dn̄i quē poſuit ꝓdigia ſuꝑ terrāTercij aūt vt in ſe vel amicis abinfirmitatibꝰ curarēturLuc. iiij.Vnis qͥ habebāt īfirmos varijslāguoribꝰ ducebat illos ad ih̓mqꝛ virtꝰ de illo exibat ⁊ ſanabatonis Qꝛ̄ti vt cū eo reficeretur velvbi inuitatꝰ fuit vel vbi ex ꝓprijshoīes refecit Io. vi. Queritis menō qꝛ vidiſtis ſigna ſꝫ qꝛ maducaſtis ex panibꝰ Qn̓ti vt inſidiarent̉ ⁊ capent eū in ſermōe vel facto ⁊ accuſaret ſicut phai̓ſei Nath̓. xxi. Magiſter ſcimꝰ qꝛ veraxes ⁊ via dei in veītate doces. Ex diuerſis aūt cauſis igͣna fuit ml̓titudo q̄ ſeq̄batur ſignificat aūtmultitudīem fideliū q̄ ſeqͥtur criſtū ad refectōnem eucariſtie psͣOīa a te expectāt vt des illis eſcāī tꝑe Cauſa aūt qͣre ſeq̄bāt̉ ſeqͥt̉(qꝛ videbat ſigna q̄ faciebat) exqͥbus qͥdem ad fidē edificabant̉q̄dam autē curioſitatē paſcebātqͥdā autē inuidētes obſeruabātIoh̓. iij. Nemo p̄t hec facere ſigͣq̄ tū facis ⁊cͣ. (ſuꝑ hijs qͥ īfirmabātur) Nō em̄ inutilit̓ ⁊ exvamtate fecit ſigͣ ſꝫ neceſſitatibꝰ ⁊ vtilitatibꝰ hoīm ſubueniēciā ſic̄ dicitpetrꝰ apl̓us in itinerario clem̄tispsͣ. Quiꝓpiciat̉ omnibꝰ imqͥtatibus tuis q̄ ſanat omīs infirmitates tuas Luc. ix. Excepit eos ⁊ loq̄batur eis de rgno dei ⁊ eos qͥ cira indigebāt curabat Nat̉. xiiij.Vidit turbā multā ⁊ miſertꝰ eiscua̓uit lāguidos eorū (abijt e̓goin mōtē ih̓s) qꝛdeẜtū fuit motuoſū ⁊ in mōte abijt vt turba oculis miſei̓cordie vndiqꝫ cōfluentevidere poſſet ⁊ vt eciā diſcipulosturbas aſpice̓ docerꝫ ⁊ hic moseminēcia eſt vite cū gr̄dū dignitatis ſeu placōnis Yſa. xl. Supmontē excelſū aſcēde tu qͥ euāgeliſas ſyon ath̓. v. Videns ih̓sturbas aſcēdit in mote (⁊ ibi ſedebat) vt a qͥeſcēte doctrīa vei̓tatatis efflueret (cū diſcipul̓ fuis.qͦs ſpecialit̓ inſtruere intēdebatvt ꝑ eos ptꝰ ea totꝰ orbis inſtrueret Eccī. xxxviij. Scribe ſapīaꝫin tꝑev̓ acuitatis Ozee. ij. Adducam eā in ſolitudine ⁊cͣ. Et attede qꝛ qd̓ alij euāgeliſte vocat deẜtū Ioh̓es ꝓpter ſitu vocat motēqꝛ ⁊ deẜtū eat ⁊ mōtuoſū ⁊ ſic difficilē recedēdi ⁊ accedēdi p̄bebatacceſſuꝫ ⁊ abceſſuꝫ (Erat autētangit tꝑis cōgruencia qꝛ in paſcha futura erat cena ſacrientūeucai̓ſtie ſignificās ⁊ ideo cōueniens erat ima̓culum facere ex qͣ doctrīa eucariſtie hꝫ exordiu vt ſuotepe cenātes ſcirent qͥd in miſterio cene ſignificaret̉ ⁊ hoc eſt qd̓dicit Ea̓t autē (ꝓximū paſcha)in qͦ ml̓tos oꝑtebat aſcēdere iheroſolimā qͥ forte ad ih̓m cōfluebant vt cū eo aſcenderēt (diēs feſtus) athonomatice qꝛ hoc feſtūmaiꝰ fuit (iudeoꝝ) Exo. xij. Eſteīphaſe. id ē tnͣſitus dn̄i. p. Coꝝ.