Secūdus

noībus dicētis de āgelis ꝙͣ ſicut ī maͣles ⁊ īcorꝑei ītelligūt̉. Per hoc aūt excludit̉ error ſaduceoruꝫ qdicebāt ſpm̄ nō eē: ⁊ poſitio antiquorū naturaliūqͥ dicebat oēm ſubſtātiaꝫ corꝑeaꝫ eē. poſitio etiaꝫOrigenis qͥ dixit ꝙ nulla ſuba pꝰ trinitateꝫ dīnaꝫabſqꝫ corꝑe pōt ſubſiſte̓. ⁊ oīum aliorū ponētiuꝫoēs agelos bonos ⁊ malos hr̄e corꝑa naturaliterſibi vnita.¶ De multitudine ſubſtantiarumſeparatarum..XXXXXII.Ciendū eſt autemꝙ Aꝝ. ꝓbare nitit̉ nō ſolū eē aliquasſubſtātias ītellectuales abſqꝫ corꝑe ſꝫetiā ꝙ ſūt eiuſdē nūeri cuiꝰ ſūt motꝰ dephēſi in celo neqꝫ plures neqꝫ pauciores: ꝓbat .n. ꝙ nō ſuntaliqͥ motus ī celo qͥ a nobis dep̄hendi nō poſſuntꝑ hoc ꝙ omīs motꝰ qͥ eſt in celo ē ꝓpter motū alicuiꝰ ſtelle q̄ ſēſibilis ē: orbes .n. deferūt ſtellas: motus āt deferētis ē ꝓpter modū delati ¶ Itē ꝓbatꝙ nō ſūt alique ſubſtātie ſeꝑate a qͥbus non ꝓucniant aliqͥ motꝰ in celo: qꝛ cuꝫ motus celeſtes ordinētur ad ſubās ſeꝑatas ſicut ad fines. ſi eſſent alieſubſtātie ſeꝑate ꝙ ille qͣs nūerat eēt aliqͥ motus īeas ordīati ſic̄ ī fines. alit̓ eēt motꝰ īꝑfecti. vnd̓ exhis ꝯcludit ꝙ nō ſunt plures ſubſtantie ſeꝑate ꝙmotꝰ dep̄hēſi ⁊ qͥ poſſunt dep̄hēdi in celo preẜtiꝫcū nō ſint plura corꝑa celeſtia eiuſdē ſpēi: ut ſic ētpoſſint eē plur̄s motꝰ nobis īcogniti. Hec aūt probatio nō hꝫ ncc̄itatē: in his .n. que ſūt ad finem ſumitur ncc̄itas ex fine ſicut ip̄emet docet in. ij. phiſicorū: nō aūt eꝯuerſo. vnde ſi motus celeſtes ordinātur in ſubās ſeꝑatas ſicut ī fines ut ipſemet dic̄nō pōt ꝯcludi ncc̄io numerꝰ ſubārū predictarumex nūero motuuꝫ ¶ Poteſt .n. dici ꝙ ſūt aliqueſubſtātie ſeꝑate altiorꝭ nature ꝙͣ ille q̄ ſūt ꝓximifines motuuꝫ celeſtiū ſicut inſtr̄a artificialia ſūt ꝓpter hoīes qͥ ꝑ ea operātur. ⁊ nihil ꝓhibꝫ eē alioshomīes qui ꝑ inſtrumēta hmōi nō oꝑantur ī mediate ſꝫ in ꝑant operātibus. ⁊ iō ipſe Aꝝ. hāc rationē nō inducit quaſi ncc̄iam ſed tanꝙͣ ꝓbabilēdicit .n. Quare ſubās ⁊ pͥncipia īmobilia rōnabile ē tot eſtimare. neceſſariuꝫ aūt dimitat̉ fortiōibꝰdice̓. reſtat igit̉ on̄dendum ꝙ ſūt multo pl̓es ſubēintellectuales a corꝑibus ſeparate ꝙͣ ſint motꝰ celeſtes: ſubſtātie .n. intellectuales ẜm ſuū genus trāſcendunt oēm naturā corporeā. oꝫ igit̉ acciꝑe gradum in p̄dictis ſubſtātijs ẜm eleuationē earum ſupra corporeā naͣm. ſūt aūt quedam ītellectualesſubſtātie eleuate ſupra corporeā ſubām ẜm ſui generis naͣm tm̄ que tn̄ corꝑibꝰ vniūtur ut formevt ex premiſſis pꝫ. ⁊ quia eē ſubāruꝫ ītellectualiūẜm ſuū genus nullā a corꝑe dependentiam hꝫ. utſupra ꝓbatuꝫ ē. inuenit̉ altior gradꝰ dictarū ſub

