De directioneſen
ꝯſideratōe. xxiij. Addāt̉ inqͣꝫ et dicamꝰ ꝙ in talibꝰ ita tꝑate ſe hēantꝙ nec reprobe̓t eos qui talia nō faciūt quaſi ſint obligati ſic facere. ꝙetiā in talibꝰ non ponāt firmā ſpeꝫſuam talit̓ ꝙ exiſtimēt deū vel ſcōsnon debere eis p̄bere auxilium velſalutē. niſi obſeruatōes tales exercuerint. qͣſi ſit in illis q̄dam nccitasvt per eas ⁊ non aliter īducat̉ deus⁊̄ ſancti id facere qd̓ petūtur. Pn̄ttn̄ ex iſtimare vel ſperare cū pietatefidei ⁊ religionis xp̄iane ꝙ reuerētia exhibita deo ⁊ ſcīs ꝑ hmōi obſeruatōes eisvtiqꝫ placeat ¶ Conſi. xxͣ.Onfirmātur per p̄miſſa exēpla q̄ videmꝰ in eccīa Quiacōmūtauit eccia multos gētiliū ritus non eos penitꝰ auferēdoſꝫ intentōes fideliū circa hmōi in finem bonū dirigēdo. Patet hoc defeſto purificatōis qd̓ ideo candelaria vulgo d̓r. quia portātur cādeleardētes illa dic in hōre puriſſime ⁊lucidiſſime virgis marie que priusportari apud gētiles ꝯſueuerāt inveneratōem cuiuſdā dee ⁊ in luſtratione vrbis romane Sic ſolēnitaspͥme diei menẜ ſexti que quondamin honore octauiani auguſti fiebatceſſit in eccīa in honorē receptōniscatenaꝝ principis apl̓oꝝ. Scd̓mꝯſimilē ꝯſideratōem apud pͥncipesxp̄ianos poſſet hodie tolerari celebratio natalis ſui. imo vt meritorieꝑagi dirigēdo videlꝫ intentionemſuam ad ſpūalem natitatē regenea
tionis ſue per ſacrū baptiſma glorifican̄ deū qui grām bap̄mi ꝯtulitSic ec̄ encenia q̄ dātur pͥmo die lanuarij tolerabilit̓ fierēt ſi dirigeret̉intētio ad illud enceniū glorioſū etp̄cioſuꝫ qd̓ xp̄s ih̓s deus ⁊ dn̄s nr̄nobis donauit in ſui bn̄dicti noīsīpoſitiōe. qd̓ vtiqꝫ nomē eſt ih̓s ſalutem īportās atqꝫ in ſui p̄cioſi ſanguinis effuſiōe quā in circūciſiōe inchoauit ſed tunc ꝯſummauit qn̄ inara crucis cum latrone ⁊ clamorevalido ſeip̄m totum pro nrā ſalutēdeo patri in ſacrificiū obtulit ⁊ exauditꝰ eſt pro ſua reuerētia. Sic fitintentōem rectificādo multa eruntforent ſuꝑſlitioſa. Coll. xxi.religioſa q̄ aliasHueniet ſtudioſus doctus⁊ pius animꝰ in talibꝰ obẜuatōibus que de ſe nō ſuntmale qͣſdā rōes vel directiōes cordis q̄ faciunt obſeruatōnes hmōinedū licitas ſꝫ etiā meritorias. Etſicut non eſt nccē in obſeruatōibusꝑ ecciam datis ꝙ ſimplices ⁊ laicicognoſcūt taliū rōes q̄ in aliqͥbusvix pn̄t aliter reddi qͣꝫ ꝙ ſic placuerit legiſlatori vel eccīaſtice cōſuetudini Sic multo magis in ꝓpoſito dicendū eſt ꝙ ſufficiant leues coniecture ſi dicat̉ nouenaria potius qͣꝫduodenaria ad honorē nouem vioelicet ordinuꝫ angeloꝝ. Et ꝙ fiatꝑegrinatio ad iſtam eccīam magisqͣꝫ ad illā ob maiorē deuotōnem fidelium Et ꝙ deus vult in varijs locis ⁊ diuerſis ſcis varie qꝫ diuerſi-