Diſtinctionis VIijQueſtioI

Diſtinctionis viijom̄e em̄ genus hꝫ dr̄as q̄ nō participāt eēntiāgeneris. nulla aūt dr̄a pōt inueniri q̄ ſit exͣ ēs.qꝛ nō ens nō pōt eē dr̄a. Unde relinquit̉ ꝙ deus nō ſit in gn̄e. Tertio qꝛ oīa que ſūt in gn̓evno. cōicant in qͦdditate vel eēntia generꝭ. qd̓p̄dicat̉ de eis in eo ꝙ qͥd eſt. Differūt autē ẜmeſſe. nō em̄ idē eſt eē hoīs ⁊ equi. ⁊ huiꝰ hoīs etillius hoīs. Uel ſic. opꝫ ꝙ quecūqꝫ ſunt in genere ꝙ dr̄ant in eis eſſe et ꝙ qͥd eſt .i. eēntia. indeo aūt nō dr̄nt. gͦ deus nō eſt in gn̓e ſic̄ ſpēs.Ex hoc pꝫ ꝙ deus neqꝫ hꝫ genus neqꝫ differētias. neqꝫ eſt diffinitio ip̄ius. neqꝫ demōſtratōniſi ꝑ effectū. qꝛ diffinitio eſt ex genere et dr̄a.Ꝙ aūt dico deus nō ſit in genere ꝑ reductionem vt pͥncipiū. oſtendit̉ ex eo ꝙ pͥncipiū cuꝫreducit̉ in aliqd̓ genꝰ nō ſe extēdit vltra genꝰillud ſicut pūctus nō eſt pͥncipiū niſi ꝙͣtitatisꝯtinue. ⁊ vnitas ꝙͣtitatis diſcrete. deꝰ autē eſtpͥncipiū totiꝰ eē. gͦ nō ꝯtinet̉ in aliquo genereſicut pͥncipiū. Pret̓ea arguit ſic. genꝰ eſt pͥusẜm intellectū. eo ꝙ ꝯtinet in gnͣe. ſed nihil eſtpͥus deo. nec ẜm rem nec ẜm intellectū. gͦ noneſt in aliquo gn̓e. Sed quicqͥd ſit de ꝯcl̓ioneiſte rōnes nihil valēt. Primo gͦ on̄do ꝙ cōtradicat ſibijpſi. Scd̓o ꝙ rōnes accipiūt multafalſa. Primū ꝓbo qꝛ alibi ponit ꝙ in angelisgeneri ⁊ dr̄e nō corrndent aliqͣ diſtincta real̓rin āgelo. ⁊ nō ponit aliquā diſtinctionē mediam inter diſtinctionē realē ⁊ diſtīctōeꝫ rōnisgͦ pōt aliqͥd eē in gn̓̄e nō obſtāte ꝙ nō ꝯponat̉ex real̓r diſtinctis corrn̄dētibus generi ⁊ dr̄e.Aſſumptū pꝫ. qꝛ alibi dicit ſic. in rebꝰ materialibus aliud eſt qd̓ det̓mīat ad ſpēalē gradū .ſ.forma. ⁊ aliud qd̓ det̓minat̉. ſcꝫ materia. Un̄ab alio ſumit̉ genꝰ ⁊ ab alio dr̄a. ſꝫ in rebus immaterialibus nō eſt aliud det̓minās ⁊ det̓minatū. ſꝫ vnaqueqꝫ earū ẜm ſeip̄am tenet determimatū gradū in entibus. ⁊ iō genꝰ ⁊ dr̄a nonaccipiunt̉ in eis ẜm aliud ⁊ aliud. ſꝫ ẜm vnū etidē qd̓ tm̄ differt ẜꝫ ꝯſiderationē nr̄aꝫ. Inqͣtūem̄ intellectꝰ ꝯſiderat illā reꝫ vt indet̓minatāaccipit̉ in ea rō generꝭ. inqͣtū ꝟo cōſiderat̉ vtdet̓mīata accipit̉ rō dr̄e. Ex iſtis ptꝫ ꝙ ſimpl̓rſimplex pōt eē in gn̓e nō obſtāte ſua ſimplicitate ꝓpter diuerſam ꝯſideratōem intellectꝰ.ſed deus ẜm iſtos pōt ꝯſiderari a nob̓ diuerſimode. gͦ ſua ſimplicitas nō impedit qͥn deꝰ ſitin gn̄e. Si dicat̉ ꝙ ꝙͣuis angelus nō ſit cōpoſitus ex materia ⁊ forma. tn̄ ꝯponit̉ ex eſſentiaet eē. ⁊ ꝓpter illā pōt eē in gn̓e. hoc nō valet.qꝛ ſi ꝯponit̉ ex eēntia et eē. q̄ro in quo gn̄e ē eēſuū. aut in gn̓e ſubſtātie. aut in gn̓e accidētis.Si in gn̓e accn̄tis. tūc dr̄a ſubſtātie accipiturab aliquo accn̄te. qd̓ eſt manifeſte falſum. qͥadr̄a dicit ſubſtantiā rei ẜm ph̓m. vij. meth̓. illd̓

