bula alphabeticaIn quattuor lib. ſnīarū

Scientia eſt in deo ex natura rei accipiendoſciam large ꝓ qualibet notitia. lib. i. di. xxxv.q. i. C. Deū eſſe ſcientē pōt aliquo mō demoſtrari. ibidē D. Scia q̄ deus eſt ex natura reieſt diuina eſſentia. ibidem EQualis ſit illa p̄dicatio. deus eſt natura ītellectualis. ibidē f. Scīa dei nō eſt effectusde mōſtrationis eēntie ſed alterius ratiōis:lꝫ vniuocat̉ in vno cōceptu ibidem.Deū intelligere oīa alia a ſe nō pōt ꝓbari rōe:ſed tenendū eſt ꝓpter auctoritate ſacre ſcripture: et ſoluunt̉ rōnes ad oppoſituꝫ. libro. i.diſt. xxxv. q. ij. DReprobat̉ error cōmētatoris tenētis ꝙ deusnihil aliud a ſe cognoſcat. Ibidem EDe pͥmo obiecto diuine ſciētie. videndum eſtlib. i. diſt. xxxv. queſt. iij. ꝑ totamDeus ſeu diuina eēntia eſt obiectū pͥmū dīnecognitionis pͥmitate ꝑfectōis ſed nō pͥmitare adequatōis. lꝫ ſit pͥmū obiectum adequationis ẜm ꝑfectionem. ibidem KDiuina intellectio nō depedet ab intellectu ⁊intelligibili aut quocūqꝫ alio ſicut nec dinaeēntia. ibidem M. No pͥus origine intelligit deus ſe ꝙͣ creaturā. ibidem NDiuine cognitōnis adequatū obiectū eſt ensſi ſuerit vniuocū oībus: ſin minus nulluꝫ eſtobiectū pͥmariū diuini intellectꝰ. Nō tn̄ ſūtplura obiecta pͥmaria. ibidem OAd hoc vt intellectus diuinus intelligat creaturas: nulla requirit̉ relatio eius ad naturaſcognitionis. eadē diſt. q. iiijInter cognitōnes diuinas nulla ponēda ſūtinſtantia quibus pͥus intelligat eēntiā poſtcreaturā. qꝛ vnica intellectōe deꝰ intelligitomnia. ibidem. et. queſtione. v. ſDeus an ꝓ eodē inſtanti referat̉ ad creaturā.et ecōuerſo. dicta diſt. xxxv. q. iij. GDeus ab eterno omnia intellexit. ibidem.Diuina eſſentia ſub eadem rōne repreſentat.immo verius intelligit plura. Et quō ꝑ ideꝫaſſimilat̉ diſtinctis et repn̄tat determinateplura. ibidem Iet KDeus nō poteſt ſcire plura ꝙͣ ſcit: ſi accipiat̉ſcire ꝓ cognoſcere. ſed ſi accipiat̉ preciſe procognoſcere veruꝫ: poteſt deus ſcire quod noſcit: ſed nō plura ꝙͣ ſcit. Nec tn̄ pōt mutari d̓nō ſciente in ſcientē. lib. i. diſt. xxxix. ꝑ totamNon eſt bene dictū ꝙ deuſ intelligēdo creaturam conſtituit eam in eſſe intelligibili. lib. i.diſt. xliij. q. ij. E. vbi plura adducūt̉ argum̄ta.Deus euidenter ⁊ certitudinaliter ſcit omniafutura contingētia: lꝫ ille modus ſciendi nobis declarari nō poſſit. poſſumꝰ tamē manu.diſt. xxviij. q. i. L

In quattuor lib. ſnīariDeus ſcit hͦ cōtingēs eſſe verū: nō eſt ꝓpͥo neceſſaria: qꝛ pōt fieri ꝙ non fuerit vera. ibi. NDeus licet det̓minate ſciat futura cōtingētianō tn̄ ſcit neceſſario ſꝫ contingēter. ibide3 EPredeſtinatus. Preſciētia dei.Quicūqꝫ p̄deſtinatus cōtingēter eſt p̄deſtinatus. ⁊ ꝑ ꝯn̄s pōt dānari. li. i. diſ. xl. q. i. BPropoſitiones iſte ⁊ cōſimiles. Predeſtinatꝰpōt dānari: preſcitus pōt ſaluari: nō ſunt diſtinguēde qꝛ ſunt ſimplicit̓ vere. ibidem CUtrū poſſibile ſit numerū p̄deſtinatoꝝ augeri vel minui diſtinguit̉ ẜm cōpoſitioneꝫ ⁊ diuiſionem. ibidem EDe cauſa p̄deſtinationis et reprobationis recitātur ⁊ poſtea improbant̉ opiniones Thome ⁊ Scoti. li. i. diſtin. xli. q. i. B C OPredeſtinatio ⁊ reprobatio in deo nō dicuntaliquid diſtinctū: ⁊ quid importāt. ibidem FReprobatiōis aſſignabilis eſt cauſa: ſꝫ p̄deſtinationis aliqn̄ aſſignat̉ cā: aliqn̄ nō. ibi. GDeus nō eſt acceptor ꝑſonarū: qͥa nulli quicꝙͣdebet. ibideꝫ H. Predeſtinatio proprie eſttm̄ reſpectu vite eterne: ⁊ ſola vita eterna eſteffectus p̄deſtinationis. ibi. I. Nō om̄is ordinate volēs finē pͥus vult illū ꝙͣ media. ſedverū eſt hoc de volente finē ſuū ibidem.Idea. Quid noīs ydee. ꝙ .ſ. eſt aliqͥd cognitū ad qd̓ agēs aſpicit vt ipſummet vel aliqͥdſimile producat. li. i. diſ. xxxv. q. v. DIdea nō eſt eēntia diuīa: nec ē reſpectꝰ. ibi. EIdea eſt creatura. ibidem ⁊ etiā ante OYdea aliqn̄ eſt exemplar ſuijp̄ius. ibi. E ⁊ ſVdee nō ſunt rōnes cognoſcēdi diuino ītellectui neqꝫ ſil̓itudines rep̄ſentātes creaturas.ibidem F. Aliquid eſt ydea ſuijpſius ibideꝫ.Ydee ſolu ponūtur vt ſint exēplaria. ibi. an̄ GYdee nō ſunt in deo ſubiectiue. ibideꝫ G ⁊ KOmniū factibiliuꝫ ſunt diſtincte ydee: ſil̓iter⁊ ptiū vt materie ⁊ forme. ibidem GVdee ſunt forme ſingulariū et non generū velſpecierū: aut differentiarū: aut negationum:nec mali aut culpe que nō ſunt res ibidem.Deus habet infinitas ydeas ſicut poteſt ꝓducere infinita ibidē. Quō aūt cōcedēduꝫ eſtdeū cognoſcere ꝑ ydeas vt ſcꝫ Per: dicat circunſtantiā obiecti terminātis. ibidem HQuo mō ydee ſunt et̓ne .i. et̓nalit̓ cognite: ⁊ qͣre ſic creatura nō dicat̉ et̓na. ibidem RꝘ Seneca dicit ydeā eſſe quintā cām. ibi. NQuomodo intelligēdū eſt ꝙ aīa ſancta inſpicit ydeas. ibidem conſequeter.Deus ꝓducēdo aliquid extra intuetur qd̓ noneſt ipſe: ⁊ quod nonduꝫ eſt: qꝛ ꝑ ip̄m cōſtituēdum. Nec tamē propt̓ hoc aliquo indiget exͣſe ad producendū. ibidem in fine queſtionis

Scientia dei

Ydea

Preſciētia

Reprobatio

Predeſtinatus