hanc at regn̓acionē facit ſāguis⁊ pͥma in articulo ncc̄itatis vbibaptiſmꝰ aq̄ haberi nō pt⁊ hͨ ſolucio ſatis ē ꝯuenies in loco iſto(Qd̓ natuꝫ eſt ex carne. ⁊cͣ) Inꝑte iſta pōnit̉ illūiacio ꝙͣtū adſꝑm oꝑantē. diuidit̓ aūt hec ꝑsī duas In qͦꝝ pͥma tagit illūiaciōem ꝙͣtū ad ſpus oꝑaciōem ꝑfecte Sꝫ qꝛ carͣlis adhuc nycōdemus oculos ad tantū lum̄ē attoſle novaluit Iō in. ij. ꝑte nō intelligente ad fide eleuat vt qd̓ intellige̓ non valet ſaltē credat ibi rn̄dit nycōdemꝰ. adhuc ī pͥma ꝑteduo ſūt ꝑagraphi In qͦꝝ primooꝑacōem ſpūs explanat. in ſcd̓oꝑ ſimilitudīem ꝓbat ibi: Sp̄svbi vult ſpirat. In pͥmo adhucduo facit in qͦꝝ primo gn̓acionēcarnis p̄mittit. In. ij. gn̓aciōemſpūs ſubintroducit. dicit e̓go qd̓natū eſt ex carne. q. d. bn̄ dicoꝙnō intr̄t in regnū qui nō eſt rn̄atus ex ſꝑū ⁊ aq̄ qꝛ qd̓ natū eſt excarne ade corrupta (caro ē) hoc ēcarle eſt qꝛ ſic̄ dicit Augꝰ. ōn̄shō gn̓acione carnis eſt adā ⁊ inꝑſona eſt ꝑticularis hō ⁊ iō in generaciōe iſta: gn̓acio carͣlis tnͣſfūdit pctm originale ⁊ iō gn̓at carlem in pctō originali exn̄tem Inhac emim generacōne portamusymagīem t̓rem paretis Gen̄. v.Genuit adā filios ad ymagine⁊ ſimilitudine ſua hoc ē in pctīsexijtes In gn̓aciōe enj carͣli ex lege cōcupīe que eſt filia pctīvt dicit Augꝰ. pctm̄ origīale maſcitin ꝑuulis ⁊ ſic intelligit̉ qd̓ natūeſt ex carne. hoc eſt qd̓ nō habetmoues ad generacōem niſi cōcupiſcencia carnis: caro e: carnaleeſt habēs carnis corrupcōem vtformalit̓ intellecta accipiat̉ locucio pociꝰ ꝙ materialit̓. Sapie. xij. Ea̓t em̄ ſeme maledictū ab imcio ⁊ naturalis malicia eorū ⁊ immutari nō poterat. Ro. vij. Scioꝙ nō habitat in me hoc eſt ī carne mea bonū. nā velle adiacet imchi. perficere autē bonū non inuemō ⁊ ibidē. video aliā legē in mebris meis r̄pugnantē legi mētismee ⁊ captiuante me in lege peccati que eſt in mēbris meis. Abhac ego lege peccati pctmorigiale trāſfundit̉ ⁊ ſic natuꝫ ex carnecaro eſt (Et: ꝑ oppoſitū: qd̓natūeſt ex ſpiritu) in quo in vtero eocleſie nō eſt niſi ſpiritus oꝑans⁊ mouēs (eſt ſpiritus) formalit̓intelligendo. hoc eſt ſpiritualishabēs forma ſpiritus ad vitamgrcie ſicut fit natiuitas perſpiritum in ſacramēto. Ioh̓is. pͥmoQui nō ex ſanguinibꝰ neqꝫ exvoluntate carnis neqꝫ exvolūtate viri. ſed ex do nati ſunt Illi e̓go naſcūtur in ſpiritu viuificātem prime Corith̓. xv. Sic portauim.ymagine terrem ſic ⁊ portemusymaginem celeſtis. Natum ergo generacōe primi ade eſt caro-