PaſtoralisPrime partis libricure
pidine accēſi: culmē regiminis rapiūt potius: quā aſſequunt̉. Quos tn̄ internꝰ iudex: ⁊ ꝓuehit ⁊ neſcit: qꝛ quos ꝑmittēdotollerat. ꝓfecto ꝑ iudiciū reprobatiōis ignorat. Un̄ ad ſe quibuſdā ⁊ poſt miraculavenientibus dicit. Recedite a me oꝑarijiniquitatis. neſcio qͥ eſtis. Paſtorū imperitia voce veritatis increpat: cū ꝑ ꝓphetā dicit. Ipſi paſtores ignorauerūt intelligentiā. Quos rurſum dn̄s deteſtatur: dicēs: ⁊ tenētes legē: neſcierūt me. Et neſciri ergo ſe ab eis veritas querit̉: ⁊ neſcireſe principatū neſcientiū ꝓteſtat̉: qꝛ profecto hi qui ea que ſūt dn̄t neſciūt: a dn̄o neſciunt̉ Paulo atteſtāte qui ait. Si qͥs ātignorat: ignorabit̉. Que nimirū paſtoruꝫſepe imperitia meritis cōgruit ſubiectoꝝ:qui ꝙͣuis lumē ſciētie ſua culpa exigentenō habeāt: diſtricto tn̄ iudicio agit̉: vt pereorū ignorantiā: hi etiā qui ſequunt̉: offēdāt. Hinc nāqꝫ in euāgelio ꝑ ſemetipſamveritas dicit. Si cecus ceco ducatuꝫ prebeat: ambo in foueā cadunt. Hinc pſalmiſta nō optātis animo: ſed ꝓphetātis miniſterio denūciat: dicēs. Obſcurent̉ oculieorūne videāt. ⁊ dorſum eorū ſemꝑ incurua. Oculi quippe ſunt qͥ in ipſa honorisſūmi facie poſiti: ꝓuidendi itineris officiūſuſceperunt. Quibꝰ hi nimirū qui ſubſequunt̉ inherēt. dorſa nominant̉. Obſcuratis ergo oculis dorſu inflectunt̉: qꝛ cuꝫlumē ſciētie perdunt: qui preeunt: ꝓfectoad portāda peccatorū onera curuant̉ quiſequuntur.Ne locū regiminis ſubeant quiviuēdo nō perficiunt que meditando didicerūt. ¶ Cap. II.T ſunt nōnulli qͥ ſolerti curaſpūalia p̄cepta ꝑſcrutant̉: ſed q̄intelligēdo penetrāt: viuendocōculcat. repēte docēt que nōoꝑe ſed meditatione didicerūt. ⁊ qd̓ verbis predicāt: moribꝰ impugnāt. Vnd̓ fitvt cum paſtor per abrupta graditur. ad p̄cipitium grex ſequatur. Hinc nāqꝫ domi
nus per prophetā contra contēptibilē paſtorum ſcientiā querit̉: dicens. Cum ipſilimpidiſſimā aquā biberitis: reliquā pedibus noſtris turbabitis ⁊ oueſ mee: quecōculcata pedibus noſtris fuerant: paſcebāt ⁊ q̄ pedes noſtri turbauerant: hec bibebāt. Aquā quippe limpidiſſimā paſtores bibūt: cū fluenta veritatis recte intelligētes hauriūt. Sed eandē aquam pedibus turbare eſt ſancte meditatiōis ſtudiamale viuēdo corrūpere. Aquā ſcꝫ eorumturbatā pedibus oues bibunt: cum ſubiecti quiqꝫ nō ſectantur verba que audiūt:ſed ſola q̄ cōſpiciūt exēpla prauitatis īmitantur. Qui cū dicta ſitiūt qꝛ ꝑ oꝑa ꝑuertunt̉. quaſi corruptis fontibꝰ in potibꝰ lutū ſumūt. Hinc quoqꝫ ſcriptū eſt in ꝓpheta de facerdotibꝰ. Cauſa ruine populi ſacerdotes mali Hinc rurſum dn̄s de ſacerdotibꝰ ꝑ prophetā dicit. Facti ſūt domuiiſrael in offendiculuꝫ iniquitatis. Nemoquippe ampliꝰ in eccleſia nocet: quā quiꝑuerſe agēs: nomē vel ordinē ſanctitatishabet. Delinquentē nāqꝫ hunc redarguere nullꝰ preſumit: ⁊ in exemplū culpa vehemēter extēditur. qn̄ ꝓ reuerentia ordinis peccator honorat̉. Indigni autē quiqꝫ tanti reatꝰ. pōdera fugerēt. ſi veritatisſentētiā ſollicita cordis aure: intentionepenſarēt que ait. qͥ ſcādaliſauerit vnuꝫ depuſillis iſtis. qui in me credūt: expedit etvt ſuſpēdat̉ mola aſinaria in collo eiꝰ. etdemergat̉ in profundū maris. Per molāquippe aſinariā ſecularis vite circuitꝰ aclabor exprimit̉. ⁊ per ꝓfundum maris extrema dānatio deſignatur. Qui ergo adſanctitatis ſpeciē deductꝰ vel verbo ceteros deſtruit vel exēplo: melius ꝓfecto fuerat vt hūc ad mortē ſub exteriori habitu.terrena acta ꝯſtringerēt: quā ſacra officiain culpa ceteris īmitabilem demōſtrarēt:quia nimirum ſi ſolus caderet vtcūqꝫ hūctollerabilior inferni pena cruciaret.De pondere regiminis. et qd̓aduerſa queqꝫ deſpiciēda ſūt ꝓſpera vero formidāda. C. III.