De forma abſolutionis ſacramentalis
De forma abſoluaudiendū Et ſi forte occurrit caſus ſibi imꝑtinens. debet remitte̓ad ſuꝑiorē Sed et ſufficit ꝙ intentio ꝯfeſſoris ſit bene regulata Neceſt idē dicere. ſi et in qͣntū poſſuꝫ ⁊dicere Aucͣte mihi ꝯmiſſa. qꝛ pͥmꝰmodus loquēdi eſt dubitatiuus ⁊ꝑ ꝯn̄s ꝑiculoſus. vt iaꝫ ſtatim ſupͣdictū eſt Scd̓s aūt aſſertiuus Etdebꝫ intelligi aucͣte .i. per aucͣtēNō illa ꝑticula In noīe pa et filij⁊cͣ. addit̓ ad denondū ꝙ a deo eſtqd̓ abſoluit Vel qꝛ omīa ſacͣmenta fiūt in virtute fidei trinitatis ⁊paſſiōis Ieſu xp̄i dn̄i nr̄i Dec ē vtthoͣs dicit in tertia ꝑte ſumme deſubſtātia abſolutiōis. ſꝫ relinqͥturarbitrio ſacerdotis. qui cum ſit vtſacͣmentalit̓ ꝯcurrens ⁊cͣ ſiue vt miniſter abſoluat. ꝯueniēter apponitillud qd̓ ꝑtinet ad pͥmaꝫ autͣtemdei ſcilꝫ vt dicat̉ Ego te abſoluoin nomīe pr̄is ⁊cͣ. Quia tn̄ hoc noneſt det̓minatū ex ꝟbis xp̄i Qd̓cunqꝫ ligaueris ſuꝑ terram ⁊cͣ. ſicut inbaptiſmo talis appoſitio ibi. ⁊ nōin baptiſmo relinquit̉ arbitrio ſacerdotis. ¶ Noͣndū ꝙ ſūt motuspͥmo pͥmi. et ſūt motus ſcd̓o pͥmiet ſūt motus qui ꝯſiſtūt in ꝯſenſuMotꝰ pͥmo pͥmi ſūt tres in quibꝰnō eſt aliqd̓ pcc̄m moͣre vel veniale. qꝛ nō attingūt volūtatē nec vtlibera eſt nec vt natura. Primꝰ eſttitillatio in carne ſiue ſuggeſtio facta excitās ad libidinē. Scd̓us eſtdelectatio in appetitu ſenſitiuo tm̄circa illud qd̓ caro ſuggerit. Ter-
tionis ſacramentalistius eſt deſideriū imꝓuiſū ꝓſequēdi illud in opus. Motus aūt ſcd̓opͥmi ſūt illi qui attingūt volūtatēvt natur a eſt. nō vt eſt arbitrio libera ſeu libe̓atiua Et ſūt tres Primus eſt motus delectatiōis in volūtate. ꝯdelectando appetitui ſenſitiuo Scd̓us eſt ꝯſenſus ſubitꝰ volūtatis in delectationē Tertius ē̓ꝯſenſus ſubitus ſeu deſideriū ꝓſequendi in opus In his eſt tm̄ peccatū veniale Ita ꝙ in pͥmo gradueſt pͥncipiū pcc̄i venialis. In ſcd̓omediū In tertio limes ſeu tminus¶ Iſti ſūt ꝯſenſus in quibꝰ caditpcc̄m morle de pcc̄o ſaltē quod cadit ſub ꝓhibitione Primꝰ eſt ꝯſenſus interp̄tatiuꝰ in delectationē. q̄fit qn̄ ex delectatione volūtatis intantuꝫ obſorbet̉ rō vt nō poſſit intendere iudicio. et volūtas negligit mouere rōnem ad iudicanduꝫet ꝑmittit tꝑūs trāſire quo poſſitdeliberare Scd̓us eſt ꝯſenſus verus in delectationē. habito etiā iudicio rōnis in oppoſitū certo Tertius eſt ꝯſenſus in opus. verus etdeliberatus. etiā ſi opus nunqͣꝫ ſequatur. quod quidē per ſe ē pcc̄mmoͣre Inde ait ſaluator Qui viderit muliere ad ꝯcupiſcenduꝫ eam.ſtatim mechatꝰ eſt eā in corde ſuo