aūt quod dicit ſubſtātiā rei nō accipit̉ ab aliquo accn̄te. Sil̓r nō magis debet accipi differentia angeli ab accn̄te ꝙͣ dr̄a hoīs vel aſini.ſed dr̄a hoīs accipit̉ a forma ſpecifica ſubſtantiali hoīs. ⁊ nō ab accn̄te. gͦ nec dr̄a angeli accipit̉ ab accn̄te quocūqꝫ. Sil̓r cū per te vnꝰ angelus nō differat ab alio niſi ꝑ ſuā dr̄am. qꝛ ingn̓e ꝑ te cōueniūt. gͦ vnꝰ angelus nō differt abalio niſi accn̄tal̓r. ſi eē a quo accipit̉ differētiaſit accn̄s. Si dicat̉ ꝙ eē ē ī gnͣe ſb̓e aut gͦ ꝑ ſeaut ꝑ reductōnē. Si ꝑ ſe. gͦ eēt ſpēs vl̓ indiduūqd̓ ē manifeſte falſuꝫ. ⁊ ip̄e ꝯcedit qd̓ ē fl̓m. Siſit in gn̓e ꝑ reductionē. gͦ vel eſt principiū ſubſtantie vel pͥuatio ẜm eū. qꝛ ponit ꝙ illa q̄ ſūtin gn̓e ꝑ reductionē ſunt pͥncipia vel pͥuatōeseoꝝ que ſunt ꝑ ſe in gnͣe. ⁊ certū eſt ꝙ nō ē priuatio. gͦ eſt pͥncipiū angeli. Tūc arguo. qn̄cūqꝫaliqͥd ꝑ ſe vnū ꝯponit̉ ex aliqͥbus pͥncipijs alterius ⁊ alterius rōnis. vnū illoꝝ eſt forma etaliud materia. gͦ ſi eēntia ⁊ eē in angelo diſtinguit̉ real̓r. opꝫ ꝙ eēntia ſit vere actus ⁊ eē potentia vel ecōuerſo. et ꝑ ꝯn̄s vnū erit materiaet aliud forma. Si dicas ꝙ nō om̄e ꝯpoſituꝫex potētia et actu ſubſtātiali eſt compoſitū exmateria ⁊ forma. Cōtra. nō maior eſt rō ꝙ iſtapotētia ⁊ iſte actus ſubſtātialis ſint materiaet forma ſubſtātialis. ꝙͣ iſte actus ⁊ iſta potentia. exquo oīa equal̓r ſunt in gn̓e ꝑ reductōeꝫ.et equal̓r ſunt pͥncipia alicuiꝰ ꝑ ſe in genere. etequal̓r real̓r diſtincta. Si dicat̉ ꝙ iſte actusnō eſt forma ſubſtātialis. qꝛ potētia ſua nō recipit eā ꝑ tranſmutationē naturalē ſcꝫ: nec eſtſua potētia in potētia ad quēcunqꝫ aliuꝫ actūꝙͣ ad iſtū. Cōtra. ꝙͣuis ita eēt. ex hoc nō ſequeret̉ ꝙ in angelis. nō eēt materia. ſꝫ ꝙ in eis nōeēt materia eiuſdē rōnis cū materia iſtoꝝ inferioꝝ generabiliū ⁊ corruptibiliū. et ip̄e nō tm̄ꝓbat ꝙ nō eſt materia eiuſdē rōnis in angel̓.et in iſtis gn̓abilibus ⁊ corruptibilibꝰ. ſꝫ ꝙ necetiā in eis eſt materia alteriꝰ rōnis. Pret̓eaſemꝑ ſequit̉ ꝙ ſi hoc ſit verū ꝙ ab alio ſumet̉genus ⁊ dr̄a in angel̓. qꝛ ita poterit accipi dr̄aangeli ab actu ſuo ſubſtātiali. ſicut differētiain rebus materialibꝰ accipi a forma ſua ſubſtātiali. Si dicat̉ ꝙ nō eſt ſil̓e. qꝛ angeli differūtꝑ ſuas eſſentias ⁊ ꝑ ſua eē. res aūt materialesdr̄nt ꝑ ſuas formas ſubſtātiales ⁊ nō ꝑ materias. ⁊ ideo in eis accipit̉ dr̄a a forma. nō aūt inangelis. Contra ꝑ te in tertia rōne ſupra poſita. oīa q̄ ſunt in gne cōicant in eſſentia et qͥdditate generis. ⁊ dr̄nt ẜm ſe. ⁊ ideo in eis dr̄nteſſentia ⁊ eē. ergo ꝑ te angeli cū ſint in genereẜm ſua eſſe differūt ⁊ nō ẜm eēntiam. ergo cuꝫcōicant in eſſentia generis. genus in eis accipiet̉ ab eēntia ⁊ dr̄a ab eſſe. ⁊ ita ab alio quod

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