ſtantiarū q̄ ⁊ſi nō vniant̉ corꝑibus ut for̄e: ſūt tn̄prij motores aliquoꝝ corpoꝝ determinatorū:ſil̓r āt naͣ ſubſtātie intellectualis non dependet amouēdo cū mouere ſit ꝯn̄s ad pͥncipalē eorū operationē. que ē ītelligere. erit igit̉ ⁊ aliquis gradusaltior ſubāꝝ intellectualiū: que nō ſūt ꝓprij motores aliquoꝝ corporū ſꝫ ſuꝑiores motoribus¶ Amp̄. ſicut agens ꝑ natura agit per ſuā for̄aꝫnaturalē: ita agens per intellectū agit ꝑ formā intellectus ut pꝫ ī his qͥ agūt per arte: ſicut igr̄ agēsꝑ naturā ē ꝓportionatū patiēti rōe ſue for̄e naͣlisita agens per intellectū ē ꝓportionatū patienti ⁊facto ꝑ formā ītellectꝰ: ut .ſ. hmōi ſit forma ītellectiua q̄ poſſit īduci ꝑ actōem agentꝭ ī mat̓iā recipientē: oꝫ igr̄ ꝓprios motores orbiū qͥ ꝑ intellectuꝫmouēt ſi ī hoc opīonē Aꝝ. ſuſtine̓ uolumꝰ tales ītelligentias hr̄e qͣles ſt̓ explicabiles ꝑ motꝰ orbiuꝫ⁊ ꝓducibiles in rebꝰ matialibꝰ. ſꝫ ſupra hmōi coceptiones ītelligibiles eſt acciꝑe aliqͣs ul̓iores. ītellectus .n. vl̓ius app̄hendit formas rerū ꝙͣ ſit eē earū in rebꝰ. vnde uidemꝰ ꝙ ul̓ior ē forma ītellectꝰſpeculatiui ꝙͣ practici: ⁊ int̓ artes practicas vl̓ioreſt ꝯceptio artis īperātis ꝙͣ exequentis: oꝫ āt ſubſubſtātiarū ītellectualiū gradꝰ acciꝑe ẜm graduꝫītellectualis oꝑationis q̄ eſt eis ꝓpͥa: ſūt igitur alique ſubſtantie ītellectuales ſupra illas q̄ ſūt ꝓprij⁊ ꝓximi motores determinatoꝝ orbiū. Adhucordo uniuerſi exigere uidet̉ ut id qd̓ ē ī rebꝰ nobilius excedat quātitate uel nūero ignobiliora: igͦbiliora .n. uidentur eē propt̓ nobiliora. vnde oꝫ ꝙnobiliora qͣi ꝓpter ſe exn̄tia ml̓tiplicēt̓ ꝙͣtū poſſibile eſt: ⁊ iō uidemus ꝙ corpora īcarruptibilia .ſ.celeſtia ī tm̄ excedūt corporalia .ſ. el̓aria ut qͣi hecnō hēant noͣbilē quātitatē ī cōꝑatione ad illa: ſic̄āt celeſtia corpora digniora ſūt el̓aribꝰ ut ī corruptibilia corruptibilibꝰ: ita ſubſtātie ītellectualesoībꝰ corporibꝰ ut īmobile ⁊ īmaͣle mobili ⁊ maͣliexcedūt igit̉ in nūero ītellectuales ſubſtātie ſeꝑateoīum rerū materialiū ml̓titudinē: nō igit̉ ꝯprehēdūt̉ nūero celeſtiū motuū. Itē ſpēs rerū mat̓aliuꝫnō multiplicāt̉ ꝑ materiam ſed per formā. formeautē que ſūt extra mat̓iā hn̄t eē cōpletiꝰ ⁊ vl̓iꝰ ꝙͣforme que ſūt ī maͣ. nā forme ī mat̓ia recipiūt̉ ẜmmat̓ie capacitatē: nō uident̉ igr̄ eē mīoris multitudinis forme q̄ ſūt extra mat̓ia qͣs dicimꝰ ſubās ſeꝑatas ꝙͣ ſint ſpēs materialiū rerū. Non āt ꝓpt̓ hͨdicimus ꝙ ſubſtantie ſeꝑate ſint ſpes iſtoꝝ ſenſibiliū ſicut pl̓onici ſenſerūt. cū .n. n̄ poſſint ad preditarū ſubarū notitiā peruenire niſi ex ſēſibilibꝰ:appoſuerunt iſtas ſubas eē eiuſdē ſpēi cū iſtis uelmagis ſpēs iſtaꝝ ſicut ſi aliquis nō uide̓t ſolē ⁊ lunā ⁊ alia aſtra ⁊ audiret eē quedā corpora incorruptibilia nominaret ea noībꝰ iſtoꝝ corporū corruptibiliū extimās ea eē eiuſdē ſpēi cū iſtis: quodnō eēt poſſibile. Sil̓r āt īpoſſibile eſt ſubās īmat̓i

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