄ appetitꝰ rōnalisHitipit̉ ꝙ fruinē rectus: tūc meret̉: ⁊ qn̄ nō ē rectus demeret̉.ruinr ſedi cōplctiue eſtinTūc ꝗdē rectus ē qn̄ ibi beatitudinē appetit:¶Ipo ad hancvbi ꝟa beatitudo ē: ⁊ mō quo appetenda eſt.midi ſudidit ſic.Tūc ꝟo appetitus nō rectꝰ ē ⁊ ꝑuerſus qn̄ appetir btītudinē vbi vere nō ē: aut mō qͦ nō dꝫninticctus: ⁊ ita beani. ſine gr̄a dei. In pͦ ē meritū: in 2º nō. ¶ Seiabris in intellectu conIriuntalis: quodēcūdo nō ſeꝗt̉ ꝙ lꝫ ex naͣli inclinatiōe voluntashēat: vt ī btitudinē ferat̉ ẜm cōem rōnē: tn̄ ꝙmuipuliditidelip̄a ī hāc vel illā beatitudinē ferat̉ nō eſt ex injmno reient̉bert.clinatione naͣe: ſꝫ ꝑ rōnis diſcretionē: q̄ adīuenit in hoc vel illo ſūmū bonū hoīs conſtare. ⁊id eo qn̄ aliꝗs actualit̓ btītudinē appetit: ꝯiungunt̉ ibi duo appetitus .ſ. appetitꝰ naͣlis ⁊ᶻ appetitꝰ rōnalis. Ex ꝑte appetitus naͣlis ſꝑ eſt rectitudo. ⁊ nūqͣꝫ decipit̉: ⁊ nec gētiles nec aliꝗsdecipit̉ ī appetendo beatitudinē. qm̄ ꝗlibꝫ ẜmquandā rōnē cōem btītudinē appetit. Sed exꝑte appetitus rōnalis ꝗ rōnē ſeꝗt̉ aliqn̄ eſt error: ⁊ aliqn̄ nō: tūc ē error .ſ. qn̄ ibi btītudineꝫappetit vbi nō ē: vel vbi ē: ſꝫ tn̄ mō qͥ nō dꝫ: ?ē gr̄a dei. Sꝫ nō ē error qn̄ ē ꝑ oppoſitū: ſicutin p̄cedenti correlario dc̄m̄ ē. ¶ Tertio ſeꝗturꝙ idco in appetitu rōnali ad verā btītudinemappetendā ponit̉ gr̄a dei: qꝛ ex puris viribus