DialogorumliberIIII

ri nō poſſent: vitā vero anime poſt carnēquibus motibus quibuſue operibus vtatur dicas: vt ex rebus viſis eſſe colligam:qd̓ videre non poſſum.¶ Gregorius.On quidē ſimiliter: ſed diſſimiliter dico: quia ſicut vis anīe viuificat ⁊ mouet corpus: ſic vis diuinaiſplet: que creauit om̄ia: ⁊ alia inſpirando viuificat: alijs tribuit vt viuant: alijsvero hoc ſolūmūdo preſtat vt ſint. Quiavero eſſe non dubitas creantē ⁊ regentē:implentē ⁊ circūplectentē: tranſcendentē⁊ ſuſtinentē: in circūſcriptū atqꝫ inuiſibilēdeū: ita dubitare nō debes hūc inuiſibiliaobſequia habere. Debēt quippe ea: queminiſtrant ad eius ſimilitudinē tendere:cui miniſtrāt: vt que inuiſibili ſeruiūt: eſſeinuiſibilia nō dubitent̉. Hec autē que eſſecredimus niſi ſanctos angelos ⁊ ſpiritusiuſtoꝝ. Sicut ergo motū cōſiderans corporis vitā anime manētis in corꝑe perpēdis aninio: ita vitā anime exeūtis a corpore perpēdere debes a ſummo: quia poteſt.inuiſibiliter viuere quā oportet in obſeqͥoinuiſibilis cōditoris manere.¶ Petrus.Ecte totū dicitur: ſed mens refugit credere: quod corporis oculisnon valet videre.¶ Gregorius.Um Paulus dicat: eſt enī fidescſperandarū ſubſtantia rerū argumentū nonˡ apparentū: hoc veraciter dicit̉ credi: quod non valet videri naꝫcredi iam non poteſt: quod videri poteſt:vt tamē te breulter reducā a te nulla viſibilia niſi per inuiſibilia vident̉. Ecce eniꝫcūcta corporea oculus tui corꝑis aſpicit:nec tamē ip̄e corporeus oculus aliqͥd corporeū videret: niſi hūc res incorporea advidendū acueret. Nā tolle mentē que nōvidet̉: incaſſum patet oculus: q̄ videbat.Subtrahe animā corpori: remanent proculdubio oculi in corpore aperti. Si igit̉per ſe videbāt: cur diſcedēte anima nihilvident Hinc ergo collige: quia ip̄a quoqꝫ

viſibilia nō niſi per inuiſibilia videntur.Ponamus quoqꝫ ante oculos mētis edificari domū: immēſas moles leuari: pendere magnas in machinis colūnas: quisqueſo te hoc opus operat̉: corpus viſibileqd̓ illas moles manibus trahit: an inuiſibilis anīa que viuificat corpus? tolle em̄qd̓ non videt̉ in corꝑe: ⁊ mox immobiliaremanent cūcta que moueri videbant̉ viſibilia corpora metalloꝝ. Qua ex re penſandū eſt: quia in hoc quoqꝫ mūdo nihilviſibile niſi per creaturā inuiſibilē diſponi pōt: nā ſicut op̄s deus aſpirādo vel implēdo ea q̄ rōne ſubſiſtūt: ⁊ viuificat ⁊ mouet inuiſibilia: ſic ip̄a īuiſibilia īplēdo mouēt atqꝫ ſenſificāt carnalia corꝑa q̄ vidēt̉.¶ Q ſicut vita anime manentis in corpore deprehenditur exmotu membroꝝ: ſic vita animepoſt corpus in ſanctis penſan.da eſt ex virtute miraculorum:¶ Capitulū. VI. ¶ Petrus.Stis fateor allegatiōibus libēter victꝰ: ꝓpe nulla iā eſſe hecviſibilia exiſtimare cōpellor: qͥprius in me infirmantiū ꝑſonā ſuſcipiēs:de īuiſibilibꝰ dubitabā itaqꝫ placēt cūctaque diciſ: ſed tn̄ ſicut vitā aīe in corꝑe manētis ex motu corꝑis agnoſco: ita vitā aīepoſt corpus apertis quibuſdā rebus atteſtātibus cognoſcere cupio.¶ Gregorius.Ac in re ſi cor paratū tue dilectioh ͦnis īuenio in allegatiōe mīme laboro. Nunqͥd nā ſancti apl̓i ⁊ martyres xp̄i pn̄tem vitā deſpicerēt: ⁊ in morte carnis aīas ponerēt: niſi certiorē aīaꝝvitā ſubſeqͥ ſcirēt Tu vero inqͥes: qꝛ vitāaīe in corꝑe manētis ex motibꝰ corꝑis agnoſcis: ⁊ ecce hi qͥ aīas in mortē poſuerūtatqꝫ aīaꝝ vitā poſt mortē carnis eē crediderūt qͦtidianis miracul̓ choruſcāt Ad extīcta nāqꝫ eoꝝ corꝑa viuēteſ egri veniūt ⁊ſanāt̉: ꝑiuri veniūt ⁊ dēonio vexāt̉: dēoniaci veniūt ⁊ liberāt̉: leproſi veniūt ⁊ mū-

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